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E-raamat: Caroline Divines and the Church of Rome: A Contribution to Current Ecumenical Dialogue

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  • Ilmumisaeg: 04-Oct-2017
  • Kirjastus: Routledge
  • Keel: eng
  • ISBN-13: 9781351390910
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Caroline Divines and the Church of Rome: A Contribution to Current Ecumenical DialogueSuurem pilt
  • Formaat: PDF+DRM
  • Ilmumisaeg: 04-Oct-2017
  • Kirjastus: Routledge
  • Keel: eng
  • ISBN-13: 9781351390910
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In the early seventeenth century, as the vehement aggression of the early Reformation faded, the Church of England was able to draw upon scholars of remarkable ability to present a more thoughtful defence of its position. The Caroline Divines, who flourished under King Charles I, drew upon vast erudition and literary skill, to refute the claims of the Church of Rome and affirm the purity of the English religious settlement. This book examines their writings in the context of modern ecumenical dialogue, notably that of the Anglican-Roman Catholic International Commission (ARCIC) to ask whether their arguments are still valid, and indeed whether they can contribute to contemporary ecumenical progress.

Drawing upon an under-used resource within Anglicanism’s own theological history, this volume shows how the restatement by the Caroline Divines of the catholic identity of the Church prefigured the work of ARCIC, and provides Anglicans with a vocabulary drawn from within their own tradition that avoids some of the polemical and disputed formulations of the Roman Catholic tradition.

Arvustused

"His (Langham's) deep engagement with this vast, often overlooked corpus of writings is a gesture of sincere offering and direct encounter [ ...] This imaginative book begins with a commendation from Cardinal Cormac Murphy-OConnor, who reminds readers that the search for unity is a task of intense scholarship, but more than that, of imagination, creativity, and holiness. It ends with the hope that deeper reading by Anglicans in the riches of our tradition in this school will inspire new generations of theologians as they seek to deepen the real but imperfect communion that exists between Anglicans and Roman Catholics."

- Richard J. Mammana, The Living Church

Foreword xi
Preface xiii
Acknowledgements xv
Abbreviations xvii
1 The historical context
1(14)
Defending the settlement: Jewel and Hooker
1(2)
The English Church in the seventeenth century
3(2)
The Caroline Divines
5(3)
The Caroline Divines and modern ecumenical dialogue
8(1)
The ARCIC dialogue
9(6)
2 Features of Caroline theology
15(14)
`Civility and urbanity of language'
15(2)
Scripture, reason, doctrine
17(2)
Moderation and the `Via Media'
19(1)
The appeal to antiquity
20(2)
Typological readings
22(1)
Essential and non-essential: `adiaphora'
23(2)
Conclusion
25(4)
3 Eucharistic doctrine
29(32)
ARCIC and the Eucharist
29(1)
Eucharistic theology in the English Reformation
30(1)
The Caroline Divines and the `real presence'
31(13)
Agnosticism and the mode of Real Presence
34(2)
Worship of Eucharistic elements
36(2)
Transubstantiation
38(6)
Eucharistic sacrifice
44(6)
The work of the Holy Spirit
50(1)
Conclusion
51(10)
4 Ministry and ordination
61(26)
ARCIC on ministry
61(3)
The reform of ministry in the sixteenth century
64(2)
The Caroline re-statement of ministry
66(10)
A Christological focus
68(3)
The threefold ministry and its origins
71(2)
The exercise of `episcope'
73(1)
Bishops and apostolic succession
74(2)
The validity of Anglican orders
76(2)
The ordination of women
78(2)
Conclusion
80(7)
5 Authority in the Church
87(38)
ARCIC on Authority
87(5)
The Caroline Divines on Authority
92(22)
The authority and interpretation of scripture
92(3)
The authority of bishops
95(3)
Papal authority and General Councils
98(6)
General Councils: enthusiasm and scepticism
104(3)
Local and universal authority
107(3)
Infallibility and indefectibility
110(4)
Conclusion
114(11)
6 Salvation and the Church
125(24)
ARCIC and salvation: the scope of the issue
125(2)
The Caroline Divines and the doctrine of salvation
127(16)
Salvation and faith
128(3)
How the Christian is justified
131(6)
The value of good works
137(3)
The role of the Church in salvation
140(3)
Conclusion
143(6)
7 The Church as Communion
149(38)
ARCIC on communion
149(1)
The Caroline Divines and communion
150(23)
Communion in scripture
151(1)
Sacramentality and the Church
152(3)
Apostolicity, catholicity, holiness
155(6)
Unity and ecclesial communion
161(3)
Communion between Anglicans and Roman Catholics
164(6)
The `branch theory' and the Via Media
170(2)
The communion of saints
172(1)
Conclusion
173(14)
8 Life in Christ: Christian morality
187(20)
ARCIC: Life in Christ
187(3)
The context of Caroline moral teaching
190(2)
Sanderson and Taylor
192(4)
Discerning the mind of Christ
193(3)
Moral norms: aspirational or prescriptive?
196(2)
Reconciling the sinner
198(2)
Remarriage of divorced persons
200(2)
Conclusion
202(5)
9 Mary, Grace and Hope in Christ
207(18)
ARCIC on Mary
207(2)
Marian controversy at the Reformation
209(1)
The Caroline Divines and Mary
210(9)
Mary as pattern of discipleship
211(1)
Mary in the contemporary Church
212(3)
The Assumption and the Immaculate Conception
215(2)
Devotion to Mary
217(2)
Conclusion
219(6)
10 A Caroline contribution?
225(24)
Bibliography
233(1)
Caroline Divines
233(7)
Original sources
233(3)
Secondary works
236(4)
ARCIC and contemporary ecumenism
240(9)
Index 249
Mark Langham studied classics at Cambridge, and studied for the priesthood in the Venerable English College in Rome. After ordination, he worked at Westminster Cathedral, where he was successively Precentor and Sub-Administrator, and in 1996 became parish priest of St Mary of the Angels, in Bayswater, a busy multi-cultural parish. In 2001 he returned to Westminster Cathedral as Administrator, where he forged many ecumenical links, and was honorary member of the chapters of both Westminster Abbey and St Pauls Cathedral. In 2008 Mark worked in Rome at the Pontifical Council for Promoting Christian Unity, where he was responsible for relations between the Vatican and the Anglican Communion and Methodist World Conference. During that time he was secretary to the official dialogues between the Catholic Church and the Anglican Communion (ARCIC), oversaw the visits by Archbishops of Canterbury to Rome, and provided the BBC commentary for the visit of Pope Benedict to England in 2010. In 2013 his Doctorate entitled The Caroline Divines and the Catholic Church: A Contribution to Current Ecumenical Debate was awarded the Premio Bellarmino by the Gregorian University. In that year he returned to Cambridge, as chaplain to the Catholic members of the university at Fisher House.
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