Preface |
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viii | |
Acknowledgments |
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x | |
Introduction |
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1 | (4) |
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1 Theology of discourse: Revisioning and retrieval |
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5 | (13) |
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Selected contemporary expositors |
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7 | (1) |
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8 | (3) |
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11 | (1) |
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Etymological illumination: Medieval conversatio |
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12 | (1) |
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13 | (5) |
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2 Contemporary invitations to a theology of discourse |
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18 | (23) |
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Rhetorical categories and theological formation |
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19 | (1) |
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A hermeneutical circle of discourse: David Tracy, David Burrell, and Sarah Coakley |
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20 | (16) |
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David Tracy: Semiotic mediations as transformative practice |
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20 | (5) |
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David Burrell: Conversion in community |
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25 | (7) |
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Sarah Coakley: Gender, integration and contemplation |
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32 | (4) |
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36 | (5) |
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3 Augustine's semiotics of creation and revelation as primary spiritual exercises |
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41 | (27) |
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De doctrina Christiana and Confessions: Complementary readings in the rhetoric of conversion |
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43 | (1) |
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Spiritual exercises in the De doctrina Christiana |
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44 | (8) |
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Spiritual exercises in the Confessions |
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52 | (5) |
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A complexification of exercises in the narrative of the Confessions |
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57 | (3) |
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A Pseudo-Dionysian interlude: Mining the language of prayer |
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60 | (2) |
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Invitations for further retrieval |
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62 | (6) |
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4 Exercises in memory and conversion in the epistolary discourse of Heloise and Abelard |
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68 | (46) |
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Gender and conversion in theological reflection |
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69 | (1) |
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Ecclesial contexts for gender complementarity: cura mulierum |
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70 | (5) |
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The twelfth-century letters of Heloise and Abelard |
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75 | (20) |
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Memory of transgression: Letter 1 (Historia calamitatum) |
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78 | (4) |
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Memory of friendship: Letters 2--4 |
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82 | (8) |
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Meditation and discernment for the care of souls: Letters 5--8 |
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90 | (5) |
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A new lectio for contemplation: Problemata Heloisae |
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95 | (2) |
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Thirteenth-century Dominican contributions to the cura mulierum |
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97 | (2) |
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99 | (15) |
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5 Towards a theology of discourse in the Summa Theologiae of Thomas Aquinas |
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114 | (53) |
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The status of prayer in thirteenth-century theological reflection |
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116 | (1) |
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Aquinas's Summa Theologiae: beginning with discourse |
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117 | (1) |
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Memory and the cura animarum |
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118 | (6) |
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Prima pars: Founding the vertical and horizontal exercises of the Summa |
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124 | (5) |
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God's love: Source of friendship and discourse (I. 20. 2. ad 3) |
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124 | (3) |
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Lives of the saints as exemplary mediatory practice (I. 23. 8) |
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127 | (1) |
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The Holy Spirit and the life of grace in creation (I. 95) |
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128 | (1) |
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Prima secundae: The role of discourse in love and self-knowledge |
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129 | (9) |
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Fellowship as the context for happiness (I. II. 4) |
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129 | (1) |
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Discourse as the central activity of friendship (I. II. 26--28) |
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130 | (2) |
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Memorial sweetness revisited: delectatio (I. II. 31--34) and dolor (I. II. 35--39) |
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132 | (2) |
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The discourse of friendship and the Holy Spirit (I. II. 65, 68) |
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134 | (3) |
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Oratio: Premier discourse for self-knowledge (I. II. 109--114) |
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137 | (1) |
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Secunda secundae: Prayer: Remembering and growing in friendship |
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138 | (14) |
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Petitionary prayer: Gauging the movement of hope (II. II. 17) |
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138 | (1) |
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Caritas: Call to divine friendship (II. II. 23) |
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139 | (5) |
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Oratio; Premier activity of friendship (II. II. 83) |
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144 | (8) |
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Tertia pars: Christ, Mediator of the discourse of friendship |
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152 | (4) |
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The Incarnation: Communicatio of God's love (III. 1) |
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153 | (1) |
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Christ's prayer (III. 21) |
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154 | (1) |
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Living friendship in the life of Christ (III. 26) |
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155 | (1) |
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156 | (11) |
Conclusion |
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167 | (2) |
Bibliography |
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169 | (11) |
Index |
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180 | |