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E-raamat: Conversation, Friendship and Transformation: Contemporary and Medieval Voices in a Theology of Discourse

  • Formaat: 192 pages
  • Ilmumisaeg: 08-Dec-2016
  • Kirjastus: Routledge
  • Keel: eng
  • ISBN-13: 9781317159858
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  • Formaat: 192 pages
  • Ilmumisaeg: 08-Dec-2016
  • Kirjastus: Routledge
  • Keel: eng
  • ISBN-13: 9781317159858

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Conversation is the central spiritual exercise in philosophical and theological reflection on language and love. Ground-breaking in its interdisciplinary approach, Conversation, Friendship and Transformation invites readers to an exploration of theological reflection on conversation and friendship as transformative ways of knowing self, others and God. Contemporary contributions in the areas of rhetorical theory, friendship studies, and gender collaboration provide a fruitful lens through which conversation as discourse may be understood as a pathway for theological inquiry. Augustine’s De doctrina christiana and Confessions manifest a foundational example of reflection on the nature of language and love in the context of basic questions of Christianity and culture. Two texts from the medieval tradition are brought forth to confirm and develop Augustine’s contributions. The Letters of Heloise and Abelard have received substantial scholarly attention from the work of medievalists, historians and literary critics, but require more intentional theological reflection about the relation between the truths of the Christian faith and the collaborative participation of men and women. Thomas Aquinas’ discussion of oratio in the Summa Theologiae is presented for the first time as a pivotal treatise in this profoundly influential text in the history of Western thought.

Arvustused

"Ultimately, Jackson mounts a persuassive invitation to re-vision theology as friendship, rigorously understood and lived, in the intrinsically cruciform exercise of our conversation with God and our human neighbors." -- Nathan Lefler, University of Scranton

"Ambitious, highly scholarly, and truly innovative [ ...] a remarkable achievement."

Paul J. Wadell, St. Norbert College

Preface viii
Acknowledgments x
Introduction 1(4)
David Burrell
1 Theology of discourse: Revisioning and retrieval
5(13)
Selected contemporary expositors
7(1)
The task of retrieval
8(3)
Discourse and method
11(1)
Etymological illumination: Medieval conversatio
12(1)
Conclusion
13(5)
2 Contemporary invitations to a theology of discourse
18(23)
Rhetorical categories and theological formation
19(1)
A hermeneutical circle of discourse: David Tracy, David Burrell, and Sarah Coakley
20(16)
David Tracy: Semiotic mediations as transformative practice
20(5)
David Burrell: Conversion in community
25(7)
Sarah Coakley: Gender, integration and contemplation
32(4)
Conclusion
36(5)
3 Augustine's semiotics of creation and revelation as primary spiritual exercises
41(27)
De doctrina Christiana and Confessions: Complementary readings in the rhetoric of conversion
43(1)
Spiritual exercises in the De doctrina Christiana
44(8)
Spiritual exercises in the Confessions
52(5)
A complexification of exercises in the narrative of the Confessions
57(3)
A Pseudo-Dionysian interlude: Mining the language of prayer
60(2)
Invitations for further retrieval
62(6)
4 Exercises in memory and conversion in the epistolary discourse of Heloise and Abelard
68(46)
Gender and conversion in theological reflection
69(1)
Ecclesial contexts for gender complementarity: cura mulierum
70(5)
The twelfth-century letters of Heloise and Abelard
75(20)
Memory of transgression: Letter 1 (Historia calamitatum)
78(4)
Memory of friendship: Letters 2--4
82(8)
Meditation and discernment for the care of souls: Letters 5--8
90(5)
A new lectio for contemplation: Problemata Heloisae
95(2)
Thirteenth-century Dominican contributions to the cura mulierum
97(2)
Conclusion
99(15)
5 Towards a theology of discourse in the Summa Theologiae of Thomas Aquinas
114(53)
The status of prayer in thirteenth-century theological reflection
116(1)
Aquinas's Summa Theologiae: beginning with discourse
117(1)
Memory and the cura animarum
118(6)
Prima pars: Founding the vertical and horizontal exercises of the Summa
124(5)
God's love: Source of friendship and discourse (I.
20. 2. ad 3)
124(3)
Lives of the saints as exemplary mediatory practice (I.
23. 8)
127(1)
The Holy Spirit and the life of grace in creation (I. 95)
128(1)
Prima secundae: The role of discourse in love and self-knowledge
129(9)
Fellowship as the context for happiness (I. II. 4)
129(1)
Discourse as the central activity of friendship (I. II. 26--28)
130(2)
Memorial sweetness revisited: delectatio (I. II. 31--34) and dolor (I. II. 35--39)
132(2)
The discourse of friendship and the Holy Spirit (I. II. 65, 68)
134(3)
Oratio: Premier discourse for self-knowledge (I. II. 109--114)
137(1)
Secunda secundae: Prayer: Remembering and growing in friendship
138(14)
Petitionary prayer: Gauging the movement of hope (II. II. 17)
138(1)
Caritas: Call to divine friendship (II. II. 23)
139(5)
Oratio; Premier activity of friendship (II. II. 83)
144(8)
Tertia pars: Christ, Mediator of the discourse of friendship
152(4)
The Incarnation: Communicatio of God's love (III. 1)
153(1)
Christ's prayer (III. 21)
154(1)
Living friendship in the life of Christ (III. 26)
155(1)
Conclusion
156(11)
Conclusion 167(2)
Bibliography 169(11)
Index 180
Jennifer Constantine Jackson holds a Th.D. in systematic theology from Regis College and the University of Toronto. She is currently chairperson of the Theology and Religious Studies Department at Rosemont College and serves on the internal board of Rosemonts Institute for Ethical Leadership and Social Responsibility. Publications include Sapienter amare poterimus: On Rhetoric and Friendship in the Letters of Heloise and Abelard in Friendship in the Middle Ages and Early Modern Age: Explorations of a Fundamental Ethical Discourse (2011). Her research areas are: Aquinas studies, rhetorical theology, and theological anthropology.