"Against Extraction traces the story of a vibrant tradition of Ojibwe writing and art-making in Minneapolis-St. Paul, from the mid-nineteenth century to the present, in order to challenge the supposed stability and permanence of everyday colonial life. In this account, modernist Indigenous texts are not a minor cultural artifacts of a city's cultural history, but are theoretical engines that antagonize the political and cultural fantasies that establish colonial world as a given. Ojibwe artists also interrogate the logics of colonial extraction that undergird relations between, for example, the cities' large Somali, Hmong, Hispanic and white populations. Linking readings of Indigenous cultural production with legal and cultural theory, Against Extractionshows that the ways we narrate histories of places are intimately bound up with the extractive colonial systems that reproduce the violence that unfolds within and through them"--
Matt Hooley examines how Ojibwe art created in Indigenous Minneapolis-St. Paul, Minnesota, resists the extractive violence of settler colonialism.
In Against Extraction Matt Hooley traces a modern tradition of Ojibwe invention in Minneapolis and St. Paul from the mid-nineteenth century to the present as that tradition emerges in response to the cultural legacies of US colonialism. Hooley shows how Indigenous literary and visual art modernisms challenge the strictures of everyday life and question the ecological, political, and cultural fantasies that make multivalent US colonialism seem inevitable. Hooley analyzes literature and art by Louise Erdrich, William Whipple Warren, David Treuer, George Morrison, and Gerald Vizenor in relation to histories of Indigenous dispossession and occupation, enslavement and Black life, and environmental harm and care. He shows that historical narratives of these cities are intimately bound up with the violence of colonial systems of extraction and that concepts like Indigeneity and sovereignty extend beyond treaty-granted promises of political control. These works, created in opposition and proximity to the extraction of cultural, political, and territorial resources, demonstrate how Indigenous claims to life and land matter to rethinking and unmaking the social and ecological devastations of the colonial world.