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1 | (18) |
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Refusing the Presumptive Secularism of Cultural Studies |
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3 | (5) |
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The Ethics of Cultural Studies and Perhaps, Faith? |
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8 | (2) |
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An Enunciative Practice of a Spiritual-Scholarly Profession |
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10 | (1) |
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A Profession of Faith on the Contested Ground of `Spirituality' |
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11 | (8) |
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2 Towards a Spiritually Engaged Cultural Studies |
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19 | (26) |
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Who or What Is Embarrassed by Matters of Faith? |
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20 | (5) |
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Governmentality, the Neoliberal Subject, and a Politics of Spirituality |
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25 | (6) |
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The Spirituality of White Collar Zen |
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31 | (3) |
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The Spirituality of Engaged Buddhism |
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34 | (4) |
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The Question of Meditative Experience |
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38 | (1) |
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39 | (6) |
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3 Methods, Traditions, Liminal Identities |
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45 | (34) |
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Buddhist Theology and Buddhist Critical-Constructive Reflection |
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48 | (4) |
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Autoethnographical Reflections of a Postcolonial `Western Buddhist' Convert |
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52 | (6) |
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Portraits and Legacies of Buddhist Modernism |
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58 | (7) |
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The Insight (vipassana) Meditation Movement |
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65 | (4) |
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The Reciprocal Development of Buddhist Critical-Constructive Reflection and Spiritually Engaged Cultural Studies |
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69 | (4) |
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73 | (6) |
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4 Of Intellectual Hospitality, Buddhism and Deconstruction |
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79 | (26) |
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Constructivist Critique and the Soteriological Claim of Unmediated Awareness |
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81 | (2) |
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Dependent Co-arising and Differance |
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83 | (6) |
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Reconsidering the Buddhist Critique of Deconstruction |
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89 | (6) |
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Unconditional Unconditionality Unconditionally |
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95 | (5) |
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100 | (5) |
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5 The `Religious Question' in Foucault's Genealogies of Experience |
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105 | (32) |
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Part I The Role of Experience in Foucault's Oeuvre |
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107 | (8) |
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Part II The Turn to the Subject and Ethics |
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115 | (16) |
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131 | (6) |
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6 The Care of Self and Spiritually Engaged Cultural Studies |
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137 | (14) |
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Problematisation and the Arts of Existence |
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138 | (2) |
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Foucault's Fourfold Analysis of Ethics and the Care of Self |
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140 | (4) |
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The Double Articulation of the Self in Spiritually Engaged Cultural Studies |
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144 | (4) |
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148 | (3) |
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7 A Foucauldian Analysis of Vipassana and a Buddhist Art of Living |
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151 | (28) |
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Mindfulness of Bodily Sensation (Ethical Substance/the Material Fold) |
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153 | (4) |
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The Decision to `Let Go' (Mode of Subjection/the Fold of Relations Between Forces) |
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157 | (3) |
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Dissolving the Habits of the Self (Ethical Work/the Fold of Truth) |
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160 | (6) |
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Limit-Experience and the Body as Event (Telos/the Fold of the Outside) |
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166 | (6) |
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172 | (7) |
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8 Buddhist Critical Thought and an Affective Micropolitics of (Un)Becoming |
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179 | (30) |
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An Emergent Buddhist Critical/Social Theory |
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180 | (6) |
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186 | (7) |
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The Intersensory Dynamics of Perception |
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193 | (2) |
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The Anticipatory Triggers of Perception |
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195 | (2) |
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The Influence of Discipline on Perceptual Processes |
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197 | (4) |
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The Ethico-Political Fecundity of Dwelling in Moments of Duration |
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201 | (2) |
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203 | (6) |
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209 | (38) |
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210 | (11) |
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The Undecidability of Faith and Faith in Undecidability |
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221 | (2) |
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Debating the Im-possible: Radical Atheism Against God |
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223 | (6) |
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Between an Immanent and Transcendent Horizon of Faith |
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229 | (7) |
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Awaiting the `Perhaps' with Derrida and Foucault |
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236 | (2) |
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The Faith of Cultural Studies, Perhaps? |
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238 | (3) |
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241 | (6) |
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247 | (16) |
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247 | (1) |
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The Micropolitics of the Neoliberal University |
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248 | (5) |
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A Profession of Faith for the University Without Condition |
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253 | (4) |
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Scholarly Affect and the Work of Friendship |
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257 | (6) |
Bibliography |
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263 | (2) |
Index |
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265 | |