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E-raamat: Aristotle''s Theory of the Unity of Science

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Aristotle was the first philosopher to provide a theory of autonomous scientific disciplines and the systematic connections between those disciplines. This book presents the first comprehensive treatment of these systematic connections: analogy, focality, and cumulation.

Wilson appeals to these systematic connections in order to reconcile Aristotle's narrow theory of the subject-genus (described in the Posterior Analytics in terms of essential definitional connections among terms) with the more expansive conception found in Aristotle's scientific practice. These connections, all variations on the notion of abstraction, allow for the more expansive subject-genus, and in turn are based on concepts fundamental to the Posterior Analytics. Wilson thus treats the connections in their relation to Aristotle's theory of science and shows how they arise from his doctrine of abstraction. The effect of the argument is to place the connections, which are traditionally viewed as marginal, at the centre of Aristotle's theory of science.

The scholarly work of the last decade has argued that the Posterior Analytics is essential for an understanding of Aristotle's scientific practice. Wilson's book, while grounded in this research, extends its discoveries to the problems of the conditions for the unity of scientific disciplines.



This book presents the first comprehensive treatment of Aristotle's theory of autonomous scientificdisciplines and the systematic connections between them: analogy, focality, and cumulation.



Aristotle was the first philosopher to provide a theory of autonomous scientific disciplines and the systematic connections between those disciplines. This book presents the first comprehensive treatment of these systematic connections: analogy, focality, and cumulation.

Wilson appeals to these systematic connections in order to reconcile Aristotle's narrow theory of the subject-genus (described in the Posterior Analytics in terms of essential definitional connections among terms) with the more expansive conception found in Aristotle's scientific practice. These connections, all variations on the notion of abstraction, allow for the more expansive subject-genus, and in turn are based on concepts fundamental to the Posterior Analytics. Wilson thus treats the connections in their relation to Aristotle's theory of science and shows how they arise from his doctrine of abstraction. The effect of the argument is to place the connections, which are traditionally viewed as marginal, at the centre of Aristotle's theory of science.

The scholarly work of the last decade has argued that the Posterior Analytics is essential for an understanding of Aristotle's scientific practice. Wilson's book, while grounded in this research, extends its discoveries to the problems of the conditions for the unity of scientific disciplines.

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'Wilson profitably applies his novel analyses to a number of traditional problem areas in Aristotelian scholarship.' -- Owen Goldin, Department of Philosophy, Marquette University
Acknowledgments vii
Abbreviations ix
Introduction 3(11)
Genus, Abstraction, and Commensurability
14(39)
Demarcating the Genus
15(14)
Abstraction
29(24)
Speed of Change
39(2)
Value
41(6)
Animal Locomotion
47(6)
Analogy in Aristotle's Biology
53(36)
Problems with Analogy
53(24)
Fixity of Analogy
60(7)
Difficult Cases
67(2)
Analogues and the More and Less
69(1)
Analogues and Position
69(3)
Analogy of Function
72(2)
Genus as Matter
74(3)
A Solution
77(6)
A Challenging Case
83(3)
Analogy and Abstraction
86(3)
Analogy and Demonstration
89(27)
Analogy in APo: Passages and Discussion
91(8)
Analogy in the Biology
99(10)
Analogy and the Scala Naturae
109(7)
The Structure of Focality
116(18)
Focality and Per Se Predication
122(7)
The Limits of Focality in the Biological Works
129(5)
Metaphysical Focality
134(41)
The Genus of Being
136(8)
Categorial Focality in Metaphysics Z
144(14)
Demonstration in the Science of Being
158(7)
The Wider Focal Science of Being
165(10)
Mixed Uses of Analogy and Focality
175(32)
Matter and Potentiality
177(17)
The Good
194(13)
Cumulation
207(36)
Souls
208(16)
The Analogical Account
210(4)
The Cumulative Account
214(10)
Friendship
224(11)
Eudemian Ethics and the Problems of Focal Friendship
225(6)
The Nicomachean Version
231(4)
The Place of Theology in the Science of Being
235(4)
Conclusion: Analogy, Focality, and Cumulation
239(4)
Bibliography 243(12)
Index Locorum 255(10)
General Index 265
Malcolm Wilson is an assistant professor in the Classics Department at the University of Oregon.