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E-raamat: Four Ages of Understanding: The First Postmodern Survey of Philosophy from Ancient Times to the Turn of the Twenty-First Century

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This book redraws the intellectual map and sets the agenda in philosophy for the next fifty or so years. By making the theory of signs the dominant theme in Four Ages of Understanding, John Deely has produced a history of philosophy that is innovative, original, and complete. The first full-scale demonstration of the centrality of the theory of signs to the history of philosophy, Four Ages of Understanding provides a new vantage point from which to review and reinterpret the development of intellectual culture at the threshold of "globalization".

Deely examines the whole movement of past developments in the history of philosophy in relation to the emergence of contemporary semiotics as the defining moment of Postmodernism. Beginning traditionally with the Pre-Socratic thinkers of early Greece, Deely gives an account of the development of the notion of signs and of the general philosophical problems and themes which give that notion a context through four ages: Ancient philosophy, covering initial Greek thought; the Latin age, philosophy in European civilization from Augustine in the 4th century to Poinsot in the 17th; the Modern period, beginning with Descartes and Locke; and the Postmodern period, beginning with Charles Sanders Peirce and continuing to the present. Reading the complete history of philosophy in light of the theory of the sign allows Deely to address the work of thinkers never before included in a general history, and in particular to overcome the gap between Ockham and Descartes which has characterized the standard treatments heretofore. One of the essential features of the book is the way in which it shows how the theme of signs opens a perspective for seeing the Latin Age from its beginning with Augustine to the work of Poinsot as an indigenous development and organic unity under which all the standard themes of ontology and epistemology find a new resolution and place.

A magisterial general history of philosophy, Deely's book provides both a strong background to semiotics and a theoretical unity between philosophy's history and its immediate future. With Four Ages of Understanding Deely sets a new agenda for philosophy as a discipline entering the 21st century.
Aviso: Why Read this Book? vii
List of Tables and Illustrations
xxiv
Reconocimientos xxvii
Preface: The Boundary of Time xxix
1 Society and Civilization: The Prelude to Philosophy
3(12)
PART ONE ANCIENT PHILOSOPHY: THE DISCOVERY OF "REALITY"
15(144)
2 Philosophy as Physics
17(25)
Beginning at the Beginning
17(4)
"Monism"
21(4)
Thales of Miletus (C.625-C.545BC)
21(3)
Anaximander (C.610-545BC) and Anaximenes (C.580-500BC)
24(1)
"Pluralism"
25(4)
Anaxagoras of Clazomenae (C.500-428BC)
25(3)
Empedocles of Acragas (C.495-C.435BC)
28(1)
"Dualism"
29(3)
Leucippus (C.470-390BC; H.440-435BC)
29(1)
Democritus (C.460-C.385/362BC)
30(2)
Mathematicism: A Theorem from Pythagoras
32(2)
Pythagoras of Crotona (C.570-495BC)
33(1)
Requirements and Dilemmas for a Philosophy of Being
34(6)
Heraclitus the Obscure, of Ephesus (C.540-C.480BC)
34(3)
Parmenides of Elea (c.515-C.450BC)
37(4)
The Argument with the Sharpest Fang: the Paradoxes of Zeno of Elea (C.495/490-C.430BC)
41
First Framing of the Contrast between Sense and Understanding
40(1)
Summing Up
41(1)
3 The Golden Age: Philosophy Expands Its Horizon
42(51)
Socrates (469-399BC)
42(11)
The Sophists
43(1)
Founder of Moral Philosophy and of the Search for Definitions
44(1)
The Socratic Method
45(7)
The Lessons of the Square
52(1)
The Gadfly
53(1)
Plato (C.427-347BC)
53(8)
True Being, Eternal and Unchanging
54(1)
Dialectic and Language
55(3)
The Good
58(1)
"Let No One Without Geometry Enter Here"
59(1)
The Relation of Aristotle to Plato
60(1)
Aristotle (384-322BC)
61(30)
What Philosophy Is Primarily Called On to Account For
62(2)
The Datum Explanandum
64(1)
A Scheme of Causality Adequate to the Datum
64(1)
A Lair for Later Nonsense: from Teleology to Teleonomy
65(1)
Chance Events
66(1)
Neither Monism Nor Dualism but "Trialism": The Triad of Act, Potency, and Privation (What Is, What Could Be, and What Should Be Different)
67(3)
Time and Space
70(2)
Transcendental Relativity: Substance and Inherent Accidents
72(1)
The Categories of Aristotle
73(1)
The Category of Relation
73(1)
The Basic Categorial Scheme and Its Details
74(3)
General Purpose of the Scheme of Categories
77(1)
How Mathematics Applies to the Physical Environment
78(1)
Abstraction
78(1)
De-Fanging the Paradoxes of Zeno of Elea
78(1)
Preparing the Way for Galileo and Darwin: Celestial Matter
79(2)
Organizing the Sciences
81(1)
Understanding the Distinction between Speculative and Practical Knowledge
81(1)
"Metaphysics" by Any Other Name ...
82(1)
The "Unmoved Mover": Summit of Being in Aristotle's Speculative Scheme
83(1)
Practical Science
84(1)
Subdivisions of Speculative and Practical Thinking
85(1)
The Goal of Human Life
86(1)
The Instrument of All the Sciences
87(2)
Demonstration, or Proof of a Point
89(2)
The Place of Logic among the Sciences
91(1)
Looking Forward to Latinity, First Aspect
91(2)
4 The Final Greek Centuries and the Overlap of Neoplatonism with Christianity
93(66)
The Founding of Stoicism, and as Background Thereto, Cynicism
93(3)
Zeno of Citium (C.336-260BC)
94(1)
Cynicism (Antisthenes of Cyrene, 444-365BC)
95(1)
Diogenes the Cynic (C.412-323BC)
95(1)
Stoicism
96(1)
The Stoic Development
96(3)
Stoicism's Main Theoretician, Chrysippus of Soli (C.280-206BC)
96(1)
The Stoic Organization of Life and Knowledge
97(2)
The Quarrel between Stoics and Peripatetics over the Place of Logic among the Sciences
99(1)
Skepticism and Epicureanism
99(9)
The Origins of Skepticism
99(1)
Epicurus of Samos (341-270BC)
100(1)
"Epicure" and Epicurism vs. "Epicurean" and Epicureanism
101(1)
Freedom from Fear the Highest Wisdom
102(1)
Metrodorus (C.330-277BC) and the Belly
103(1)
The Swerve
103(3)
The Role of Sign in Epicurus' Thought
106(2)
The Counterpoint of Stoicism and Epicureanism in the Last Greek Centuries
108(4)
The Stoic vs. Epicurean Polemic over Signs and Inference
108(4)
Neoplatonism
112(47)
The Circumstances of Neoplatonism
113(2)
The Temporary Overlap of Greek and Latin Antiquity
115(2)
Henology vs. Ontology
117(2)
The Question for Neoplatonism: Outward to Things or Inward to the Soul's Source and Origin? The "flight of the alone to the Alone"
119(1)
How to Read Plotinus?
120(2)
How to Interpret Ultimate Potentiality?
122(3)
How to Deal with Contradictions?
125(1)
Intellectual Discourse vs. Mystical Experience
126(2)
Toward the Idea of a Creative God or "Source of Being"
128(1)
Neoplatonic Influences on the Latin Age
129(1)
Pseudo-Dionysius and Other Unknown Authors of Christian Neoplatonism
130(5)
John Scotus Erigena (C.AD810-C.877)
135(2)
Scotus Erigena, Natura Naturans, and Natura Naturata
137(3)
The Finale of Pagan Neoplatonism
140(1)
Proclus (AD410-485) and Pagan Theology
141(1)
A Double Finale
141(3)
The Tree of Porphyry
144(1)
The Roots of Parphyry's Tree
144(3)
The Trunk of Porphyry's Tree
147(1)
An Example of Scholastic Commentary
148(1)
Division and Analysis of the Text
148(2)
Outline of the Isagoge as a Whole
150(3)
Porphyry's Achievement in the Isagoge
153(1)
The Famous "Praeteritio"
154(1)
Looking Forward to Latinity, Second Aspect: The Greek Notion of Σημov as "Natural Sign"
154(5)
PART TWO THE LATIN AGE: PHILOSOPHY OF BEING
159(326)
5 The Geography of the Latin Age
161(51)
Political Geography: The Latin Lebenswelt
161(44)
The Separation of Roman Civilization into a Latin West and a Greek East
165(1)
Back to the Future: The First Christian Emperor
165(3)
Forward to the Past: The Last Pagan Emperor
168(1)
The Final Separation of East from West
169(2)
The Dissolution in Some Detail of Imperial Rule over the Latins, AD396-C.479
171(3)
The Onset of the Latin Age
174(2)
The Breaking of Christianity over a Vowel
176(4)
The Further Breaking over a Word
180(1)
Philosophy in the Latin Age
181(1)
The Proposal to Date Events from the Birth of Christ: The "Christian Calendar"
182(1)
The Origin of the Liberal Arts
183(1)
The First Medieval Source: Cassiodorus in Italy
183(1)
The Seven Liberal Arts
184(1)
The Second Medieval Source: Isidore in Spain
185(1)
On the Vitality of Mongrel Strains
185(1)
The Contribution of Islam to Philosophy in the Latin Age
186(1)
Where the Light Was When Europe Went Dark
186(2)
One of the Most Astonishing Events in the History of Thought: The Arab Mediation of Greek Intellectual Freedom to Latin European Civilization
188(1)
Islam Beheads Itself
188(5)
The Role of Mythology in the Shaping of the Latin Age
193(2)
The Mythical Donation of Constantine
195(1)
The "Holy" Roman Empire
196(4)
The Mythical Decretals ("Decretales Pseudoisidorianae")
200(1)
The Fate of the Forgeries
201(1)
A Footnote on the Greek Contribution to Latin Europe as Mainly Mediated by Arabic Islam
202(3)
Intellectual Geography: Seeing Latinity Whole
205(7)
The Hodge-Podge Standard Treatment in Late Modem Times
205(2)
A Proper Outline
207(2)
Anticipating the Two Destinies
209(1)
Language and the Ages of Understanding
210(2)
6 The So-Called Dark Ages
212(39)
Augustine of Hippo (AD354-430)
212(12)
The First Latin Initiative in Philosophy: Sign in General
214(4)
The Illumination Theory of Knowledge
218(1)
The Scope of Signs in Knowing
219(1)
The Original Interest in Signs
220(1)
Book I on Christian Doctrine
221(1)
Book II on Christian Doctrine
221(1)
A Notion Pregnant with Problems
222(1)
The Strength of Augustine's Signum
223(1)
Boethius (C.AD480-524)
224(8)
Boethius On the Trinity and the Division of Speculative Knowledge
225(1)
Boethius' Terminology for Aristotle's Difficulties with Relation
226(1)
Aristotle's Difficulties
227(1)
Transcendental Relation
228(1)
Categorial Relation
229(1)
Purely Objective Relations
229(1)
The Ontological Peculiarity of Relations Anywhere
230(2)
The Tunnel to Latin Scholasticism
232(1)
Lights at the End of the Tunnel: Anselm of Canterbury (c.1033-1109), Peter Abaelard (c.1079-1142), Peter Lombard (c.1095-1160)
232(16)
Medieval Philosophy at Its Christian Extreme
233(1)
The Ontological Argument
234(8)
Peter Abaelard (c.1079-1142)
242(1)
c.1117-1142: Heloise (c.1098-1164) and Abaelard
242(1)
In the Wrong Place at the Wrong lime
243(1)
The "Problem of Universals" and the First Florescence of Nominalism
243(4)
The Possible Nominalistic Character of Augustine's Proposal of Signum
247(1)
The Sic et Non (c.1122) of Peter Abaelard and the Sentences (c.1150) of Peter Lombard
248(3)
Abaelard's Sic et Non
249(1)
Lombard's Sentences
249(2)
7 Cresting a Wave: The Second Stage
251(113)
Albertus Magnus (c.1201-1280)
252(3)
"The Splendor of the Latins"
255(107)
Aquinas vis-a-vis Aristotle and Lombard
255(2)
The Idea of Theology as Sacra Doctrina to Displace "Christian Philosophy"
257(6)
Cosmology in Aquinas
263(3)
The Subject of Theology and the Existence of God; the "Metaphysics of Esse"
266(1)
Quinque Viae: The Reasoning of the "Five Ways"
267(5)
The Divine Names and "Negative Theology": "Of God We Can Know Only That He Is and What He Is Not"
272(10)
Ipsum Esse Subsistens
282(2)
"God Is More Intimate to Created Beings than They Are to Themselves"
284(3)
"After Creation, There Are More Beings But No More Being"
287(3)
A Note on the Distinction between Essence and Existence
290(7)
Theology as a Systematic Exercise of Reason
297(2)
The Human Soul and Mortality
299(5)
The "Preambles to Faith"
304(1)
Free Will and Freedom of Choice
305(3)
The Starting Point of Metaphysics
308(1)
The "Three Degrees of Abstraction"
309(1)
The "Negative Judgment of Separation"
310(2)
The Compatibility of the Two Doctrines
312(1)
The Question of Analogy
313(1)
Analogy in the Texts of St Thomas Aquinas: A Function of Naming
313(10)
Analogy in Thomistic Tradition: A "Concept of Being"
323(5)
Beyond the Analogy of Names and Concept: "Analogy of Being"
328(3)
The Problem of Sign in Aquinas
331(10)
The Problem of Being as First Known
341(2)
The "Formal Object" of Latin Scholasticism (Peirce's "Ground")
343(2)
Why Sensations-Do Not Involve Mental Icons
345(1)
Why Perceptions Do Involve Mental Icons
346(1)
Ens Primum Cognitum: Species-Specifically Human Apprehension
347(3)
Nonbeing in Latin Philosophy
350(5)
The Sequence of First or "Primitive Concepts" Consequent upon Being
355(2)
The "Way of Things", the Philosophy, of Being, and Single-Issue Thomism
357(1)
Thomism after Thomas
358(4)
Into the Abyss
362(2)
8 The Fate of Sign in the Later Latin Age
364(47)
Roger Bacon (c.1214-1292)
365(11)
The First Attempt to Ground the General Notion
365(1)
A Man of Details
365(2)
Losing Sight of the Type in a Forest of Tokens
367(2)
The Problem of the "Nose of Wax"
369(3)
The Mote in Augustine's Eye and the Beam in Bacon's Own
372(2)
The Uniqueness of Sign Relations
374(1)
Interpretant or Interpreter?
374(1)
The Originality of Bacon's Work on Sign
375(1)
Joannes Duns Scotus (c.1266-1308)
376(9)
In Search of the Fundamental Ground
377(1)
Working on the Beam from Roger Bacon's Eye
378(1)
Intuitive and Abstractive Awareness
378(2)
The Three Meanings of Abstraction
380(2)
The Term "Physical" as Used by the Latins
382(1)
Scotus on the Dynamics of the Sign
382(1)
The Semiotic Web
383(2)
Duns Scotus vis-a-vis Roger Bacon and Thomas Aquinas
385(1)
William of Ockham (c. 1285-1349)
385(9)
The Second Florescence of Nominalism
386(2)
Ockham's Problem with a Doctrine of Signs: There Are No "Generals"
388(1)
"The Only Difficulty There Is in Understanding Ockham"
389(1)
A Terminological Advance Marred by Conceptual Incoherence
390(1)
How Politics Lent to Nominalism a Factitious Following
391(3)
The Thicket (i.1349/1529)
394(14)
A Thicket within the Thicket, 1309-1417: the Papacy, First at Avignon and Then in Schism
395(1)
The Papacy at Avignon, 1309-1377
395(5)
The Papacy in Schism, 1378-1417
400(2)
A Thin Layer of Logic within the Thicket: A New Terminology Migrates from Paris to Iberia ...
402(2)
Criticizing the First Part of Augustine's Definition
404(2)
What the Criticism Accomplished and What It Left to Be Accomplished
406(1)
Out of the Thicket
407(1)
Domingo de Soto (1495-1569) and the Path Beyond the Thicket
408(3)
9 Three Outcomes, Two Destinies
411(36)
The First Outcome: Pedro da Fonseca (1528-1599)
411(11)
An Appearance to the Contrary Notwithstanding ...
412(2)
... Again the Ghost of Nominalism to Haunt Augustine
414(1)
Fonseca Anticipating Modernity: The Reduction of Signification to Representation in the Order of Formal Signs
415(4)
Reversing the Earlier Criticism of Augustine
419(1)
Was the Definition Wrong, or Was It the General Proposal That Was Ill-Conceived?
420(1)
Fonseca's Stratagem
420(2)
Second Outcome: The Conimbricenses (1606-1607)
422(8)
The Second Part of Augustine's Definition
422(1)
Resuming the Ancient Discussion in Latin Terms
423(4)
Focusing the Controversy over Signum
427(3)
The Vindication of Augustine: John Poinsot (1589-1644)
430(5)
The Standpoint of Semiotic
430(2)
Reaching the Type Constituting Whatever Token
432(2)
A New Definition of Signum
434(1)
One Further Augustinian Heritage: Grammatical Theory and Modistae as a Minor Tradition of Latin Semiotics
435(4)
The Case for a "Science of Signs" in Kilwardby Adscriptus
439(4)
Consequent Clarifications
441(2)
The End of the Story in Latin Times and Its Opening to the Future
443(4)
10 The Road Not Taken
447(38)
Stating the Question
447(8)
Finding a Focus
455(6)
Adjusting the Focus: Understanding What We Have Found
461(21)
The Tractatus de Signis Viewed from within the Cursus Philosophicus Thomisticus
461(4)
From Sensation to Intellection: The Scope of the Doctrina Signorum
465(3)
The Foundation of the Perspective Proper to the Doctrina Signorum, i.e., Its Point of Departure
468(11)
The Tractatus de Signis Viewed in Terms of Its Own Requirements for Philosophy
479(3)
Conclusion
482(3)
PART THREE THE MODERN PERIOD: THE WAY OF IDEAS
485(124)
11 Beyond the Latin Umwelt: Science Conies of Age
487(24)
Questions Only Humans Ask
487(2)
Reasonable Questions Philosophy Cannot Answer
489(2)
How Is Philosophy Different from Science?
490(1)
The Quarrels between Faith and Reason
491(18)
The Condemnation (21 June 1633) of Galileo Galilei (1564-1642)
493(6)
How the Latin Age Came to Be as Lost to Modernity as Was Greek Antiquity to the Latin Age
499(1)
The Boethius of Modernity: Francisco Suarez (1548-1617)
500(2)
The Debates around Charles Darwin (1809-1882) and The Origin of Species (1859)
502(4)
"Creationism" vs. "Evolutionism"
506(1)
John Dewey (1859-1952) and `The Influence of Darwin on Philosophy"
507(2)
Science and Academic Freedom: The Achievement of Modernity
509(2)
12 The Founding Fathers: Rene Descartes and John Locke
511(29)
Rene Descartes (1596-1650)
512(8)
The Dreams of Descartes
512(1)
The Methodological Doubt
513(1)
The Proof of God's Existence and the Foundation of Knowledge
513(4)
The "Fundamentum Inconcussum Veritatis": That God Is No Deceiver
517(1)
The Rationalist Tradition
518(2)
John Locke (1632-1704)
520(18)
The Qualities Given in Sensation: A Comparison of Modem and Medieval Treatment
522(2)
What Is at Stake?: Preliminary Statement
524(1)
The Common List of Sense Qualities
524(1)
How Modem and Premodern Treatments Mainly Differ
525(1)
What Is at Stake: The Bottom Line
526(1)
Are the Standpoints Equally Valid?
526(1)
Berkeley (1685-1753) and Hume (1711-1776) Showing the Consequences of the Modem Standpoint
527(1)
Spelling Out the Bottom-Line Consequence of the Modem Standpoint as the Origin of the Problem of the External World
528(1)
Sensation in the Perspective of the Doctrine of Signs
529(1)
Sensation along the Way of Signs vs. Sensation along the Way of Ideas
530(2)
Samuel Johnson (1709-1784) Filling the Shoes of the Fool
532(1)
The Semiotics of Sensation
533(1)
Comparative Evaluation of the Modern and Premodern Standpoints
534(1)
Sense and Understanding
535(1)
The Nature of Ideas
536(2)
The Common Heritage of Modern Times (c. 1637-1867)
538(2)
13 Synthesis and Successors: The Strange Case of Dr Jekyll and Mr Hyde
540(50)
Dr Jekyll Sets Up Shop. The Scientific Side of Modernity: Coming to Terms with Nature
540(2)
The Copernican Revolution
541(1)
The Darwinian Revolution
541(1)
The Freudian Revolution
542(1)
The Philosophical Side of Modernity: Abandoning the Way of Texts
542(2)
Enter Mr Hyde: The Problem of the External World as the Schizophrenia of Modernity
544(40)
The First Attempt to Prove There Is an External World
545(2)
Locke's Stand on the Problem
547(1)
What to Do with Common Sense?
547(2)
Bishop Berkeley's Idealism and Dr Johnson's Stone
549(1)
The Skepticism of David Hume
549(4)
Immanuel Kant: The Synthesis of Rationalism and Empiricism
553(2)
Newtonian Science
555(1)
From Dogmatic Slumber to Idealist Consciousness
556(3)
Removing Scandal from Philosophy: The "Only Possible Proof" of an External Reality
559(6)
"Second Copernican Revolution" or Vindication of Mr Hyde?
565(5)
Vico's Prognostication
570(2)
Georg Wilhelm Friedrich Hegel (1770-1831)
572(3)
The Anticipation of Semiotic Consciousness Signaled within Modernity: The Con-Venience ("Coming Together") of Philosophy and History
575(3)
Twilight on the Way of Ideas
578(6)
Journey's End, Journey's Beginning
584(6)
14 Locke Again: The Scheme of Human Knowledge
590(19)
Locke's Modest Proposal Subversive of the Way of Ideas, Its Reception, and Its Bearing on the Resolution of an Ancient and a Modem Controversy in Logic
591(12)
Reception of the Proposal among the Moderns
592(1)
The Text of the Proposal
593(2)
Resolution of the Ancient Quarrel between Stoics and Peripatetics over the Place of Logic among the Sciences and of the Late-Modern Quarrel over the Rationale of Logic as a Liberal Art
595(2)
The Literary Device of Synecdoches in the Text of Locke's Proposal and His Initial Sketch for the Doctrine of Signs
597(1)
"Physics" and "Ethics" as Synecdoches
598(1)
"Logic" as a Synecdoche
599(1)
The Explicit Initial Sketch
599(1)
The Root of the Ancient Dispute in Logic as Unresolved Previously
600(1)
"Words" and "Ideas" as Synecdoches
601(2)
Expanding upon Locke's Initial Sketch
603(3)
From Semiotics as Knowledge of Signs to Semiosis as Action of Signs
603(2)
The Semiotic Web
605(1)
A Distinction Which Unites
606(3)
PART FOUR POSTMODERN TIMES: THE WAY OF SIGNS
609(134)
15 Charles Sanders Peirce and the Recovery of Signum
611(58)
The Last of the Moderns...
611(3)
... and First of the Postmoderns
614(14)
Pragmaticism Is Not Pragmatism
616(1)
Pragmaticism and Metaphysics
617(1)
Pragmaticism and Relations
618(4)
The Purpose of Human Life
622(1)
An Ethics of Thinking as well as an Ethics of Doing
622(3)
The Line Separating Pragmaticism from Modern Philosophy
625(1)
Pragmaticism and the Doctrine of Signs
625(3)
Peirce's Grand Vision
628(9)
Semiotics as the Study of the Possibility of Being Mistaken
636(1)
Categories and the Action of Signs
637(8)
Expanding the Semiotic Frontier
637(1)
Problems in the Latin Terminology
638(2)
Sign-Vehicle as Representamen
640(1)
"Ground"
641(2)
From the Being of Sign to the Action of Sign
643(1)
Infinite Semiosis
644(1)
A New List of Categories
645(1)
The Peculiar Case of Firstness
645(17)
Applying to "Firstness" the Ethics of Terminology
648(2)
Making the Sensible World Intelligible
650(2)
Relations and the Knowledge of Essences
652(8)
Two More Categories
660(2)
The Ethics of Terminology
662(5)
General Discussion
663(3)
The Rules Themselves
666(1)
Conclusion
667(2)
16 Semiology: Modernity's Attempt to Treat the Sign
669(20)
The Proposal of Semiology
669(7)
Background of Saussure's Proposal
670(1)
The Proposal Itself
671(3)
Reception of Saussure's Proposal Compared with That of Locke
674(2)
The Essence of Semiology's Proposal
676(4)
A Logic of Similarities and Differences
677(1)
Two Possible Construals of Semiology, One Broad, One Narrow
678(2)
Points of Comparison between the Project of Semiotics and That of Semiology
680(5)
A Foundational or a Subalternate Study?
680(1)
At the Boundary of Modern and Postmodern
681(1)
Signs without Objects
681(2)
Signs Wanted: No Motives Accepted
683(1)
Comparative Summary
684(1)
The Struggle for the Imagination of Popular Culture
685(1)
Genuine versus Bogus Claims for Semiology
685(1)
Positive Contributions from Semiology to the Doctrine of Signs
686(1)
Steps to a Postmodern Doctrine of Signs
686(3)
Up from the Past
686(2)
On to the Future
688(1)
17 At the Turn of the Twenty-first Century
689(46)
Trattato di semiotica generate
689(4)
A Work of Transition
690(3)
The History of Semiotics as It Appears Today (and When and Where Is That?)
693(6)
Theoretical Heart of Trattato di semiotica generate
699(26)
Field or Discipline?
700(5)
Sign or Sign-Function?
705(1)
Eco's Notion of Sign-Function
706(2)
The Classical Notion of Sign
708(2)
Overlaps and Differences in the Two Notions
710(1)
Political or Natural Boundaries?
710(1)
Information Theory vs. Semiotics
711(1)
Eco vs. Peirce
712(1)
Conventional vs. Natural Correlations
713(1)
Illuminations vs. Anomalies
714(1)
Iconism or Indexicality?
715(4)
Conclusions and Basic Problems
719(1)
Mind-Dependent vs. Mind-Independent Relations
720(1)
Sensation vs. Perception
720(1)
Invention vs. Invented
721(1)
Modes of Sign-Production vs. Typologies of Sign
722(2)
Corrections and Subordinations
724(1)
The Theory of Codes and Anthroposemiosis
725(6)
Eco vis-a-vis "Logical Analysis" in Analytic Philosophy and vis-a-vis Generative Grammar in Philosophy of Language
726(3)
Eco's Use of "Interpretant"
729(2)
"Differences of things as things are quite other than the differences of things as objects"
731(2)
The Line of Advance
733(2)
18 Beyond Realism and Idealism: Resume and Envoi
735(8)
Rationale of This Work, in View of All That Could Be Said
735(1)
The Semeiotic Animal
736(1)
Resume
737(3)
Envoi: Beyond Realism and Idealism
740(3)
Historically Layered References 743(92)
Gloss on the References 835(2)
Index 837(180)
Timetable of Figures 1017
John Deely has been a Professor of Philosophy since 1976 at Loras College in Dubuque, Iowa, and is now at the University of St. Thomas in Houston, Texas.