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E-raamat: Anthology of Philosophical and Cultural Issues: An exploration into new frontiers

  • Formaat: PDF+DRM
  • Sari: China Academic Library
  • Ilmumisaeg: 02-Aug-2016
  • Kirjastus: Springer Verlag, Singapore
  • Keel: eng
  • ISBN-13: 9789811018695
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Anthology of Philosophical and Cultural Issues: An exploration into new frontiersSuurem pilt
  • Formaat: PDF+DRM
  • Sari: China Academic Library
  • Ilmumisaeg: 02-Aug-2016
  • Kirjastus: Springer Verlag, Singapore
  • Keel: eng
  • ISBN-13: 9789811018695
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This book argues that a general understanding of traditional Chinese philosophy can be achieved by a concise elaboration of its truth, goodness and beauty; that goodness and beauty in Chinese philosophy, combined with the integration of man and heaven, knowledge and practice, scenery and feeling, reflect a pursuit of an ideal goal in traditional Chinese philosophy characterized by the thought mode uniting man and nature.
This book also discusses the anti-traditionalism of the May Fourth Movement, explaining that the true value of “sagacity theory” in traditional Chinese philosophy, especially in Neo-Confucianism in the Song and Ming dynasties, lies in its insights into universal life. In addition, existing ideas, issues, terminologies, concepts, and logic of Chinese philosophical thought were actually shaped by Western philosophy. It is necessary to be alienated from traditional status for the creation of a viable “Chinese philosophy.” “Modern Chinese philosophy” in the 1930s and 1940s was comprised of scholarly work that characteristically continued rather than followed the traditional discourse of Chinese philosophy. That is to say, in the process of studying and adapting Western philosophy, Chinese philosophers transformed Chinese philosophy from traditional to modern.
In the end of the book, the author puts forward the idea of a “New Axial Age.” He emphasizes that the rejuvenation of Chinese culture we endeavor to pursue has to be deeply rooted in our mainstream culture with universal values incorporating cultures of other nations, especially the cultural essence of the West.

1 On Truth, Goodness and Beauty in Traditional Chinese Philosophy
1(6)
2 The Anti-traditionalism of the May Fourth Movement and Academic Freedom
7(8)
2.1 The Dao of Sageness Within and Kingliness Without
8(3)
2.2 People-Oriented Thought
11(1)
2.3 Social Responsibility and Historical Mission
12(3)
3 On Culturally-Hinged Forces During Cultural Transitional Periods
15(20)
3.1 I
15(5)
3.2 II
20(6)
3.3 III
26(9)
4 Concerning Spirit and Beliefs at the Turning of the Century
35(6)
5 May Fourth Movement and the Debates on Transitional Culture
41(6)
6 A Bird's-Eye View of the Impact of Western Philosophy on the East
47(38)
6.1 The Development Characteristics of Philosophy in the New Axial Age
63(5)
6.2 Navigating Chinese Philosophy to Go Abroad
68(12)
6.3 Several Issues Requiring Clarifications
80(5)
7 Repositioning Confucianism in a New "Axial Age"
85(8)
8 Several Crucial Points on Cultural Issues
93(10)
8.1 Culture as a Two-Way Choice
93(2)
8.2 Cultural Transplant and One-Way Flowing
95(1)
8.3 Cultural "Take-Ism" and "Give-Ism"
96(1)
8.4 Concerning the Issue of "Cultural Awareness"
97(2)
8.5 Extinction and Co-existence of Cultures
99(4)
9 Synthesizing Chinese Learning with Western Learning Chronologically in Breaking a New Path
103(14)
10 Three "Carry on" Orientations in Modern Chinese Philosophy
117(12)
10.1 The "Carry-on" of Traditional Chinese Philosophy
117(4)
10.2 The Carry-on of Modern Western Philosophy
121(2)
10.3 The Carry-on of Marxist Philosophy
123(6)
11 Confucian Ethical Codes and Modern Chinese Entrepreneurial Spirit
129(8)
12 Chinese Philosophy Under the Influence of Western Philosophy
137(8)
12.1 Thanks to the Introduction of Western Philosophy, Chinese Philosophy Has Become an Independent Discipline
139(1)
12.2 Taking Western Philosophy as a Paradigm May Cause Some Potential Problems in Constructing Chinese Philosophy
140(2)
12.3 Future Development of Chinese Philosophy
142(3)
13 Neo-Confucianism and Chinese National Rejuvenation
145(44)
13.1 Confucianism and the Rejuvenation of the Chinese Nation
145(13)
13.1.1 Breaking Through a New Path by Returning to Its Root
145(1)
13.1.2 Confucianism and the "New Axial Age"
146(3)
13.1.3 The Three Dimensions of Confucianism
149(2)
13.1.4 Confucianism and Awareness of Unexpected Development
151(3)
13.1.5 Confucianism and the Construction of Harmonious Society
154(4)
13.2 Confucianism and Universal Values
158(9)
13.2.1 Seeking a Common Ground Through Cross-Cultural Communication and Dialogues
159(1)
13.2.2 The Way to Pursue "Universal Values" Among Different Cultures
160(3)
13.2.3 The Core Value of Multi-modernity
163(4)
13.3 Confucianism and Classic Annotations
167(11)
13.4 Confucianism and the Introduction of Foreign Cultures
178(11)
13.4.1 Confucianism and the Introduction of Indian Buddhism
179(1)
13.4.2 Confucianism and the Introduction of Western Learning
180(3)
13.4.3 Thoughts That Have Greatly Influenced Chinese Society
183(6)
14 On Ma Yifu's Theory of Six Classics
189(8)
14.1 I
189(1)
14.2 II
189(3)
14.3 III
192(2)
14.4 IV
194(3)
15 The Integration of Confucianism, Buddhism and Daoism
197(12)
15.1 The Theoretical Basis of the "Unity of the Three Religions"
198(3)
15.2 The Imperial Court Policy of the "Integration of the Three Religions"
201(2)
15.3 Popular Beliefs in the "Unity of the Three Religions"
203(6)
16 Confucianism and Marxism
209(10)
16.1 I
209(2)
16.2 II
211(5)
16.3 III
216(3)
Index 219
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