Muutke küpsiste eelistusi

Contesting Grand Narratives of the Intercultural [Kõva köide]

  • Formaat: Hardback, 132 pages, kõrgus x laius: 216x138 mm, kaal: 453 g, 8 Line drawings, black and white; 8 Illustrations, black and white
  • Sari: Routledge Focus on Applied Linguistics
  • Ilmumisaeg: 06-Dec-2021
  • Kirjastus: Routledge
  • ISBN-10: 0367482991
  • ISBN-13: 9780367482992
Teised raamatud teemal:
  • Formaat: Hardback, 132 pages, kõrgus x laius: 216x138 mm, kaal: 453 g, 8 Line drawings, black and white; 8 Illustrations, black and white
  • Sari: Routledge Focus on Applied Linguistics
  • Ilmumisaeg: 06-Dec-2021
  • Kirjastus: Routledge
  • ISBN-10: 0367482991
  • ISBN-13: 9780367482992
Teised raamatud teemal:
"Contesting Grand Narratives of the Intercultural uses an auto-ethnographic account of the author's experience of living in Iran in the 1970s to demonstrate the constant struggle to prevent the intercultural from being dominated by essentialist grand narratives that falsely define us within separate, bounded national or civilisational cultures. This book provides critical insight that: -DeCentres how we encounter and research the intercultural by means of a third-space methodology -Recovers the figurative, creative, flowing and boundary-dissolving power of culture -Recognises hybrid integration which enables us the choice and agency to be ourselves with others in intercultural settings -Demonstrates how early native-speakerism pulls us back to essentialist large-culture blocks. Aimed at students and researchers in applied linguistics, intercultural studies, sociology and education, this volume shows how cultural difference in stories, personal space, language, practices and values generates unexpected and transcendent threads of experience to which we can all relate within small culture formation on the go"--

Contesting Grand Narratives of the Intercultural uses an auto-ethnographic account of the author’s experience of living in Iran in the 1970s to demonstrate the constant struggle to prevent the intercultural from being dominated by essentialist grand narratives. 

Arvustused

"As an authoritative interpreter of the intercultural, Holliday has made yet another significant contribution, this time by autoethnographically interrogating the grand narrative of Orientalism juxtaposing it with native-speakerism. Cautioning against "replacing one Othering with another," he opens up "creative diversity beyond large-culture fixity." He has done so by combining the personal, the professional and the political, and more commendably, by de-centering himself as a researcher and intercultural traveler"

Professor-Emeritus B. Kumaravadivelu, San Jose State University, California, USA.

"Holliday provides a brilliantly honest and acutely observed intercultural auto-ethnography based on his journal of Iran in the 70s. The careful weaving of the personal with the theoretical traces the splintering of grand narratives into the contingency and detail of everyday experience beautifully"

Cristina Ros i Solé, Goldsmiths, University of London. "As an authoritative interpreter of the intercultural, Holliday has made yet another significant contribution, this time by autoethnographically interrogating the grand narrative of Orientalism juxtaposing it with native-speakerism. Cautioning against "replacing one Othering with another," he opens up "creative diversity beyond large-culture fixity." He has done so by combining the personal, the professional and the political, and more commendably, by de-centering himself as a researcher and intercultural traveler."

Professor-Emeritus B. Kumaravadivelu, San Jose State University, California, USA

"Holliday provides a brilliantly honest and acutely observed intercultural auto-ethnography based on his journal of Iran in the 70s. The careful weaving of the personal with the theoretical traces the splintering of grand narratives into the contingency and detail of everyday experience beautifully."

Cristina Ros i Solé, Goldsmiths, University of London, UK

"Contesting Grand Narratives of the Intercultural offers timely and significant contributions that seek to unthink grant narratives through deCentred perspectives. Utilising a third-space methodology, Holliday foregrounds the politics of looking, the techniques of the body, the way in which we are perceived, and the attacks of cultural blocks that blind us to see threads of hybridity and takes us on a journey through thoughts, observations, reconstructed narratives, and deep personal reflections to demonstrate the (re)construction of culture on the go. We need this approach to un-learn, re-learn and co-learn so that we may develop open engagements and become responsive to unexpected hybridities."

Khawla Badwan, Senior Lecturer in TESOL and Applied Linguistics, Manchester Metropolitan University, UK

"Through an inventive autoethnography of spending years in Iran, Adrian Holliday develops an important argument about how the grand narratives of nation and civilization prevent us from seeing so much hybridity within and flow between the supposedly disparate bounded cultures. This is a delightful and perceptive read."

Asef Bayat, Catherin & Bruce Bastian Professor of Global and Transnational Studies, University of Illinois, Urbana-Champaign, USA

"Employing a thoughtful, balanced blend of theory and rich autoethnographic data, Holliday reflects on and analyzes his experiences during his years in Iran. His detailed observations are illuminating, his writing is engaging, and his analysis firmly counters the stereotypes and Othering embedded in essentialist grand narratives. This book is an important contribution to the study of the intercultural."

Stephanie Vandrick, Professor, University of San Francisco, USA

Preface xi
Acknowledgements xv
1 Distant places and everyday understandings
1(21)
Centre grand narratives
1(1)
Travel to Iran
2(2)
Attack and struggle
4(1)
Summary of chapters and data
5(2)
Threads of hyhridity
7(1)
Small cultures are not bounded places
8(2)
Defining culture and the intercultural
10(3)
Small culture formation on the go
13(1)
Personal cultural trajectories
13(1)
Third-space methodology
14(2)
Looking back at my Western self and reverie
16(1)
Analytic autoethnography
17(1)
The double eye and researcher voice
18(1)
The grammar of culture
19(3)
2 The Orientalist blocks I took with me
22(9)
Unaware despite reading
23(1)
`The corrupt empire'
24(1)
`Exotic princesses and despots'
25(1)
`Doing the right thing'
26(1)
`My ancestors the ancient Greeks and the right to travel'
27(2)
Nevertheless caution and positive images
29(1)
We are instead all hybrid
30(1)
3 Small culture shock and finding personal space
31(15)
Revisiting culture shock
31(1)
Efficiency and safety
32(1)
`Corrupt, dark and concealed'
32(2)
What I had and had not yet seen `before'
34(1)
Before the `pizza revolution'
34(2)
A strange or just another home
36(1)
Function and ownership
37(1)
Privacy, personal space, and eating
38(2)
Revealing hybrid contradictions in my own preoccupations
40(1)
Finding new understandings about personal space
41(2)
Applying the grammar
43(1)
Thread-block battle
43(2)
Small cultures, third spaces, and shock
45(1)
4 Public spaces and hybrid modernity
46(18)
Taxis, individual space, and integrity
46(1)
Anonymity, strange, and familiar
47(1)
Finding Self in multiple personal narratives of modernity
48(1)
Learning about labelling and hybridity
49(1)
Diversity, agency, and deCentred modernity
50(2)
Learning transferable skills from precise social processes
52(1)
Precise processes and porous small culture
52(2)
Transferable, third-space, intercultural processes
54(2)
Contributing to professional effectiveness
56(1)
Negotiating cultural innovation
57(1)
The significance of looking
58(1)
Direct observation, the stranger, and thinking-as-usual
58(2)
Disturbing the thinking-as-usual
60(2)
Applying the grammar
62(2)
5 Western newcomers
64(21)
Western positionality
64(2)
Demeanour and sincerity
66(2)
Projecting cultural exclusivity
68(1)
The multiple effect of `the West'
69(1)
Western as Centre thinking everywhere
70(2)
The ubiquity of positioning around Centre power
72(1)
A subtle Western invasion of space
73(2)
Blatant imperialism
75(1)
Through the eyes of others
76(1)
The advantage of gender
77(2)
Social norms plus the politics of how we are received
79(2)
Being my English self
81(1)
Are taxis in Tehran too accessible?
81(2)
Applying the grammar
83(2)
6 Stories, media, and histories
85(13)
An immediate way in
85(1)
Unexpected threads across and between
86(2)
Learning about my own society
88(1)
More cosmopolitan than me
89(1)
The soap opera and threads of family and class
90(2)
The danger of replacing one Othering with another - blocking threads and threading blocks
92(1)
Extending my critical knowledge of discourse and politics
93(2)
DeCentred globalisation and claiming the world
95(1)
Applying the grammar
96(2)
7 Combatting the emergence of native-speakerism
98(15)
Linguaculture
98(2)
Pre-native-speakerism
100(1)
Iranian teachers and the ownership of English
101(1)
Iranian students and hybrid criticality
102(3)
Normal preoccupation and classroom presence
105(2)
Lingering pre-native-speakerism regarding `correct' language use
107(1)
Images of hybrid modernity and English
108(2)
The grammar applied
110(3)
8 Finding hybrid integration
113(6)
Critiquing assimilation
113(1)
A more open engagement
114(3)
Opening unexpected hybridities
117(2)
Bibliography 119(10)
Index 129
Adrian Holliday is a Professor of Applied Linguistics and Intercultural Education at Canterbury Christ Church University, UK.