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E-raamat: On Believing: Being Right in a World of Possibilities

(Professor of Philosophy, Toronto Metropolitan University (formerly Ryerson University))
  • Formaat: 288 pages
  • Ilmumisaeg: 31-Mar-2022
  • Kirjastus: Oxford University Press
  • Keel: eng
  • ISBN-13: 9780192675613
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  • Formaat: 288 pages
  • Ilmumisaeg: 31-Mar-2022
  • Kirjastus: Oxford University Press
  • Keel: eng
  • ISBN-13: 9780192675613

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Developing original accounts of the many aspects of belief, On Believing puts the believer at the heart of the story. Hunter argues that to believe something is to be in position to do, think, and feel things in light of a possibility whose obtaining would make one right. The logical aspect
is that being right depends only on whether that possibility obtains. The psychological one concerns how that possibility can rationalise what one does, thinks, and feels. But, Hunter argues, beliefs are not causes, capacities, or dispositions. Rather, believing rationalises because possibilities
are potential reasons. Hunter also denies that believing is a form of representing. The objects of belief are possibilities, not representations, and belief states are not themselves true or false. Hunter defends this modal view against familiar objections and explores how objective and subjective
limits to belief generate credal illusions and ground credal necessities. Developing a novel account of the normativity of belief, he argues that voluntary acts of inference make us responsible for our beliefs. While denying that believing is intrinsically normative, Hunter grounds the ethics of
belief in attributive goodness. Believing something is to our credit when it shows us to be good in some way, and what we ought to believe depends on what we ought to know, and not on the evidence we have. The ethics of belief, Hunter argues, concern how a believer ought to be positioned in a world
of possibilities.
Acknowledgments ix
Introduction 1(6)
1 On the Nature of Believing
7(29)
1.1 A Deliberative Position
8(3)
1.2 Possibilities, Facts, and Reasons
11(3)
1.3 Acting in the Light of a Possibility
14(4)
1.4 Effects, Manifestations, and Exercises
18(1)
1.5 Belief States Are Not Causes
19(8)
1.6 Belief Properties Are Not Causal Qualities
27(6)
1.7 Non-Human Belief and Naturalism
33(3)
2 The Ontology of Believing
36(28)
2.1 Propositions, Possibilities, Belief States, and Belief Properties
37(2)
2.2 Belief Properties, Sortals, and Qualities
39(5)
2.3 Belief States and Realizers
44(2)
2.4 Believing Is Not an Action or Activity
46(6)
2.5 Believing Is Not a Relation
52(8)
2.6 Believing and Understanding
60(4)
3 The Objects of Believing
64(32)
3.1 Individuating Belief Properties
65(3)
3.2 Pure Cases and the Modal View of Belief
68(7)
3.3 Certainty, Probability, and Agnosticism
75(6)
3.4 Speech Acts and Aboutness
81(2)
3.5 Knowledge, Inquiry, and Action
83(2)
3.6 Making the Prepositional View Fit
85(4)
3.7 A History of Neglect
89(4)
3.8 Representation without Propositions
93(3)
4 Believing without Representing
96(15)
4.1 Believing and Truth
96(4)
4.2 Belief Properties and States Are Neither True Nor False
100(1)
4.3 Tokens, Types, and Confusing Nominals
101(3)
4.4 Beliefs and Realizers
104(1)
4.5 Derivative Truth
105(3)
4.6 On Wanting
108(3)
5 Objectivity and Credal Illusions
111(20)
5.1 Objectivity and Credal Illusions
113(3)
5.2 Unbelievable Possibilities
116(3)
5.3 Future Possibilities
119(3)
5.4 Mere Possibilities
122(3)
5.5 Denying Objectivity
125(3)
5.6 Objectivity and the Inevitability of Credal Illusions
128(3)
6 Subjectivity and Credal Necessities
131(29)
6.1 The BB Principle
132(5)
6.2 BB and the Center of a Conception
137(4)
6.3 Being in Position
141(6)
6.4 Credal Necessities and Transparency
147(3)
6.5 Subjectivity, Force, and Content
150(3)
6.6 Subjective Uncertainty
153(2)
6.7 Rational Action
155(5)
7 Credal Agency
160(33)
7.1 Inference as a Mental Act
160(4)
7.2 Inference Is Not an Onset of Believing
164(4)
7.3 Inference Is Acting on Oneself
168(3)
7.4 The Ontology of Inference
171(3)
7.5 Inferring in Light of a Possibility
174(3)
7.6 Inference Is Not Intentional
177(3)
7.7 Inference Is Voluntary
180(5)
7.8 Inference and Deduction
185(6)
7.9 Unwilling Inference
191(2)
8 Credal Norms
193(28)
8.1 Believing and Attributive Goodness
194(2)
8.2 Truth and Epistemic Value
196(4)
8.3 Credal Credit
200(2)
8.4 Belief Directives and Knowledge
202(5)
8.5 Belief Directives and Evidence
207(7)
8.6 Credal Blame
214(7)
Appendix 221(6)
Bibliography 227(8)
Index 235
David Hunter is Professor of Philosophy at Toronto Metropolitan University (formerly Ryerson University) in Toronto. He has published numerous articles on the nature of belief.