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E-raamat: Confessions

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Translated by (former Master, Peterhouse, Cambridge),
  • Formaat: PDF+DRM
  • Sari: Oxford World's Classics
  • Ilmumisaeg: 14-Aug-2008
  • Kirjastus: Oxford University Press
  • Keel: eng
  • ISBN-13: 9780191561467
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  • Formaat: PDF+DRM
  • Sari: Oxford World's Classics
  • Ilmumisaeg: 14-Aug-2008
  • Kirjastus: Oxford University Press
  • Keel: eng
  • ISBN-13: 9780191561467

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In his own day the dominant personality of the Western Church, Augustine of Hippo today stands as perhaps the greatest thinker of Christian antiquity, and his Confessions is one of the great works of Western literature. In this intensely personal narrative, Augustine relates his rare ascent from a humble Algerian farm to the edge of the corridors of power at the imperial court in Milan, his struggle against the domination of his sexual nature, his renunciation of secular ambition and marriage, and the recovery of the faith his mother Monica had taught him during his childhood.

Now, Henry Chadwick, an eminent scholar of early Christianity, has given us the first new English translation in thirty years of this classic spiritual journey. Chadwick renders the details of Augustine's conversion in clear, modern English. We witness the future saint's fascination with astrology and with the Manichees, and then follow him through scepticism and disillusion with pagan myths until he finally reaches Christian faith. There are brilliant philosophical musings about Platonism and the nature of God, and touching portraits of Augustine's beloved mother, of St. Ambrose of Milan, and of other early Christians like Victorinus, who gave up a distinguished career as a rhetorician to adopt the orthodox faith. Augustine's concerns are often strikingly contemporary, yet his work contains many references and allusions that are easily understood only with background information about the ancient social and intellectual setting. To make The Confessions accessible to contemporary readers, Chadwick provides the most complete and informative notes of any recent translation, and includes an introduction to establish the context.

The religious and philosophical value of The Confessions is unquestionable--now modern readers will have easier access to St. Augustine's deeply personal meditations. Chadwick's lucid translation and helpful introduction clear the way for a new experience of this classic.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

Arvustused

If the Latin is a "work of high art", so is this translation. * The Times * "My favourite translation is Henry Chadwick's (Oxford World's Classics), always clear, often racy, and capable of rising when necessary to Augustine's sublimer moments." * Eamon Duffy, The Tablet *

Introduction ix
Bibliographical Note xxvii
Dates xxix
THE CONFESSIONS
Early Years
3(21)
God transcendent, yet within
infancy
speech
almost baptized
learning Greek
Latin literature's corruption
Adolescence
24(11)
Sexual adventures
theft of pears: `alone I would never have done it'
the peer group
Student at Carthage
35(17)
Sex, theatre, and shows
the catharsis of tragedy
the Wreckers
Cicero's Hortensius
revulsion from scripture
to the Manichees
absolute and relative ethics
Monica's dream
the son of many tears
Manichee and Astrologer
52(20)
Selling rhetoric
concubine
no animal sacrifice
astrology
Vindicianus
Nebridius
death of a dear friend
for Hierius on beauty and proportion
Aristotle's Categories
Carthage, Rome, and Milan
72(18)
Restless without God
reconciling science and Genesis
eclipses
meeting Faustus of Mileu
rhetorical style irrelevant to truth
disillusion with Mani
move to Rome
Academic scepticism
evil
dishonest students at Rome
`I came to Milan to Ambrose'
a catechumen loosely attached to the Church
Secular Ambitions and Conflicts
90(21)
Monica follows to Milan
her offerings at martyria
Ambrose's sermons and biblical authority
certainty
panegyric on Valentinian II
a drunken beggar
disappointed ambitions
Alypius at Carthage, Rome, and Milan
addiction to gladiators
a civil servant's integrity
his aversion to sex
Augustine's proposed marriage
his concubine back to Africa
A Neoplatonic Quest
111(22)
Materialist notions
free will and Evil
rejection of astrology
Firminus
the books of the Platonists
St John's prologue
ascent to a momentary vision of the eternal
the incarnate Lord the way
The Birthpangs of Conversion
133(22)
Simplicianus
Victorinus' baptism
Ponticianus on Antony and ascetics at Milan and Trier
`make me chaste but not yet'
a garden at Milan
Cassiciacum: to Monica's death
155(24)
Renunciation of a secular career
Verecundus and Nebridius die baptized
psalm 4
baptism at Milan
psalms and hymns
Gervasius and Protasius
Monica's life: youthful addiction to wine
her fidelity
vision at Ostia
death and burial
why grief?
Memory
179(42)
Love's silent cries
curiosity about my past
loving the incorporeal
memory's vast recesses
the stomach of the mind
forgetfulness
remembering past happiness
`late have I loved you'
`grant what you command'
temptations
food and drink; music
the eyes
curious researches
pride
the Mediator, priest and victim
Time and Eternity
221(25)
God's Word, and the successiveness of words
`what was God doing before creation?'
foolish question
what is time? a measurement? a distension in the soul?
Platonic and Christian Creation
246(27)
Matter and form
formlessness in Genesis 1: 2; knowing the unknowable
Manichee shapes
distance from God is dissimilarity
creation out of nothing
time and change
`heaven of heaven' not coetcrnal, yet not changing
formless matter outside time
Catholic critics of my exegesis
God wills change, does not change his will
Genesis 1: 1
many interpretations valid if orthodox
truth shared, not private
is the biblical author's intention the only true meaning?
Finding the Church in Genesis 1
273(34)
Creation from God's goodness and grace, not needed by him
the Trinity in Genesis 1: 1-2
`our rest is our peace'
`my weight is my love'
the trinity within the soul
the skin of scripture
God as being, knowledge, will
unchanging heavenly truth, changing earthly apprehension
sacraments
the Fish
`ignorance mother of wonder'
`increase and multiply' allegorical, fertility of the mind
beauty of the body
man and woman equal in mind and intelligence
sabbath rest of eternal life
Index 307
Translated with an Introduction and Notes by Henry Chadwick.