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"This book explores the relevance of David Bowie's life and music for contemporary legal theory. Focusing on the artist and artworks of David Bowie, this book brings to life, in essay form, particular theoretical ideas, creative methodologies and ethicaldebates that have contemporary relevance within the fields of law, social theory, ethics and art. What unites the essays presented here is that they all point to a beyond law: to the fact that law is not enough, or to be more precise, too much, too much to bear. For those who, like Bowie, see art, creativity and love as what ought to be the central organising principles of life, law will not do. In the face of its certainties, its rigidities, and its conceits, these essays, through Bowie, call forth the monster who laughs at the law, celebrate inauthenticity as a deeper truth, explore the ethical limits of art, cut-up the laws of writing, and embrace that which is most antithetical to law, love. This original engagement with the limits of law will appealto those working in legal theory, ethics, and law and popular culture, as well as in art and cultural studies"--

This book explores the relevance of David Bowie’s life and music for contemporary legal and cultural theory. Focusing on the artist and artworks of David Bowie, this book brings to life, in essay form, particular theoretical ideas, creative methodologies and ethical debates that have contemporary relevance within the fields of law, social theory, ethics and art. What unites the essays presented here is that they all point to a beyond law: to the fact that law is not enough, or to be more precise, too much, too much to bear. For those who, like Bowie, see art, creativity and love as what ought to be the central organising principles of life, law will not do. In the face of its certainties, its rigidities, and its conceits, these essays, through Bowie, call forth the monster who laughs at the law, celebrate inauthenticity as a deeper truth, explore the ethical limits of art, cut up the laws of writing and embrace that which is most antithetical to law, love. This original engagement with the limits of law will appeal to those working in legal theory, ethics and law and popular culture, as well as in art and cultural studies.



This book explores the relevance of David Bowie’s life and music for contemporary legal and cultural theory.

Arvustused

David Bowie Outlaw undoubtedly belongs with those few great texts on music that are equal to the wild glories that inspired their creation. It is as perfectly formed as a Mick Ronson riff. It's like the build from Suffragette City, funnelling and intensifying its own energies. You need to be a great act to pull off a thesis as bold as this: Bowie is a law giver but, unlike most law givers, Bowies law destroys the law: the only command is create afresh. Sharpes Bowie is a figure of ethics, or a spirit that knows its own wealth must be constantly squandered. This is not philosophy, this is not jurisprudence, this is a genocide of old ideas and dead forms. Here is the secret Sharpe shares with us: We are Bowie.

Adam Gearey, Professor of Law, Birkbeck College, University of London

Foreword ix
Preface xi
Acknowledgements xiii
Introduction 1(10)
Difference
11(14)
1 Law's monsters: the hopeful undecidability of David Bowie
13(12)
Introduction
13(1)
A monster framework
14(2)
The hopefulness of monsters
16(1)
Bowie as hopeful monster
17(1)
Bowie and gender/sexual ambiguity
18(2)
Conclusion
20(5)
Authenticity
25(14)
2 Authenticity: what a drag!
27(12)
Introduction
27(1)
On authenticity
28(1)
Subverting (artistic) authenticity
29(5)
Conclusion
34(5)
Ethics
39(18)
3 `Flirting' with fascism: the Thin White Duke, art and ethical limits
41(16)
Introduction
41(1)
An ethical framework for evaluating artworks
42(3)
The Thin White Duke and fascism
45(4)
Judging Bowie's artwork
49(2)
Conclusion
51(6)
Art
57(14)
4 Cutting up the laws of writing: the Burroughs effect
59(12)
Introduction
59(1)
Cutting up Burroughs
60(2)
Before Burroughs: the dreamscape
62(1)
After Burroughs: accelerating the process
62(1)
Diamond Dogs
63(3)
Conclusion
66(5)
Love
71(28)
5 Bowie love: beyond law
73(26)
Introduction
13(62)
Escaping necessity
75(1)
Love as letting go
76(1)
Love as humility
77(2)
Love as posthuman
79(6)
References
85(14)
Index 99
Alex Sharpe is a professor of law at the University of Warwick. She is the author of Sexual Intimacy and Gender Identity Fraud (Routledge, 2018), Foucaults Monsters and the Challenge of Law (Routledge, 2010) and Transgender Jurisprudence (Cavendish, 2002).