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E-raamat: Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose

  • Formaat: 504 pages
  • Sari: Martin Classical Lectures
  • Ilmumisaeg: 25-Oct-2010
  • Kirjastus: Princeton University Press
  • Keel: eng
  • ISBN-13: 9781400836567
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  • Formaat: 504 pages
  • Sari: Martin Classical Lectures
  • Ilmumisaeg: 25-Oct-2010
  • Kirjastus: Princeton University Press
  • Keel: eng
  • ISBN-13: 9781400836567

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Examining the figure of Aesop and the traditions surrounding him, Aesopic Conversations offers a portrait of what Greek popular culture might have looked like in the ancient world. What has survived from the literary record of antiquity is almost entirely the product of an elite of birth, wealth, and education, limiting our access to a fuller range of voices from the ancient past. This book, however, explores the anonymous Life of Aesop and offers a different set of perspectives. Leslie Kurke argues that the traditions surrounding this strange text, when read with and against the works of Greek high culture, allow us to reconstruct an ongoing conversation of "great" and "little" traditions spanning centuries.

Evidence going back to the fifth century BCE suggests that Aesop participated in the practices of nonphilosophical wisdom (sophia) while challenging it from below, and Kurke traces Aesop's double relation to this wisdom tradition. She also looks at the hidden influence of Aesop in early Greek mimetic or narrative prose writings, focusing particularly on the Socratic dialogues of Plato and the Histories of Herodotus. Challenging conventional accounts of the invention of Greek prose and recognizing the problematic sociopolitics of humble prose fable, Kurke provides a new approach to the beginnings of prose narrative and what would ultimately become the novel.

Delving into Aesop, his adventures, and his crafting of fables, Aesopic Conversations shows how this low, noncanonical figure was---unexpectedly---central to the construction of ancient Greek literature.

"Leslie Kurke is one of the sharpest and most original scholars of ancient Greek literary culture writing today. Informed, intellectually precise, and always engaged, her work has long been a pleasure and an education. Here she brings all of her considerable theoretical experience to the life and work of that least refined of ancient authors: Aesop. A hick, a foreigner, a slave, Aesop speaks with no kind of authority and yet by all accounts he is wise. Kurke takes this central conundrum as the starting point for a wide-ranging exploration of what it means in ancient Greek culture to be highbrow or lowbrow, gold or dross. Along the way there are some surprising diversions, numerous clever insights, and quite a lot of sophisticated and not so sophisticated fun."---James Davidson. University of Warwick

"Aesopic Conversations is a masterpiece. Brcathtakingly original, the book illuminates the dynamics of the Aesopic tradition and the intellectual history of Greece. It succeeds in showing that the seemingly marginal figure of Aesop, a fable-telling alleged criminal and itinerant slave, had a central role in the invention of a fundamental medium for all of Western history---serious nonfictional prose."---Richard P. Martin. Stanford University

"This brilliant and exciting book revises major parts of ancient Greek cultural and literary history by revealing the important inlluence of the Aesopic tradition. Kurke tackles big issues and treats topics with thoroughness and nuance."---William Hansen. professor emeritus. Indiana University

Examining the figure of Aesop and the traditions surrounding him, Aesopic Conversations offers a portrait of what Greek popular culture might have looked like in the ancient world. What has survived from the literary record of antiquity is almost entirely the product of an elite of birth, wealth, and education, limiting our access to a fuller range of voices from the ancient past. This book, however, explores the anonymous Life of Aesop and offers a different set of perspectives. Leslie Kurke argues that the traditions surrounding this strange text, when read with and against the works of Greek high culture, allow us to reconstruct an ongoing conversation of "great" and "little" traditions spanning centuries.Evidence going back to the fifth century BCE suggests that Aesop participated in the practices of nonphilosophical wisdom (sophia) while challenging it from below, and Kurke traces Aesop's double relation to this wisdom tradition. She also looks at the hidden influence of Aesop in early Greek mimetic or narrative prose writings, focusing particularly on the Socratic dialogues of Plato and the Histories of Herodotus. Challenging conventional accounts of the invention of Greek prose and recognizing the problematic sociopolitics of humble prose fable, Kurke provides a new approach to the beginnings of prose narrative and what would ultimately become the novel.Delving into Aesop, his adventures, and his crafting of fables, Aesopic Conversations shows how this low, noncanonical figure was--unexpectedly--central to the construction of ancient Greek literature.

Arvustused

Winner of the 2012 Charles J. Goodwin Award of Merit, American Philological Association Shortlisted for the 2012 Runciman Award, Anglo-Hellenic League "Kurke's learned and humane book aims to excavate the vibrant popular tradition assumed by Aesop's fables but now largely buried, and restore it to its place in cultural history... Aesopic Conversations is a brilliant and original book, which will transform the way we read early Greek literature."--Tim Whitmarsh, London Review of Books "There are large ideas in this book. Critical faculties will be honed by reading it."--Vivienne Gray, Bryn Mawr Classical Review "With her keen eye for symbolic expressions of ideological conflict, Kurke has thrust Aesop into the center of major political, philosophical and literary developments of the fifth and fourth centuries. Precisely because of its ambitions, many of the claims this book makes want weighing. But let it be said that if Kurke sometimes pushes the evidence, she never forces it, and she always gives space to alternative views in substantial footnotes."--Andrew Ford, International Journal of the Classical Tradition "[ Kurke] consistently succeeds in keeping the main lines of her argument clearly in view. Cumulatively her discussion is both rich and persuasive and often quite witty. The Aesop who emerges is altogether a much more complex, influential, and interesting figure than the homespun rustic narrator of 'Aesop's fables.'"--Andrew Szegedy-Maszak, New England Classical Journal "[ A] thoughtful and thought-provoking discussion, here and throughout the book: Kurke makes us look anew at familiar texts, and that is what literary criticism is for."--John Taylor, Anglo-Hellenic Review "Kurke's ... approach to the text(s) of the Life of Aesop [ is] groundbreaking and sophisticated. While there have been a number of valuable studies of the Life of Aesop in recent decades, few have attempted to grapple in earnest with the specific challenges posed by its anonymity, textual multiplicity, and popular character."--Jeremy B. Lefkowitz, Phoenix "Kurke's is a very distinctive voice. Her scholarship is always trenchant, thoughtful, and articulate. Her argument is clear, even when intricate and extended, and it has no Aesopic aggressions or sleights of hand... There is much to admire and enjoy here."--Simon Goldhill, Classical World "Aesopic Conversations is a brilliant book overall, rich in specialized information, and drawing on accurate data and references."--Filomena Vasconcelos, European Legacy

Muu info

Winner of American Philological Association: C.J. Goodwin Award of Merit 2012. Short-listed for Runciman Award 2012.Leslie Kurke is one of the sharpest and most original scholars of ancient Greek literary culture writing today. Informed, intellectually precise, and always engaged, her work has long been a pleasure and an education. Here she brings all of her considerable theoretical experience to the life and work of that least refined of ancient authors: Aesop. A hick, a foreigner, a slave, Aesop speaks with no kind of authority and yet by all accounts he is wise. Kurke takes this central conundrum as the starting point for a wide-ranging exploration of what it means in ancient Greek culture to be highbrow or lowbrow, gold or dross. Along the way there are some surprising diversions, numerous clever insights, and quite a lot of sophisticated and not so sophisticated fun. -- James Davidson, University of Warwick Aesopic Conversations is a masterpiece. Breathtakingly original, the book illuminates the dynamics of the Aesopic tradition and the intellectual history of Greece. It succeeds in showing that the seemingly marginal figure of Aesop, a fable-telling alleged criminal and itinerant slave, had a central role in the invention of a fundamental medium for all of Western history--serious nonfictional prose. -- Richard P. Martin, Stanford University This brilliant and exciting book revises major parts of ancient Greek cultural and literary history by revealing the important influence of the Aesopic tradition. Kurke tackles big issues and treats topics with thoroughness and nuance. -- William Hansen, professor emeritus, Indiana University
List of Illustrations
xi
Acknowledgments xiii
Abbreviations xvii
Introduction
I An Elusive Quarry: In Search of Ancient Greek Popular Culture
2(14)
II Explaining the Joke: A Road Map for Classicists
16(30)
III Synopsis of Method and Structure of Argument
46(5)
PART I Competitive Wisdom and Popular Culture
51(188)
Chapter 1 Aesop and the Contestation of Delphic Authority
53(42)
I Ideological Tensions at Delphi
54(5)
II The Aesopic Critique
59(16)
III Neoptolemus and Aesop: Sacrifice, Hero Cult, and Competitive Scapegoating
75(20)
Chapter 2 Sophia before/beyond Philosophy
95(30)
I The Tradition of Sophia
95(7)
II Sophists and (as) Sages
102(13)
III Aristotle and the Transformation of Sophia
115(10)
Chapter 3 Aesop as Sage: Political Counsel and Discursive Practice
125(34)
I Aesop among the Sages
125(17)
II Political Animals: Fable and the Scene of Advising
142(17)
Chapter 4 Reading the Life: The Progress of a Sage and the Anthropology of Sophia
159(43)
I An Aesopic Anthropology of Wisdom
160(16)
II Aesop and Ahiqar
176(9)
III Delphic Theoria and the Death of a Sage
185(6)
IV The Bricoleur as Culture Hero, or the Art of Extorting Self-Incrimination
191(11)
Chapter 5 The Aesopic Parody of High Wisdom
202(37)
I Demystifying Sophia: Hesiod, Theognis, and the Seven Sages
204(20)
II Aesopic Parody in the Visual Tradition?
224(15)
PART II Aesop and the Invention of Greek Prose
239(194)
Chapter 6 Aesop at the Invention of Philosophy
241(24)
Prelude to Part II The Problematic Sociopolitics of Mimetic Prose
241(3)
I Mimesis and the Invention of Philosophy
244(7)
II The Generic Affiliations of Sokratikoi logoi
251(14)
Chapter 7 The Battle over Prose: Fable in Sophistic Education and Xenophon's Memorabilia
265(36)
I Sophistic Fables
268(20)
II Traditional Fable Narration in Xenophon's Memorabilia
288(13)
Chapter 8 Sophistic Fable in Plato: Parody, Appropriation, and Transcendence
301(24)
I Plato's Protagoras: Debunking Sophistic Fable
301(7)
II Plato's Symposium: Ringing the Changes on Fable
308(17)
Chapter 9 Aesop in Plato's Sokratikoi Logoi: Analogy, Elenchos, and Disavowal
325(36)
I Sophia into Philosophy: Socrates between the Sages and Aesop
326(4)
II The Aesopic Bricoleur and the "Old Socratic Tool-Box"
330(14)
III Sympotic Wisdom, Comedy, and Aesopic Competition in Hippias Major
344(17)
Chapter 10 Historie and Logopoiia: Two Sides of Herodotean Prose
361(37)
I History before Prose, Prose before History
362(8)
II Aesop Ho Logopoios
370(12)
III Plutarch Reading Herodotus: Aesop, Ruptures of Decorum, and the Non-Greek
382(16)
Chapter 11 Herodotus and Aesop: Some Soundings
398(35)
I Cyrus Tells a Fable
400(4)
II Greece and (as) Fable, or Resignifying the Hierarchy of Genre
404(8)
III Fable as History
412(14)
IV The Aesopic Contract of the Histories: Herodotus Teaches His Readers
426(7)
Bibliography 433(30)
Index Locorum 463(15)
General Index 478
Leslie Kurke is professor of classics and comparative literature at the University of California, Berkeley. Her books include "Coins, Bodies, Games, and Gold" (Princeton).