Muutke küpsiste eelistusi

E-raamat: Constructing Ethnic Identities: Immigration, Festivals and Syncretism

  • Formaat - PDF+DRM
  • Hind: 187,85 €*
  • * hind on lõplik, st. muud allahindlused enam ei rakendu
  • Lisa ostukorvi
  • Lisa soovinimekirja
  • See e-raamat on mõeldud ainult isiklikuks kasutamiseks. E-raamatuid ei saa tagastada.

DRM piirangud

  • Kopeerimine (copy/paste):

    ei ole lubatud

  • Printimine:

    ei ole lubatud

  • Kasutamine:

    Digitaalõiguste kaitse (DRM)
    Kirjastus on väljastanud selle e-raamatu krüpteeritud kujul, mis tähendab, et selle lugemiseks peate installeerima spetsiaalse tarkvara. Samuti peate looma endale  Adobe ID Rohkem infot siin. E-raamatut saab lugeda 1 kasutaja ning alla laadida kuni 6'de seadmesse (kõik autoriseeritud sama Adobe ID-ga).

    Vajalik tarkvara
    Mobiilsetes seadmetes (telefon või tahvelarvuti) lugemiseks peate installeerima selle tasuta rakenduse: PocketBook Reader (iOS / Android)

    PC või Mac seadmes lugemiseks peate installima Adobe Digital Editionsi (Seeon tasuta rakendus spetsiaalselt e-raamatute lugemiseks. Seda ei tohi segamini ajada Adober Reader'iga, mis tõenäoliselt on juba teie arvutisse installeeritud )

    Seda e-raamatut ei saa lugeda Amazon Kindle's. 

"This book deals with how, starting in the 1960s, immigrant groups in Israel constructed their ethnic identity by reviving their ethnic festivals and turning them into part of Israeli society. For the immigrants, these festivals serve as a collective "definitional ceremony," with an intersection of ethnicity, culture, and identity. They also help them to develop cultural and religious syncretism. The discussion of their social and political leaders' ethnic activism provides important insights about the ways in which immigrant leaders employ their ethnic tradition as a resource for mobilizing cultural, social, and political capital that will facilitate their penetration of the cultural mainstream"--

Sharaby describes how immigrant groups in Israel constructed their ethnic identity by reviving their ethnic festivals and turning them into part of Israeli society. The revival of the ethnic festivals of immigrants from North Africa, Kurdistan, and Ethiopia was an aspect of the protests by marginal groups against the political and social center, she says, and was part of an ongoing process of "ethnic politics" that attempted to acquire political power by means of rhetoric and symbols of ethnic identity, with the bulk of the activity focused on the cultural sphere. Annotation ©2022 Ringgold, Inc., Portland, OR (protoview.com)

The book shows how minority groups recreate their traditions and employ them as a means to preserve ethnic boundaries, to redefine identity, and to move towards mainstream culture. The result is a variation of ritual syncretism, demonstrating the immigrants’ multiple social locations.
Preface xi
Acknowledgments xv
General Introduction
1(18)
1 Immigration: A State of Intoxication
1(1)
2 Immigrants' Ethnic Awakening
2(2)
3 The Ethnic Competition for Symbolic Capital
4(3)
4 Rituals of Definition and Boundaries
7(2)
5 Syncretism: The Selection and Synthesis of Diverse Elements
9(3)
6 The Book's Goals and Contribution
12(7)
PART 1 The Mimouna: From the Periphery to the Center
1 Center/Periphery and Patterns of Protest
19(12)
1 Center-Periphery Relations: Theory
19(4)
2 Center-Periphery Relations in Israel
23(3)
3 Patterns of Protest
26(3)
4 The Goal of the Study
29(2)
2 The Mimouna in North Africa: A Symmetry of Symbols
31(8)
1 The Festival's Source and Name
31(2)
2 Preparations for the Festival
33(1)
3 The Ceremony of the First Dough
34(2)
4 The Mimouna Night Festivities at Home and in the Street
36(1)
5 The Excursion to the Countryside on Mimouna Day
37(2)
3 The Mimouna in Israel--from a Sectoral Festivity to a National Holiday
39(46)
1 The 1950s and 1960s: The Secularization of the Festival
39(5)
2 The 1970s: Towards a More Religious Atmosphere
44(7)
3 The 1980s: Expansion of the Mimouna Night Activities
51(9)
4 The 1990s: The Inclusion of New Immigrants
60(5)
5 The New Century: The Celebrations Move into Event Halls
65(10)
6 2010-2020: The Younger Generation's Mimouna
75(10)
4 A Role Reversal: The Newcomers as Host and the Veterans as Guest
85(22)
1 A Display of Ethnicity with Messages of Fraternity
85(2)
2 A Fusion of Traditional and Modern Elements
87(4)
3 The Politicization of the Festivities
91(4)
4 The Factors that Led to the Renewal of the Mimouna
95(4)
Conclusion: A Movement to the Center and Syncretism
99(8)
PART 2 The Renewal of a Tradition: The Seharane in Israel
5 A Tradition and Its Revival
107(6)
1 Tradition and Modernity: The Arena of the Encounter
107(1)
2 The Hermeneutic Aspect of the Study of Tradition
108(2)
3 Varieties of Modernity
110(1)
4 The Goals of the Research
111(2)
6 The Seharane Festival in Kurdistan: Closing a Ritual Circle
113(6)
1 The Jewish Communities of Kurdistan
113(1)
2 The Transitional Ceremony at the End of the Eighth Day of Passover
114(1)
3 The Etymology of the Word "Seharane"
115(2)
4 Brotherhood in the Heart of Nature
117(2)
7 Immigration and Settlement in Israel: The Loss of the Ethnic Identity
119(5)
1 Building the Country
119(1)
2 The "Ana Kurdi" Stereotype
120(2)
3 Seharane Celebrations in the Early Decades of Israel
122(2)
8 The Attempts to Organize a National Seharane Festival in the 1970s
124(7)
1 1971: The Decision to Revive the Seharane
124(3)
2 1973: A Religious Controversy Leads to Cancellation of the Seharane
127(2)
3 !975: The Seharane is Canceled due to Budgetary Problems
129(2)
9 The First Public Seharane Festival and Its Resemblance to the Tradition
131(8)
1 The Seharane is Moved to Sukkot
131(3)
2 The Formalization of the Seharane Rituals
134(3)
3 The Younger Generation's Ethnic Pride
137(2)
10 The 1980s: The Seharane as the Arena of Political Clashes
139(13)
1 Highlighting the Community's Achievements
139(1)
2 Menachem Begin Embraces the Seharane
140(2)
3 A Hundred and Seventy Years of Immigration from Kurdistan
142(1)
4 The Politicians Didn't Show Up
143(1)
5 Teddy Kollek, Man of the Year
144(1)
6 Identification with the Kurdish People
145(1)
7 The Attempt to Merge the Seharane with the Mimouna
146(3)
8 Electioneering
149(1)
9 The Rift with Teddy Kollek Was Not Mended
150(2)
11 The 1990s: A Return to Folk Traditions
152(5)
1 An Emphasis on the Community's Achievements
152(1)
2 Pride in Favorite Son Yitzhak Mordecai
152(1)
3 Traditional Costume
153(1)
4 Benjamin Netanyahu Courts the Kurdish Vote
154(1)
5 No Political Speeches
155(2)
12 The New Millennium: An Internal and Ritual Split
157(6)
1 Fifty Years since Operation Ezra and Nehemiah
157(1)
2 Yearning for the Past
157(1)
3 Messages of Peace and Unity
158(1)
4 The "Kurdish Footsteps" Festival and the Seharane
159(1)
5 Parallel Seharane Festivals
160(1)
6 Hakkafot in Sacher Park
161(2)
13 The Last Decade: Decline and Retrenchment
163(6)
1 A Traveling Exhibit
163(1)
2 Stalls and a Jamboree
164(1)
3 Matchmaking at the Seharane
165(1)
4 A Semicircle of Dancers Moving Like a Single Person
166(1)
5 The Seharane as the "Sukkot Festival"
166(1)
6 Proud Youngsters
167(1)
7 A Family and Ethnic Seharane
168(1)
8 The Seharane at the Festival of Nations
168(1)
14 Discussion: An Ethnic Festival that Transcends Social Boundaries
169(26)
1 Identity Entrepreneurs
169(5)
2 In the Politicians' Lap
174(7)
3 Interlinked Cultural Elements
181(5)
Conclusion: Syncretism in the Revival of the Seharane
186(9)
PART 3 The Seged: From a Smalt Place to a Large Place
1 The Seged in Ethiopia
15 Pilgrimage
195(9)
1 A Holy Place at the Center of the World
195(2)
2 A Movement to the Sacred Periphery and Anti-structure
197(2)
3 A Journey in the Footsteps of a Text
199(2)
4 The Goals of the Present Study
201(3)
16 Community and Family Life in Ethiopia
204(3)
17 The Seged
207(6)
1 Etymology and Meaning
207(2)
2 The Date of the Seged
209(1)
3 The Location of the Seged
210(3)
18 The Seged Ritual in Ethiopia
213(13)
1 Stage I: The Journey to the Holy Place
213(5)
2 Stage II: The Rituals on the Mountain
218(5)
3 Stage in: The Descent from the Mountain and the Communal Banquet
223(3)
19 Discussion
226(7)
1 The Link between Places and Times at the Seged
226(1)
2 Communitas and Structure on the Seged
227(6)
2 The Seged in Israel
20 Identities in the Postmodern Age
233(8)
1 The Ethnic Identity of Immigrants
233(1)
2 The Second Generation and Generation 1.5
234(2)
3 Immigration Crises and the Difficulties Faced By Young People
236(1)
4 Social and Spiritual Leadership
237(1)
5 Goals of the Research
238(3)
21 The Immigration of Ethiopian Jews and Their Absorption in Israel
241(8)
1 The Ethiopian Jews' Immigration to Israel
241(1)
2 Absorption in Israel
242(2)
3 The Doubts about Their Jewishness and the Refusal to Recognize Their Spiritual Leaders
244(3)
4 The Absorption of Young Ethiopian Jews in Israel
247(2)
22 The 1980s: The Initial Model of the Seged in Israel
249(8)
1 Misgivings and Conflicts
249(5)
2 The Formalization of the Holiday
254(3)
23 The 1990s: A Constructed and Political Ritual
257(3)
1 The Ceremony
257(1)
2 Activities in the Schools in Advance of the Holiday
258(2)
24 The New Century: Cooperation among Organizations and the Campaign for Official Recognition of the Seged
260(16)
1 Resistance to Change and a New Religious Interpretation
260(2)
2 In Favor of Change and a Sociopolitical Interpretation
262(4)
3 Increasing the Turnout for the Seged
266(2)
4 Political Speeches
268(1)
5 A Jamboree for Teenagers
269(2)
6 Organized Activities to Attract the Younger Generation
271(3)
7 Protests at the Seged and the Campaign for Its Recognition as a National Holiday
274(2)
25 2010-2020: The Seged as a National Holiday
276(11)
1 The First Year after the Passage of the Seged Law
276(1)
2 The Opening Ceremony of the Seged at the President's Residence in Jerusalem
277(1)
3 Holiday Events Spread over a Longer Time and in More Places
278(1)
4 The "Segediada" at the Cinematheque
279(1)
5 The Holiday's Relevance for All Jews
279(2)
6 Celebration of the Seged at the Knesset
281(1)
7 Other Meanings of the Seged
282(1)
8 A Story about the Journey
282(1)
9 Nostalgia for the Holiday as It Was Observed in Ethiopia
283(1)
10 Concerts and Standup Comedy
283(2)
11 The Desire to Become Part of Israeli Society
285(2)
Conclusion: The Seged in a Multigenerational Perspective 287(5)
General Conclusions 292(7)
Bibliography 299(30)
Index 329
Prof. Rachel Sharaby, Ph.D. (1999), Bar Ilan University, is Head of the Sociology Department at Ashkelon Academic College. She has written many books and articles about immigration, ethnicity, identity, rituals, gender, intercultural encounters, and syncretism.