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E-raamat: After Arminius: A Historical Introduction to Arminian Theology

(Professor of Scripture and Historical Theology, Austin Graduate School of Theology), (Professor of Theology and Scholar-in-Residence, Theology and Scholar-in-Residence)
  • Formaat: 320 pages
  • Ilmumisaeg: 02-Nov-2020
  • Kirjastus: Oxford University Press Inc
  • Keel: eng
  • ISBN-13: 9780190874223
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  • Formaat: 320 pages
  • Ilmumisaeg: 02-Nov-2020
  • Kirjastus: Oxford University Press Inc
  • Keel: eng
  • ISBN-13: 9780190874223

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""Arminianism" was the subject of important theological controversies in the seventeenth and eighteenth centuries, and it remains an important position within Protestant thought. What became known as "Arminian" theology was held by people across a swath of geographical and ecclesial positions; it developed in European, British, and American contexts, and it engaged with a wide range of intellectual challenges. While standing together in their common rejection of several key planks of Reformed theology, proponents of Arminianism took various positions on other matters. Some were broadly committed to catholic and creedal theology; others were more open to theological revision. Some were concerned primarily with practical concerns; others were engaged in system-building as they sought to articulate and defend an over-arching vision of God and the world. The story of this development is both complex and important for a proper understanding of the history of Protestant theology. However, this historical development of Arminian theology is not well known. In this book, Thomas H. McCall and Keith D. Stanglin offer a historical introduction to Arminian theology as it developed in modern thought, providing an account that is based upon important primary sources and recent secondary research that will be helpful to scholars of ecclesial history and modern thought as well as comprehensible and relevant for students"--

Inspired by the ideas of the Dutch theologian Jacob Arminius, Arminianism was the subject of important theological controversies in the seventeenth and eighteenth centuries, and still today remains an important position within Protestant thought.

What became known as Arminian theology was held by people across a wide swath of geographical and ecclesial positions. This theological movement was in part a reaction to the Reformed doctrine of predestination and was founded on the assertion that God's sovereignty and human free will are compatible. More broadly, it was an attempt to articulate a holistic view of God and salvation that is grounded in Scripture and Christian tradition as well as adequate to the challenges of life.

First developed in European, British, and American contexts, the movement engaged with a wide range of intellectual challenges. While standing together in their common rejection of several key planks of Reformed theology, supporters of Arminianism took varying positions on other matters. Some were broadly committed to catholic and creedal theology, while others were more open to theological revision. Some were concerned primarily with practical matters, while others were engaged in system-building as they sought to articulate and defend an over-arching vision of God and the world.

The story of Arminian development is complex, yet essential for a proper understanding of the history of Protestant theology. The historical development of Arminian theology, however, is not well known. In After Arminius, Thomas H. McCall and Keith D. Stanglin offer a thorough historical introduction to Arminian theology, providing an account that will be useful to scholars and students of ecclesiastical history and modern Christian thought.

Arvustused

Our authors have brought their considerable theological and historical gifts to bear on the production of the standard scholarly work on the historical development of Methodist theology and have provided readers with a fresh consideration of Remonstrant soteriology. * J. Matthew Pinson, Welch Divinity School, Gallatin, TN, International Journal of Systematic Theology * Until recently, scholarship has suffered from a dearth of historically contextualized, doctrinally nuanced studies of Arminianism. Richard Muller and others have developed sophisticated analyses of the Reformed tradition, which get behind blunt terms such as 'Calvinism' in order to highlight the variegated nature of Reformed theology. McCall and Stanglin have harnessed this approach and applied it to the Arminian tradition in a skilful and timely manner ... a valuable contribution * Andrew J. Ollerton, Wesley and Methodist Studies * an introduction which aims to enable future scholarship ... well-made and illuminating. * Judith Rossall, Proceedings of the Wesley Historical Society * Drs. Stanglin and McCall deserve highest commendations for this comprehensive and judicious overview. Addressing the compendium of this theological tradition requires superlative historical research that spans 400 years, as well as theological and philosophical insight into the vagaries and complexities of theological change. To be sure, secondary source citations are to be found here, but what strikes the reader is the degree to which these authors are acquainted with the original Latin and Dutch sources - giving nuance seldom found in such surveys. Stanglin and McCall have removed the excuse for scholars to resort to previously common theological caricatures of Arminius and his successors in all their theological expressions. * W. Stephen Gunter, Ph.D., author of Arminius and His 'Declaration of Sentiments': An Annotated Translation with Introduction and Theological Commentary * Stanglin and McCall have produced a worthy sequel to their Jacob Arminius: Theologian of Grace. In this important work they trace out the patterns of Arminian theology in the continental Remonstrant followers of Arminius and in British and North American Methodist Arminianism, depicting in a careful and compelling manner the rich history of Arminianism. The presentation of trajectories of Arminian thought in America from the eighteenth through the nineteenth century is of particular importance for the retrieval and reception of what has been a largely and unjustly neglected tradition in American theology. This is a fine work that sets a high standard for future writing in this field. * Richard A. Muller, P. J. Zondervan Professor of Historical Theology, Emeritus, Calvin Theological Seminary * McCall and Stanglin have produced an impressive work, thoroughly researched, and well referenced, covering several centuries from the initial Remonstrant doctrines of Episcopius and, later, Limborch, through to Watson, Pope, Bowne and Miley, among others, who revised Arminian thought in the nineteenth century. Any student of Methodist history in need of instruction in Arminian theology would do well to place this book at the top of their reading list. * Robert Schofield, Journal of Ecclesiastical History *

Acknowledgments ix
1 Arminianism: Backgrounds and Beginnings
1(26)
I Definitions of Arminianism
5(4)
II Historical Background
9(15)
A Late Medieval through the Reformation Period
9(2)
B Arminius
11(1)
1 Theological Sources and Methods
12(1)
2 God and Creation
13(4)
3 Humanity, Sin, and Redemption
17(6)
4 Summary of Arminius
23(1)
III
Chapter Summaries
24(3)
2 Heat and Light: Remonstrant Theology and Arminianism in England
27(72)
I Historical Overview
28(18)
A The Remonstrant Debates and the Synod of Dordt
28(7)
B British Involvement in the Dutch Controversies
35(5)
C Changing Philosophical and Social Milieu
40(3)
D Major Figures (Continental and British)
43(3)
II Dutch Remonstrantism
46(16)
A Scripture and Reason
46(4)
B God
50(1)
1 Divine Attributes
50(2)
2 Trinity
52(3)
C The Human Condition
55(1)
1 Before Sin
55(1)
2 The Current Human Condition
56(1)
3 The Doctrine of Original Sin
57(1)
D Atonement and Salvation
58(1)
1 Christ's Satisfaction: Nature and Extent
58(1)
2 Justification and Sanctification
59(3)
III English Arminianism
62(31)
A God
63(1)
1 Divine Attributes
63(1)
a Divine Simplicity and Omniscience
64(4)
b Divine Providence and Human Agency
68(4)
c Conclusion
72(2)
2 Trinity
74(2)
a The Proposal of William Sherlock
76(3)
b The Sherlock-South Debate
79(2)
c The Theology of Samuel Clarke and Its Reception
81(4)
d Conclusion
85(2)
B Sin and Salvation
87(1)
1 Original Sin and Its Effects
87(1)
2 Justification
88(5)
IV Conclusion: Developments
93(6)
3 Hearts and Hands: John Wesley and the Theology of Early Methodism
99(38)
I A "Brand from the Burning": The Wesleys and Their World
99(5)
II Knowing God
104(5)
A Religious Epistemology
104(3)
B Revelation and Theological Method
107(2)
III The Holy Love of the Triune God
109(7)
A Divine Attributes
109(2)
B Trinity
111(2)
C Creation and Providence
113(3)
IV The Human Condition
116(4)
A Humans as Creatures
116(1)
B Humans as Sinners
117(3)
V The "Scripture Way" of Salvation
120(13)
A Atonement
120(1)
B Grace and Predestination
121(3)
C Justification
124(2)
D Regeneration and Sanctification
126(6)
E Perseverance and Assurance: The Christian Hope
132(1)
VI The Holy People of God Gathered: Ecclesiology
133(1)
VII The Holy Love of God's People: Theology, Mission, and Ethics
134(2)
VIII Conclusion
136(1)
4 Freedom and Responsibility: Methodist Theology after Wesley
137(48)
I Introduction
137(3)
II Revelation and Knowledge of God
140(5)
A Knowing God: Religious Epistemology and the Place of Natural Theology
140(2)
B Scripture as the Word of God
142(3)
III God and Creation
145(30)
A Divine Attributes
145(1)
1 Perfection, Simplicity, Aseity, and Necessity
145(2)
2 Eternity, Omniscience, Omnipotence, Omnipresence, and Immutability
147(7)
3 Goodness, Holiness, and Love
154(4)
B Trinity
158(6)
C Divine Action: Creation
164(10)
D Divine Action: Providence
174(1)
IV Humanity and Sin
175(10)
A The Uniqueness and Unity of Humankind
175(2)
B Body and Soul
177(1)
C The Image of God
178(1)
D The Doctrine of Original Sin
179(6)
5 Holiness and Hope: Methodist Theology after Wesley (Continued)
185(50)
I Christ and Atonement
185(14)
A The Person of Christ
185(6)
B The Atoning Work of Christ
191(8)
II Salvation and Life in the Spirit
199(19)
A Prevenient Grace and the "Freedom" of the Person
199(3)
B Justification
202(3)
C Regeneration
205(2)
D Entire Sanctification
207(11)
III Ecclesiology
218(7)
A The Nature and Vocation of the Church
218(2)
B The Sacraments of the Church
220(2)
C The Moral Witness of the Church
222(3)
IV Eschatology
225(6)
A The Immortality of the Soul
225(3)
B The Resurrection of the Body
228(1)
C The Second Coming of Christ
229(1)
D Judgment and Eternal Destiny
230(1)
V Conclusion
231(4)
6 Yesterday and Today: The Breadth of Arminianism
235(18)
I Other Anti-Calvinist Groups: Seventeenth to Nineteenth Centuries
235(3)
II Recent Trajectories: Overview of the Last Century
238(6)
III Developments and Common Themes
244(9)
A Description, Development, and Discontinuity
244(3)
B Common Themes
247(1)
1 Goodness of God
248(1)
2 Divine Grace and Human Freedom
248(2)
3 Sanctification and Good Works
250(1)
4 Toleration and Ecumenism
251(2)
Bibliography 253(24)
Index 277
Keith D. Stanglin is Professor of Historical Theology at Austin Graduate School of Theology. He is co-author of Jacob Arminius: Theologian of Grace.

Thomas H. McCall is Professor of Theology and Scholar-in-Residence at Asbury University. He is co-author of Jacob Arminius: Theologian of Grace.