Although this book is primarily UK focused; I implore US readers not to let this deter you as there is a great deal to be learned. To begin with, although many have written extensively about the relationship between religiosity and anti-abortion activism, Lowe and Page provide a brilliantly original and sharply-focused articulation of this activism as an invocation of lived religion, which is ritualized in the public zone outside of reproductive health clinics. With great acumen, their characterization of these engagements as the creation of sacred spaces devoted to the ideals of ultra-sacrificial motherhood provides non-geographically specific insights into the extent to which religious beliefs permeate the effort to turn abortion-minded women towards motherhood. At the same time, however, the authors also stress the importance of recognizing national contexts. In this regard, I must confess to being rather astounded to read about some of the critical contrasts between the UK and US contexts, particularly with respect to how abortion is more a matter of private conscience in the former rather than target of righteous conservative lawmakers as in the US. Importantly, this contextualization offers potentially new and productive ways of seeing and conceptualizing that which is familiar.
I also want to commend Lowe and Page for their clear and highly comprehensible writing style. No terse overly-academic language here. This makes the book an invaluable and appealing read for multiple audiences, including academics, students, activists, policy-makers, and the interested public. -- Shoshanna Ehrlich, Womens, Gender, and Sexuality Studies, University of Massachusetts Boston In this book Pam Lowe and Sarah-Jane Page have produced a compelling exploration of anti-abortion activism in the UK. Combining expertise from the fields of the sociology of reproductive health and the sociology of religion, Lowe and Page begin with a superbly detailed historical background of abortion law in the UK, this is followed by findings generated by lengthy primary research. The end result is a unique, richly layered insight into those who ascribe to anti-abortion positions that will be of interest to academics, students, faith communities, activists and the public at large. -- Dr Fiona Bloomer, School of Applied Social and Policy Sciences, Ulster University This beautifully-written and carefully-researched book deepens our understanding of the different positions in the debate about abortion, presenting them as coherent but clashing moral stances. This is sociology of religion at its best - a timely reminder of why it is so important. -- Professor Linda Woodhead, Lancaster University The conceptual innovation in Pam Lowe and Sarah-Jane Pages analysis of anti-abortion presence outside abortion clinics in the UK as lived religiosity makes fascinating reading. Detailed, insightful and thought-provoking. -- Barbara Baird, Womens & Gender Studies, Flinders University, South Australia Anti-abortion ideology is often cloaked in claims to objectivity, whether it be through invoking claims of scientifical rationality or moral absolutism. In their book, Pam Lowe and Sarah-Jane Page combine the fields of the sociology of religion and reproductive health with 5 years of fieldwork amongst activists to return us to the central role religion plays in the motivations, worldviews, and actions of anti-abortionists. Their book provides both an overview of the politics of abortion in Britain and new and fresh insights, and thus will be of interest to students, specialists, and anyone with an interest in British abortion or religious cultures. -- Dr Erica Millar, La Trobe University, Australia Anti-Abortion Activism in the UK is a must read for any scholar, student or person interested in understanding the intractability of the contemporary conflict over abortion. Although modern activists package their opposition to abortion in secular paper to gain political traction with a public that largely views religion as a private matter, Lowe and Pages meticulously researched, five-year ethnographic study reveals that the heart of the conflict is profoundly religious. Anti-Abortion Activism in the UK illuminates the degree to which anti-abortion activism is moored to a distinct worldview where the relationship between activists lived religion and opposition to abortion is inseparable. Drawing on multiple sources of data, Lowe and Page brilliantly demonstrate that an ultra-sacrificial construction of motherhood is centered as both sacred and profane in this worldview, which gives abortion opponents meaning and an indefatigable edge in their activism over both time and space. -- Alesha E. Doan, School of Public Affairs & Administration, University of Kansas
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