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E-raamat: Buddhism and Cultural Studies: A Profession of Faith

  • Formaat: PDF+DRM
  • Ilmumisaeg: 30-Jun-2016
  • Kirjastus: Palgrave Macmillan
  • Keel: eng
  • ISBN-13: 9781137549907
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  • Formaat: PDF+DRM
  • Ilmumisaeg: 30-Jun-2016
  • Kirjastus: Palgrave Macmillan
  • Keel: eng
  • ISBN-13: 9781137549907

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This book explores the reciprocity between Buddhist, Derridean, and Foucauldian understandings about ethics, subjectivity, and ontological contingency, to investigate the ethical and political potential of insight meditation practice. The book is narrated from the perspective of a postcolonial ‘Western Buddhist’ convert who, despite growing up in Singapore where Buddhism was a part of his disaporic ‘Chinese’ ancestral heritage, only embraced Buddhism when he migrated to Australia and discovered Western translations of Buddhist teachings. Through an autoethnography of the author’s Buddhist-inspired pursuit of an academic profession, the book develops and professes a non-doctrinal understanding of faith that may be pertinent to ‘believers’ and ‘non-believers’ alike, inviting the academic reader in particular to consider the (unacknowledged) role of faith in supporting scholarly practice. Striking a careful balance between critical analysis and self-reflexive inquiry, the book performs in all senses of the word, a profession of faith.

Arvustused

With erudition and humility, Ng has produced a pathbreaking text that forms a much-needed platform for future work in Buddhism, postcolonialism, and poststructuralism. It is recommended for religious studies, Buddhist studies, and cultural studies classes that seek cross-disciplinary and autoethnographic approaches to religious hybridity. It is also an essential resource for research on Buddhist critical theory and the role of religion and ethics in cultural studies. (Zack Walsh, Religious Studies Review, Vol. 43 (2), June, 2017)

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"The book develops a convincing and passionate argument about the need to take the question of the religious and the spiritual seriously in cultural studies, while also remaining attentive to the modern sociological, political and cultural critiques of religion and religious practices. It also postulates an ethically-driven scholarship - an injunction the author derives both from deconstruction and from the Buddhist tradition. The book also demonstrates a hospitably critical attitude towards Buddhism itself, with its various incarnations and traditions." (Joanna Zylinska, Goldsmiths, University of London, UK) "Buddhism and Cultural Studies: A Profession of Faith is a valuable contribution to cross-disciplinary dialogue and an important intervention into debates about faith and academia, particularly in cultural studies. It is accessible and engaging, whilst managing to maintain high standards of critical purchase and will be warmly welcomed by those with appetite for books that engage cultural theory, questions of knowledge and faith." (Paul Bowman, Cardiff University, UK) "The book develops a convincing and passionate argument about the need to take the question of the religious and the spiritual seriously in cultural studies, while also remaining attentive to the modern sociological, political and cultural critiques of religion and religious practices. It also postulates an ethically-driven scholarship - an injunction the author derives both from deconstruction and from the Buddhist tradition. The book also demonstrates a hospitably critical attitude towards Buddhism itself, with its various incarnations and traditions." (Professor Joanna Zylinska, Goldsmiths, University of London, UK)
1 Introduction
1(18)
Refusing the Presumptive Secularism of Cultural Studies
3(5)
The Ethics of Cultural Studies and Perhaps, Faith?
8(2)
An Enunciative Practice of a Spiritual-Scholarly Profession
10(1)
A Profession of Faith on the Contested Ground of `Spirituality'
11(8)
2 Towards a Spiritually Engaged Cultural Studies
19(26)
Who or What Is Embarrassed by Matters of Faith?
20(5)
Governmentality, the Neoliberal Subject, and a Politics of Spirituality
25(6)
The Spirituality of White Collar Zen
31(3)
The Spirituality of Engaged Buddhism
34(4)
The Question of Meditative Experience
38(1)
Conclusion
39(6)
3 Methods, Traditions, Liminal Identities
45(34)
Buddhist Theology and Buddhist Critical-Constructive Reflection
48(4)
Autoethnographical Reflections of a Postcolonial `Western Buddhist' Convert
52(6)
Portraits and Legacies of Buddhist Modernism
58(7)
The Insight (vipassana) Meditation Movement
65(4)
The Reciprocal Development of Buddhist Critical-Constructive Reflection and Spiritually Engaged Cultural Studies
69(4)
Conclusion
73(6)
4 Of Intellectual Hospitality, Buddhism and Deconstruction
79(26)
Constructivist Critique and the Soteriological Claim of Unmediated Awareness
81(2)
Dependent Co-arising and Differance
83(6)
Reconsidering the Buddhist Critique of Deconstruction
89(6)
Unconditional Unconditionality Unconditionally
95(5)
Conclusion
100(5)
5 The `Religious Question' in Foucault's Genealogies of Experience
105(32)
Part I The Role of Experience in Foucault's Oeuvre
107(8)
Part II The Turn to the Subject and Ethics
115(16)
Conclusion
131(6)
6 The Care of Self and Spiritually Engaged Cultural Studies
137(14)
Problematisation and the Arts of Existence
138(2)
Foucault's Fourfold Analysis of Ethics and the Care of Self
140(4)
The Double Articulation of the Self in Spiritually Engaged Cultural Studies
144(4)
Conclusion
148(3)
7 A Foucauldian Analysis of Vipassana and a Buddhist Art of Living
151(28)
Mindfulness of Bodily Sensation (Ethical Substance/the Material Fold)
153(4)
The Decision to `Let Go' (Mode of Subjection/the Fold of Relations Between Forces)
157(3)
Dissolving the Habits of the Self (Ethical Work/the Fold of Truth)
160(6)
Limit-Experience and the Body as Event (Telos/the Fold of the Outside)
166(6)
Conclusion
172(7)
8 Buddhist Critical Thought and an Affective Micropolitics of (Un)Becoming
179(30)
An Emergent Buddhist Critical/Social Theory
180(6)
Affect and Biopower
186(7)
The Intersensory Dynamics of Perception
193(2)
The Anticipatory Triggers of Perception
195(2)
The Influence of Discipline on Perceptual Processes
197(4)
The Ethico-Political Fecundity of Dwelling in Moments of Duration
201(2)
Conclusion
203(6)
9 A Profession of Faith
209(38)
Is Buddhist Faith Blind?
210(11)
The Undecidability of Faith and Faith in Undecidability
221(2)
Debating the Im-possible: Radical Atheism Against God
223(6)
Between an Immanent and Transcendent Horizon of Faith
229(7)
Awaiting the `Perhaps' with Derrida and Foucault
236(2)
The Faith of Cultural Studies, Perhaps?
238(3)
Conclusion
241(6)
10 Conclusion
247(16)
Tours Faithfully
247(1)
The Micropolitics of the Neoliberal University
248(5)
A Profession of Faith for the University Without Condition
253(4)
Scholarly Affect and the Work of Friendship
257(6)
Bibliography 263(2)
Index 265
Edwin Ng is a cultural theorist who explores the translation of Buddhism in popular culture, the ethics and politics of contemporary mindfulness, and contemplative approaches to learning, inquiry, and activism. He has taught media and communication studies at Deakin University, Australia.