Aviso: Why Read this Book? |
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vii | |
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List of Tables and Illustrations |
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xxiv | |
Reconocimientos |
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xxvii | |
Preface: The Boundary of Time |
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xxix | |
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1 Society and Civilization: The Prelude to Philosophy |
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3 | (12) |
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PART ONE ANCIENT PHILOSOPHY: THE DISCOVERY OF "REALITY" |
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15 | (144) |
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17 | (25) |
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Beginning at the Beginning |
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17 | (4) |
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21 | (4) |
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Thales of Miletus (C.625-C.545BC) |
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21 | (3) |
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Anaximander (C.610-545BC) and Anaximenes (C.580-500BC) |
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24 | (1) |
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25 | (4) |
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Anaxagoras of Clazomenae (C.500-428BC) |
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25 | (3) |
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Empedocles of Acragas (C.495-C.435BC) |
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28 | (1) |
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29 | (3) |
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Leucippus (C.470-390BC; H.440-435BC) |
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29 | (1) |
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Democritus (C.460-C.385/362BC) |
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30 | (2) |
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Mathematicism: A Theorem from Pythagoras |
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32 | (2) |
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Pythagoras of Crotona (C.570-495BC) |
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33 | (1) |
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Requirements and Dilemmas for a Philosophy of Being |
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34 | (6) |
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Heraclitus the Obscure, of Ephesus (C.540-C.480BC) |
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34 | (3) |
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Parmenides of Elea (c.515-C.450BC) |
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37 | (4) |
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The Argument with the Sharpest Fang: the Paradoxes of Zeno of Elea (C.495/490-C.430BC) |
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41 | |
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First Framing of the Contrast between Sense and Understanding |
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40 | (1) |
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41 | (1) |
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3 The Golden Age: Philosophy Expands Its Horizon |
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42 | (51) |
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42 | (11) |
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43 | (1) |
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Founder of Moral Philosophy and of the Search for Definitions |
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44 | (1) |
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45 | (7) |
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The Lessons of the Square |
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52 | (1) |
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53 | (1) |
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53 | (8) |
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True Being, Eternal and Unchanging |
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54 | (1) |
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55 | (3) |
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58 | (1) |
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"Let No One Without Geometry Enter Here" |
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59 | (1) |
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The Relation of Aristotle to Plato |
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60 | (1) |
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61 | (30) |
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What Philosophy Is Primarily Called On to Account For |
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62 | (2) |
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64 | (1) |
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A Scheme of Causality Adequate to the Datum |
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64 | (1) |
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A Lair for Later Nonsense: from Teleology to Teleonomy |
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65 | (1) |
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66 | (1) |
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Neither Monism Nor Dualism but "Trialism": The Triad of Act, Potency, and Privation (What Is, What Could Be, and What Should Be Different) |
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67 | (3) |
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70 | (2) |
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Transcendental Relativity: Substance and Inherent Accidents |
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72 | (1) |
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The Categories of Aristotle |
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73 | (1) |
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73 | (1) |
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The Basic Categorial Scheme and Its Details |
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74 | (3) |
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General Purpose of the Scheme of Categories |
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77 | (1) |
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How Mathematics Applies to the Physical Environment |
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78 | (1) |
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78 | (1) |
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De-Fanging the Paradoxes of Zeno of Elea |
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78 | (1) |
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Preparing the Way for Galileo and Darwin: Celestial Matter |
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79 | (2) |
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81 | (1) |
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Understanding the Distinction between Speculative and Practical Knowledge |
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81 | (1) |
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"Metaphysics" by Any Other Name ... |
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82 | (1) |
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The "Unmoved Mover": Summit of Being in Aristotle's Speculative Scheme |
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83 | (1) |
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84 | (1) |
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Subdivisions of Speculative and Practical Thinking |
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85 | (1) |
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86 | (1) |
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The Instrument of All the Sciences |
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87 | (2) |
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Demonstration, or Proof of a Point |
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89 | (2) |
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The Place of Logic among the Sciences |
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91 | (1) |
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Looking Forward to Latinity, First Aspect |
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91 | (2) |
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4 The Final Greek Centuries and the Overlap of Neoplatonism with Christianity |
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93 | (66) |
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The Founding of Stoicism, and as Background Thereto, Cynicism |
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93 | (3) |
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Zeno of Citium (C.336-260BC) |
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94 | (1) |
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Cynicism (Antisthenes of Cyrene, 444-365BC) |
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95 | (1) |
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Diogenes the Cynic (C.412-323BC) |
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95 | (1) |
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96 | (1) |
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96 | (3) |
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Stoicism's Main Theoretician, Chrysippus of Soli (C.280-206BC) |
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96 | (1) |
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The Stoic Organization of Life and Knowledge |
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97 | (2) |
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The Quarrel between Stoics and Peripatetics over the Place of Logic among the Sciences |
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99 | (1) |
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Skepticism and Epicureanism |
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99 | (9) |
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The Origins of Skepticism |
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99 | (1) |
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Epicurus of Samos (341-270BC) |
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100 | (1) |
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"Epicure" and Epicurism vs. "Epicurean" and Epicureanism |
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101 | (1) |
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Freedom from Fear the Highest Wisdom |
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102 | (1) |
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Metrodorus (C.330-277BC) and the Belly |
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103 | (1) |
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103 | (3) |
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The Role of Sign in Epicurus' Thought |
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106 | (2) |
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The Counterpoint of Stoicism and Epicureanism in the Last Greek Centuries |
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108 | (4) |
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The Stoic vs. Epicurean Polemic over Signs and Inference |
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108 | (4) |
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112 | (47) |
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The Circumstances of Neoplatonism |
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113 | (2) |
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The Temporary Overlap of Greek and Latin Antiquity |
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115 | (2) |
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117 | (2) |
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The Question for Neoplatonism: Outward to Things or Inward to the Soul's Source and Origin? The "flight of the alone to the Alone" |
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119 | (1) |
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120 | (2) |
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How to Interpret Ultimate Potentiality? |
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122 | (3) |
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How to Deal with Contradictions? |
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125 | (1) |
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Intellectual Discourse vs. Mystical Experience |
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126 | (2) |
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Toward the Idea of a Creative God or "Source of Being" |
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128 | (1) |
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Neoplatonic Influences on the Latin Age |
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129 | (1) |
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Pseudo-Dionysius and Other Unknown Authors of Christian Neoplatonism |
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130 | (5) |
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John Scotus Erigena (C.AD810-C.877) |
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135 | (2) |
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Scotus Erigena, Natura Naturans, and Natura Naturata |
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137 | (3) |
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The Finale of Pagan Neoplatonism |
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140 | (1) |
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Proclus (AD410-485) and Pagan Theology |
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141 | (1) |
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141 | (3) |
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144 | (1) |
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The Roots of Parphyry's Tree |
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144 | (3) |
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The Trunk of Porphyry's Tree |
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147 | (1) |
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An Example of Scholastic Commentary |
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148 | (1) |
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Division and Analysis of the Text |
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148 | (2) |
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Outline of the Isagoge as a Whole |
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150 | (3) |
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Porphyry's Achievement in the Isagoge |
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153 | (1) |
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154 | (1) |
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Looking Forward to Latinity, Second Aspect: The Greek Notion of Σημov as "Natural Sign" |
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154 | (5) |
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PART TWO THE LATIN AGE: PHILOSOPHY OF BEING |
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159 | (326) |
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5 The Geography of the Latin Age |
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161 | (51) |
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Political Geography: The Latin Lebenswelt |
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161 | (44) |
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The Separation of Roman Civilization into a Latin West and a Greek East |
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165 | (1) |
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Back to the Future: The First Christian Emperor |
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165 | (3) |
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Forward to the Past: The Last Pagan Emperor |
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168 | (1) |
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The Final Separation of East from West |
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169 | (2) |
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The Dissolution in Some Detail of Imperial Rule over the Latins, AD396-C.479 |
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171 | (3) |
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The Onset of the Latin Age |
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174 | (2) |
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The Breaking of Christianity over a Vowel |
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176 | (4) |
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The Further Breaking over a Word |
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180 | (1) |
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Philosophy in the Latin Age |
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181 | (1) |
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The Proposal to Date Events from the Birth of Christ: The "Christian Calendar" |
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182 | (1) |
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The Origin of the Liberal Arts |
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183 | (1) |
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The First Medieval Source: Cassiodorus in Italy |
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183 | (1) |
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184 | (1) |
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The Second Medieval Source: Isidore in Spain |
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185 | (1) |
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On the Vitality of Mongrel Strains |
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185 | (1) |
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The Contribution of Islam to Philosophy in the Latin Age |
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186 | (1) |
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Where the Light Was When Europe Went Dark |
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186 | (2) |
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One of the Most Astonishing Events in the History of Thought: The Arab Mediation of Greek Intellectual Freedom to Latin European Civilization |
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188 | (1) |
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188 | (5) |
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The Role of Mythology in the Shaping of the Latin Age |
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193 | (2) |
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The Mythical Donation of Constantine |
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195 | (1) |
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196 | (4) |
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The Mythical Decretals ("Decretales Pseudoisidorianae") |
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200 | (1) |
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The Fate of the Forgeries |
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201 | (1) |
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A Footnote on the Greek Contribution to Latin Europe as Mainly Mediated by Arabic Islam |
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202 | (3) |
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Intellectual Geography: Seeing Latinity Whole |
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205 | (7) |
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The Hodge-Podge Standard Treatment in Late Modem Times |
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205 | (2) |
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207 | (2) |
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Anticipating the Two Destinies |
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209 | (1) |
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Language and the Ages of Understanding |
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210 | (2) |
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6 The So-Called Dark Ages |
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212 | (39) |
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Augustine of Hippo (AD354-430) |
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212 | (12) |
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The First Latin Initiative in Philosophy: Sign in General |
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214 | (4) |
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The Illumination Theory of Knowledge |
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218 | (1) |
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The Scope of Signs in Knowing |
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219 | (1) |
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The Original Interest in Signs |
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220 | (1) |
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Book I on Christian Doctrine |
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221 | (1) |
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Book II on Christian Doctrine |
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221 | (1) |
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A Notion Pregnant with Problems |
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222 | (1) |
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The Strength of Augustine's Signum |
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223 | (1) |
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224 | (8) |
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Boethius On the Trinity and the Division of Speculative Knowledge |
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225 | (1) |
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Boethius' Terminology for Aristotle's Difficulties with Relation |
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226 | (1) |
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227 | (1) |
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228 | (1) |
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229 | (1) |
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Purely Objective Relations |
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229 | (1) |
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The Ontological Peculiarity of Relations Anywhere |
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230 | (2) |
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The Tunnel to Latin Scholasticism |
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232 | (1) |
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Lights at the End of the Tunnel: Anselm of Canterbury (c.1033-1109), Peter Abaelard (c.1079-1142), Peter Lombard (c.1095-1160) |
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232 | (16) |
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Medieval Philosophy at Its Christian Extreme |
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233 | (1) |
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234 | (8) |
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Peter Abaelard (c.1079-1142) |
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242 | (1) |
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c.1117-1142: Heloise (c.1098-1164) and Abaelard |
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242 | (1) |
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In the Wrong Place at the Wrong lime |
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243 | (1) |
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The "Problem of Universals" and the First Florescence of Nominalism |
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243 | (4) |
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The Possible Nominalistic Character of Augustine's Proposal of Signum |
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247 | (1) |
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The Sic et Non (c.1122) of Peter Abaelard and the Sentences (c.1150) of Peter Lombard |
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248 | (3) |
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249 | (1) |
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249 | (2) |
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7 Cresting a Wave: The Second Stage |
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251 | (113) |
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Albertus Magnus (c.1201-1280) |
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252 | (3) |
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"The Splendor of the Latins" |
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255 | (107) |
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Aquinas vis-a-vis Aristotle and Lombard |
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255 | (2) |
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The Idea of Theology as Sacra Doctrina to Displace "Christian Philosophy" |
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257 | (6) |
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263 | (3) |
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The Subject of Theology and the Existence of God; the "Metaphysics of Esse" |
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266 | (1) |
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Quinque Viae: The Reasoning of the "Five Ways" |
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267 | (5) |
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The Divine Names and "Negative Theology": "Of God We Can Know Only That He Is and What He Is Not" |
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272 | (10) |
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282 | (2) |
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"God Is More Intimate to Created Beings than They Are to Themselves" |
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284 | (3) |
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"After Creation, There Are More Beings But No More Being" |
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287 | (3) |
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A Note on the Distinction between Essence and Existence |
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290 | (7) |
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Theology as a Systematic Exercise of Reason |
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297 | (2) |
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The Human Soul and Mortality |
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299 | (5) |
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304 | (1) |
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Free Will and Freedom of Choice |
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305 | (3) |
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The Starting Point of Metaphysics |
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308 | (1) |
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The "Three Degrees of Abstraction" |
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309 | (1) |
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The "Negative Judgment of Separation" |
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310 | (2) |
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The Compatibility of the Two Doctrines |
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312 | (1) |
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313 | (1) |
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Analogy in the Texts of St Thomas Aquinas: A Function of Naming |
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313 | (10) |
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Analogy in Thomistic Tradition: A "Concept of Being" |
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323 | (5) |
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Beyond the Analogy of Names and Concept: "Analogy of Being" |
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328 | (3) |
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The Problem of Sign in Aquinas |
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331 | (10) |
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The Problem of Being as First Known |
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341 | (2) |
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The "Formal Object" of Latin Scholasticism (Peirce's "Ground") |
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343 | (2) |
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Why Sensations-Do Not Involve Mental Icons |
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345 | (1) |
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Why Perceptions Do Involve Mental Icons |
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346 | (1) |
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Ens Primum Cognitum: Species-Specifically Human Apprehension |
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347 | (3) |
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Nonbeing in Latin Philosophy |
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350 | (5) |
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The Sequence of First or "Primitive Concepts" Consequent upon Being |
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355 | (2) |
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The "Way of Things", the Philosophy, of Being, and Single-Issue Thomism |
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357 | (1) |
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358 | (4) |
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362 | (2) |
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8 The Fate of Sign in the Later Latin Age |
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364 | (47) |
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Roger Bacon (c.1214-1292) |
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365 | (11) |
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The First Attempt to Ground the General Notion |
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365 | (1) |
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365 | (2) |
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Losing Sight of the Type in a Forest of Tokens |
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367 | (2) |
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The Problem of the "Nose of Wax" |
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369 | (3) |
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The Mote in Augustine's Eye and the Beam in Bacon's Own |
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372 | (2) |
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The Uniqueness of Sign Relations |
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374 | (1) |
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Interpretant or Interpreter? |
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374 | (1) |
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The Originality of Bacon's Work on Sign |
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375 | (1) |
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Joannes Duns Scotus (c.1266-1308) |
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376 | (9) |
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In Search of the Fundamental Ground |
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377 | (1) |
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Working on the Beam from Roger Bacon's Eye |
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378 | (1) |
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Intuitive and Abstractive Awareness |
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378 | (2) |
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The Three Meanings of Abstraction |
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380 | (2) |
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The Term "Physical" as Used by the Latins |
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382 | (1) |
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Scotus on the Dynamics of the Sign |
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382 | (1) |
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383 | (2) |
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Duns Scotus vis-a-vis Roger Bacon and Thomas Aquinas |
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385 | (1) |
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William of Ockham (c. 1285-1349) |
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385 | (9) |
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The Second Florescence of Nominalism |
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386 | (2) |
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Ockham's Problem with a Doctrine of Signs: There Are No "Generals" |
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388 | (1) |
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"The Only Difficulty There Is in Understanding Ockham" |
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389 | (1) |
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A Terminological Advance Marred by Conceptual Incoherence |
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390 | (1) |
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How Politics Lent to Nominalism a Factitious Following |
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391 | (3) |
|
The Thicket (i.1349/1529) |
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394 | (14) |
|
A Thicket within the Thicket, 1309-1417: the Papacy, First at Avignon and Then in Schism |
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395 | (1) |
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The Papacy at Avignon, 1309-1377 |
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395 | (5) |
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The Papacy in Schism, 1378-1417 |
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400 | (2) |
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A Thin Layer of Logic within the Thicket: A New Terminology Migrates from Paris to Iberia ... |
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402 | (2) |
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Criticizing the First Part of Augustine's Definition |
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404 | (2) |
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What the Criticism Accomplished and What It Left to Be Accomplished |
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406 | (1) |
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407 | (1) |
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Domingo de Soto (1495-1569) and the Path Beyond the Thicket |
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408 | (3) |
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9 Three Outcomes, Two Destinies |
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|
411 | (36) |
|
The First Outcome: Pedro da Fonseca (1528-1599) |
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411 | (11) |
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An Appearance to the Contrary Notwithstanding ... |
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412 | (2) |
|
... Again the Ghost of Nominalism to Haunt Augustine |
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414 | (1) |
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Fonseca Anticipating Modernity: The Reduction of Signification to Representation in the Order of Formal Signs |
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415 | (4) |
|
Reversing the Earlier Criticism of Augustine |
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419 | (1) |
|
Was the Definition Wrong, or Was It the General Proposal That Was Ill-Conceived? |
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420 | (1) |
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420 | (2) |
|
Second Outcome: The Conimbricenses (1606-1607) |
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422 | (8) |
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The Second Part of Augustine's Definition |
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422 | (1) |
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Resuming the Ancient Discussion in Latin Terms |
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423 | (4) |
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Focusing the Controversy over Signum |
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427 | (3) |
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The Vindication of Augustine: John Poinsot (1589-1644) |
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430 | (5) |
|
The Standpoint of Semiotic |
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430 | (2) |
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Reaching the Type Constituting Whatever Token |
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432 | (2) |
|
A New Definition of Signum |
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434 | (1) |
|
One Further Augustinian Heritage: Grammatical Theory and Modistae as a Minor Tradition of Latin Semiotics |
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|
435 | (4) |
|
The Case for a "Science of Signs" in Kilwardby Adscriptus |
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439 | (4) |
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Consequent Clarifications |
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|
441 | (2) |
|
The End of the Story in Latin Times and Its Opening to the Future |
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|
443 | (4) |
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447 | (38) |
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|
447 | (8) |
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455 | (6) |
|
Adjusting the Focus: Understanding What We Have Found |
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461 | (21) |
|
The Tractatus de Signis Viewed from within the Cursus Philosophicus Thomisticus |
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|
461 | (4) |
|
From Sensation to Intellection: The Scope of the Doctrina Signorum |
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465 | (3) |
|
The Foundation of the Perspective Proper to the Doctrina Signorum, i.e., Its Point of Departure |
|
|
468 | (11) |
|
The Tractatus de Signis Viewed in Terms of Its Own Requirements for Philosophy |
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|
479 | (3) |
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482 | (3) |
|
PART THREE THE MODERN PERIOD: THE WAY OF IDEAS |
|
|
485 | (124) |
|
11 Beyond the Latin Umwelt: Science Conies of Age |
|
|
487 | (24) |
|
Questions Only Humans Ask |
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|
487 | (2) |
|
Reasonable Questions Philosophy Cannot Answer |
|
|
489 | (2) |
|
How Is Philosophy Different from Science? |
|
|
490 | (1) |
|
The Quarrels between Faith and Reason |
|
|
491 | (18) |
|
The Condemnation (21 June 1633) of Galileo Galilei (1564-1642) |
|
|
493 | (6) |
|
How the Latin Age Came to Be as Lost to Modernity as Was Greek Antiquity to the Latin Age |
|
|
499 | (1) |
|
The Boethius of Modernity: Francisco Suarez (1548-1617) |
|
|
500 | (2) |
|
The Debates around Charles Darwin (1809-1882) and The Origin of Species (1859) |
|
|
502 | (4) |
|
"Creationism" vs. "Evolutionism" |
|
|
506 | (1) |
|
John Dewey (1859-1952) and `The Influence of Darwin on Philosophy" |
|
|
507 | (2) |
|
Science and Academic Freedom: The Achievement of Modernity |
|
|
509 | (2) |
|
12 The Founding Fathers: Rene Descartes and John Locke |
|
|
511 | (29) |
|
Rene Descartes (1596-1650) |
|
|
512 | (8) |
|
|
512 | (1) |
|
|
513 | (1) |
|
The Proof of God's Existence and the Foundation of Knowledge |
|
|
513 | (4) |
|
The "Fundamentum Inconcussum Veritatis": That God Is No Deceiver |
|
|
517 | (1) |
|
The Rationalist Tradition |
|
|
518 | (2) |
|
|
520 | (18) |
|
The Qualities Given in Sensation: A Comparison of Modem and Medieval Treatment |
|
|
522 | (2) |
|
What Is at Stake?: Preliminary Statement |
|
|
524 | (1) |
|
The Common List of Sense Qualities |
|
|
524 | (1) |
|
How Modem and Premodern Treatments Mainly Differ |
|
|
525 | (1) |
|
What Is at Stake: The Bottom Line |
|
|
526 | (1) |
|
Are the Standpoints Equally Valid? |
|
|
526 | (1) |
|
Berkeley (1685-1753) and Hume (1711-1776) Showing the Consequences of the Modem Standpoint |
|
|
527 | (1) |
|
Spelling Out the Bottom-Line Consequence of the Modem Standpoint as the Origin of the Problem of the External World |
|
|
528 | (1) |
|
Sensation in the Perspective of the Doctrine of Signs |
|
|
529 | (1) |
|
Sensation along the Way of Signs vs. Sensation along the Way of Ideas |
|
|
530 | (2) |
|
Samuel Johnson (1709-1784) Filling the Shoes of the Fool |
|
|
532 | (1) |
|
The Semiotics of Sensation |
|
|
533 | (1) |
|
Comparative Evaluation of the Modern and Premodern Standpoints |
|
|
534 | (1) |
|
|
535 | (1) |
|
|
536 | (2) |
|
The Common Heritage of Modern Times (c. 1637-1867) |
|
|
538 | (2) |
|
13 Synthesis and Successors: The Strange Case of Dr Jekyll and Mr Hyde |
|
|
540 | (50) |
|
Dr Jekyll Sets Up Shop. The Scientific Side of Modernity: Coming to Terms with Nature |
|
|
540 | (2) |
|
The Copernican Revolution |
|
|
541 | (1) |
|
|
541 | (1) |
|
|
542 | (1) |
|
The Philosophical Side of Modernity: Abandoning the Way of Texts |
|
|
542 | (2) |
|
Enter Mr Hyde: The Problem of the External World as the Schizophrenia of Modernity |
|
|
544 | (40) |
|
The First Attempt to Prove There Is an External World |
|
|
545 | (2) |
|
Locke's Stand on the Problem |
|
|
547 | (1) |
|
What to Do with Common Sense? |
|
|
547 | (2) |
|
Bishop Berkeley's Idealism and Dr Johnson's Stone |
|
|
549 | (1) |
|
The Skepticism of David Hume |
|
|
549 | (4) |
|
Immanuel Kant: The Synthesis of Rationalism and Empiricism |
|
|
553 | (2) |
|
|
555 | (1) |
|
From Dogmatic Slumber to Idealist Consciousness |
|
|
556 | (3) |
|
Removing Scandal from Philosophy: The "Only Possible Proof" of an External Reality |
|
|
559 | (6) |
|
"Second Copernican Revolution" or Vindication of Mr Hyde? |
|
|
565 | (5) |
|
|
570 | (2) |
|
Georg Wilhelm Friedrich Hegel (1770-1831) |
|
|
572 | (3) |
|
The Anticipation of Semiotic Consciousness Signaled within Modernity: The Con-Venience ("Coming Together") of Philosophy and History |
|
|
575 | (3) |
|
Twilight on the Way of Ideas |
|
|
578 | (6) |
|
Journey's End, Journey's Beginning |
|
|
584 | (6) |
|
14 Locke Again: The Scheme of Human Knowledge |
|
|
590 | (19) |
|
Locke's Modest Proposal Subversive of the Way of Ideas, Its Reception, and Its Bearing on the Resolution of an Ancient and a Modem Controversy in Logic |
|
|
591 | (12) |
|
Reception of the Proposal among the Moderns |
|
|
592 | (1) |
|
|
593 | (2) |
|
Resolution of the Ancient Quarrel between Stoics and Peripatetics over the Place of Logic among the Sciences and of the Late-Modern Quarrel over the Rationale of Logic as a Liberal Art |
|
|
595 | (2) |
|
The Literary Device of Synecdoches in the Text of Locke's Proposal and His Initial Sketch for the Doctrine of Signs |
|
|
597 | (1) |
|
"Physics" and "Ethics" as Synecdoches |
|
|
598 | (1) |
|
|
599 | (1) |
|
The Explicit Initial Sketch |
|
|
599 | (1) |
|
The Root of the Ancient Dispute in Logic as Unresolved Previously |
|
|
600 | (1) |
|
"Words" and "Ideas" as Synecdoches |
|
|
601 | (2) |
|
Expanding upon Locke's Initial Sketch |
|
|
603 | (3) |
|
From Semiotics as Knowledge of Signs to Semiosis as Action of Signs |
|
|
603 | (2) |
|
|
605 | (1) |
|
A Distinction Which Unites |
|
|
606 | (3) |
|
PART FOUR POSTMODERN TIMES: THE WAY OF SIGNS |
|
|
609 | (134) |
|
15 Charles Sanders Peirce and the Recovery of Signum |
|
|
611 | (58) |
|
The Last of the Moderns... |
|
|
611 | (3) |
|
... and First of the Postmoderns |
|
|
614 | (14) |
|
Pragmaticism Is Not Pragmatism |
|
|
616 | (1) |
|
Pragmaticism and Metaphysics |
|
|
617 | (1) |
|
Pragmaticism and Relations |
|
|
618 | (4) |
|
The Purpose of Human Life |
|
|
622 | (1) |
|
An Ethics of Thinking as well as an Ethics of Doing |
|
|
622 | (3) |
|
The Line Separating Pragmaticism from Modern Philosophy |
|
|
625 | (1) |
|
Pragmaticism and the Doctrine of Signs |
|
|
625 | (3) |
|
|
628 | (9) |
|
Semiotics as the Study of the Possibility of Being Mistaken |
|
|
636 | (1) |
|
Categories and the Action of Signs |
|
|
637 | (8) |
|
Expanding the Semiotic Frontier |
|
|
637 | (1) |
|
Problems in the Latin Terminology |
|
|
638 | (2) |
|
Sign-Vehicle as Representamen |
|
|
640 | (1) |
|
|
641 | (2) |
|
From the Being of Sign to the Action of Sign |
|
|
643 | (1) |
|
|
644 | (1) |
|
|
645 | (1) |
|
The Peculiar Case of Firstness |
|
|
645 | (17) |
|
Applying to "Firstness" the Ethics of Terminology |
|
|
648 | (2) |
|
Making the Sensible World Intelligible |
|
|
650 | (2) |
|
Relations and the Knowledge of Essences |
|
|
652 | (8) |
|
|
660 | (2) |
|
The Ethics of Terminology |
|
|
662 | (5) |
|
|
663 | (3) |
|
|
666 | (1) |
|
|
667 | (2) |
|
16 Semiology: Modernity's Attempt to Treat the Sign |
|
|
669 | (20) |
|
The Proposal of Semiology |
|
|
669 | (7) |
|
Background of Saussure's Proposal |
|
|
670 | (1) |
|
|
671 | (3) |
|
Reception of Saussure's Proposal Compared with That of Locke |
|
|
674 | (2) |
|
The Essence of Semiology's Proposal |
|
|
676 | (4) |
|
A Logic of Similarities and Differences |
|
|
677 | (1) |
|
Two Possible Construals of Semiology, One Broad, One Narrow |
|
|
678 | (2) |
|
Points of Comparison between the Project of Semiotics and That of Semiology |
|
|
680 | (5) |
|
A Foundational or a Subalternate Study? |
|
|
680 | (1) |
|
At the Boundary of Modern and Postmodern |
|
|
681 | (1) |
|
|
681 | (2) |
|
Signs Wanted: No Motives Accepted |
|
|
683 | (1) |
|
|
684 | (1) |
|
The Struggle for the Imagination of Popular Culture |
|
|
685 | (1) |
|
Genuine versus Bogus Claims for Semiology |
|
|
685 | (1) |
|
Positive Contributions from Semiology to the Doctrine of Signs |
|
|
686 | (1) |
|
Steps to a Postmodern Doctrine of Signs |
|
|
686 | (3) |
|
|
686 | (2) |
|
|
688 | (1) |
|
17 At the Turn of the Twenty-first Century |
|
|
689 | (46) |
|
Trattato di semiotica generate |
|
|
689 | (4) |
|
|
690 | (3) |
|
The History of Semiotics as It Appears Today (and When and Where Is That?) |
|
|
693 | (6) |
|
Theoretical Heart of Trattato di semiotica generate |
|
|
699 | (26) |
|
|
700 | (5) |
|
|
705 | (1) |
|
Eco's Notion of Sign-Function |
|
|
706 | (2) |
|
The Classical Notion of Sign |
|
|
708 | (2) |
|
Overlaps and Differences in the Two Notions |
|
|
710 | (1) |
|
Political or Natural Boundaries? |
|
|
710 | (1) |
|
Information Theory vs. Semiotics |
|
|
711 | (1) |
|
|
712 | (1) |
|
Conventional vs. Natural Correlations |
|
|
713 | (1) |
|
Illuminations vs. Anomalies |
|
|
714 | (1) |
|
|
715 | (4) |
|
Conclusions and Basic Problems |
|
|
719 | (1) |
|
Mind-Dependent vs. Mind-Independent Relations |
|
|
720 | (1) |
|
|
720 | (1) |
|
|
721 | (1) |
|
Modes of Sign-Production vs. Typologies of Sign |
|
|
722 | (2) |
|
Corrections and Subordinations |
|
|
724 | (1) |
|
The Theory of Codes and Anthroposemiosis |
|
|
725 | (6) |
|
Eco vis-a-vis "Logical Analysis" in Analytic Philosophy and vis-a-vis Generative Grammar in Philosophy of Language |
|
|
726 | (3) |
|
Eco's Use of "Interpretant" |
|
|
729 | (2) |
|
"Differences of things as things are quite other than the differences of things as objects" |
|
|
731 | (2) |
|
|
733 | (2) |
|
18 Beyond Realism and Idealism: Resume and Envoi |
|
|
735 | (8) |
|
Rationale of This Work, in View of All That Could Be Said |
|
|
735 | (1) |
|
|
736 | (1) |
|
|
737 | (3) |
|
Envoi: Beyond Realism and Idealism |
|
|
740 | (3) |
Historically Layered References |
|
743 | (92) |
Gloss on the References |
|
835 | (2) |
Index |
|
837 | (180) |
Timetable of Figures |
|
1017 | |