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E-book: Religious Education: Educating for Diversity

(King's College London, UK), (Durham University, UK), Edited by (University of Huddersfield, UK)
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"Religious Education: Educating for Diversity raises issues that are central to the theory and practice of education, and in particular religious education, in modern liberal democracies characterized by diversity in its different forms. What kind of religious education is best equipped both to challenge prejudice and intolerance in society and to develop responsible and respectful relationships between people from different communities or with different commitments? Two eminent educators address this question and propose contrasting answers. Attention is given to the aims of education and the contribution of religious education to the curriculum; historical forms of religious education; the nature of diversity in society; the roots of prejudice; different methodologies in religious education and their philosophical and religious commitments; and to positive strategies to enable religious education to realise its potential and contribute to the social and moral aims of liberal education"--

In light of the philosophical and theological tensions that exist between religious exclusivism and religious pluralism, Barnes and Davis debate about the kind of religious education that is suitable for modern liberal democratic states characterized by diversity. In Religious Education: Teaching for Diversity, Barnes discusses such matters as the nature and challenge of diversity, why the liberal theological model fails to promote respect for others, and towards the future. Davis replies with A Pluralist Approach to Religious Education, in which he addresses topics such as divine transcendence, causal links versus descriptive accuracy in referring, and comparing religious claims and holism. Annotation ©2015 Ringgold, Inc., Portland, OR (protoview.com)

Religious Education: Educating for Diversity raises issues that are central to the theory and practice of education, and in particular religious education, in modern liberal democracies characterized by diversity in its different forms. What kind of religious education is best equipped both to challenge prejudice and intolerance in society and to develop responsible and respectful relationships between people from different communities or with different commitments?

Two eminent educators address this question and propose contrasting answers. Attention is given to the aims of education and the contribution of religious education to the curriculum; historical forms of religious education; the nature of diversity in society; the roots of prejudice; different methodologies in religious education and their philosophical and religious commitments; and to positive strategies to enable religious education to realise its potential and contribute to the social and moral aims of liberal education.

Reviews

It is not difficult to agree that religious diversity should impact educational policy, especially in respect of religious education, but it is much more difficult to reach agreement on the nature of this impact. Acknowledging diversity about educational approaches to religious diversity is as important as acknowledging religious diversity itself. Putting Barnes, Davis and Halstead side-by-side is an excellent method for displaying the importance of this debate. * Leslie J Francis, Director, Warwick Religions and Education Research Unit, University of Warwick, UK *

More info

An accessible introduction to the debates surrounding the form religious education should take in liberal societies characterised by diversity.
Series Editor's Preface -- Key Debates in Educational Policy vii
Christopher Winch
Notes on Contributors x
Acknowledgement xi
Introduction 1(10)
J. Mark Halstead
Part One Religious Education: Teaching for Diversity
11(52)
L. Philip Barnes
The argument
11(1)
Setting the scene
12(6)
The nature and challenge of diversity
18(4)
Confessionalism and indoctrination
22(8)
The liberal theological model and religious education
30(8)
The unity of religions: A philosophical critique
38(15)
Why the liberal theological model of religious education fails to promote respect for others
53(4)
Towards the future
57(6)
Part Two A Pluralist Approach to Religious Education
63(50)
Andrew Davis
Introduction
63(6)
Liberalism and respecting difference
69(2)
Divine transcendence
71(1)
Reference and transcendence
72(5)
Claim One: Of and about
77(3)
Claim Two: Causal links versus descriptive accuracy in referring
80(2)
Knowing who God is
82(8)
Language about transcendence is not literal
90(8)
Comparison, metaphor and transcendence discourse
98(10)
Comparing religious claims and holism
108(1)
Pluralism and approaches to religious education
109(3)
Note
112(1)
Afterword
113(23)
J. Mark Halstead
Liberal values and religious education
113(7)
Exclusivism, religious education, racism and `religionism'
120(5)
Religious truth, pluralism and metaphorical language
125(5)
Tolerance, respect and religious education
130(3)
Concluding remarks
133(3)
Further Reading 136(1)
Bibliography 137(5)
Index 142
L. Philip Barnes is Emeritus Reader in Religious and Theological Education at King's College London, UK.

Andrew Davis is Honorary Research Fellow at the School of Education, Durham University, UK. He is the author of a number of books, including Educational Assessment and Accountability (2008).

J. Mark Halstead is Emeritus Professor of Education, University of Huddersfield, UK. He is the author of a number of books and co-author of Values in Sex Education (2003) and Citizenship and Moral Education (2006).