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E-raamat: Crisis and Husserlian Phenomenology: A Reflection on Awakened Subjectivity

(Sacred Heart University, Connecticut, USA)
  • Formaat: 256 pages
  • Ilmumisaeg: 03-Sep-2020
  • Kirjastus: Bloomsbury Academic
  • ISBN-13: 9781350145221
  • Formaat - PDF+DRM
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  • Formaat: 256 pages
  • Ilmumisaeg: 03-Sep-2020
  • Kirjastus: Bloomsbury Academic
  • ISBN-13: 9781350145221

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Shedding new light on the theme of "crisis" in Husserl's phenomenology, this book reflects on the experience of awakening to one's own naïveté. Beginning from everyday examples, Knies examines how this awakening makes us culpable for not having noticed what was noticeable. He goes on to apply this examination to fundamental issues in phenomenology, arguing that the appropriation of naïve life has a different structure from the reflection on pre-reflective life. Husserl's work on the "crisis" is presented as an attempt to integrate this appropriation into a systematic transcendental philosophy.

Crisis and Husserlian Phenomenology brings Husserl into dialogue with other key thinkers in Continental philosophy such as Descartes, Kant, Heidegger, Merleau-Ponty and Derrida. It is suitable for students and scholars alike, especially those interested in subjectivity, responsibility and the philosophy of history.

Arvustused

This is a remarkable book. Knies has an unerring feel for phenomenological description and writes in an elegant, jargon-free style accessible even to readers who have no prior knowledge of Husserl and the phenomenological tradition. In a completely original way, Knies moves from an analysis of what it is to presuppose something to a defense of transcendental phenomenology as awakening to a naivete for which we henceforth become responsible. What Husserl called crisis thus belongs to subjectivity as well as to history, a theme that is deeply pursued in this exemplary work of philosophy. A must-read. * Steven Crowell, Mullen Professor of Humanities, Rice University, USA * Returning "to the things themselves" with philosophical acumen and philological accuracy, Kenneth Knies's Crisis and Husserlian Phenomenology sets an excellent example of how to do phenomenology with and beyond Husserl about crucial concerns that he and we share, for example, the power of presuppositions, the force of awakenings, the attraction of attitudes, the necessity of appropriations, and the significance of seriousnessjust to name a few. * George Heffernan, Professor of Philosophy, Merrimack College, USA * Kenneth Knies offers an expansive investigation of the connection in Husserl's thinking between a phenomenology of consciousness and a phenomenology of awakening in a time of crisis. Based on a balanced combination of illuminating interpretations of Husserl's writings and suggestive developments of key phenomenological concepts, Knies' work ranges over a host of themes in exploring the complexity and challenge of self-reflection and self-responsibility, not only for the crisis of Husserl's time, but just as much for our own. * Nicolas De Warren, Associate Professor of Philosophy, The Pennsylvania State University, USA *

Muu info

Kenneth Knies develops a framework in order to understand the theme of crisis in Edmund Husserls (1859-1938) later work.
Acknowledgments viii
Introduction 1(10)
Part 1 Awakened Subjectivity
11(124)
Division A The Phenomenology of Having Presupposed
13(46)
1 Bringing Presuppositions Back to Life
13(4)
2 Realization and Reflection
17(3)
3 Realization and Having Presupposed
20(3)
4 Awakening and Naivete
23(4)
5 The "I" Who Presupposed
27(6)
6 The Devaluation of Naive Life
33(2)
7 Basic Integrity
35(8)
8 Jeopardy
43(2)
9 The Finality of Wakeful Life
45(4)
10 Appropriative Reflection
49(6)
11 Illusions
55(4)
Division B Levels of Awakening and Appropriation
59(76)
1 Awakening and Reality: The Mundane Attitude
59(3)
2 Reality and World
62(2)
3 Provinciality and Worldliness
64(8)
4 The Ideal of Reclaiming the World
72(8)
5 Transition to the Phenomenological Level
80(2)
6 The Consuming Interest of the Natural Attitude
82(8)
7 Naive World-Belief as a Transcendental Accomplishment
90(6)
8 Self-Reflection, Self-Creation, Self-Realization
96(2)
9 The Finality of Phenomenological Wakefulness
98(8)
10 Complete Maturation
106(2)
11 The Devaluation of Natural-Attitude Life
108(3)
12 Phenomenological Awakening and Jeopardy
111(7)
13 The Idea of an Enlightenment Project
118(2)
14 The Presupposition of an Enlightenment Project
120(4)
15 Critical-Historical Appropriation
124(4)
16 The History of Philosophy and Philosophical History
128(1)
17 Crisis and Hope
129(2)
18 Phenomenological and Critical-Historical Appropriation
131(4)
Part 2 The Crisis Problematic
135(82)
Division A Husserl and the Ultimate Presuppositions
137(36)
1 The Idea of an Independent Introduction
137(2)
2 From Philosophical Epoche to Historical Intervention
139(3)
3 Philosophical Epoche versus Historical Intervention
142(4)
4 The Inevitability of Crisis
146(4)
5 Crisis as a Medical Concept
150(4)
6 Husserl's Appropriative Concepts
154(1)
7 The Practical Extension of Phenomenological Reason
155(4)
8 Historical Teleology: Contemplative and Interventionist
159(5)
9 Mythmaking and the Will to Believe
164(3)
10 Relation between the Two Dimensions of Appropriation
167(3)
11 Relation between the Practical Extension and Phenomenology Proper
170(3)
Division B Husserl and the Subject of Crisis
173(44)
1 Two Ideas of Science
174(2)
2 Descartes
176(2)
3 Hume
178(2)
4 Kant
180(2)
5 Decision between the Two Scientific Ideas
182(5)
6 The Definition of Europe
187(2)
7 The Nation and Political Historicity
189(7)
8 Denationalization
196(3)
9 Renaissance
199(3)
10 Europeanization
202(2)
11 The Problem of European Hypocrisy
204(6)
12 The Problem of European Exceptionalism
210(4)
13 Philosophical Seriousness
214(3)
Conclusion: Owning Philosophy 217(4)
Notes 221(14)
References 235(8)
Index of Names 243(2)
Index of Subjects 245
Kenneth Knies is Associate Professor of Philosophy at Sacred Heart University, Connecticut, USA. His primary research focus is phenomenology. He is also interested in ancient philosophy and the differing approaches to transcendental subjectivity in the modern tradition.