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E-raamat: Decolonial Ecology: Thinking from the Caribbean World

  • Formaat: EPUB+DRM
  • Sari: Critical South
  • Ilmumisaeg: 11-Nov-2021
  • Kirjastus: Polity Press
  • Keel: eng
  • ISBN-13: 9781509546244
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  • Formaat: EPUB+DRM
  • Sari: Critical South
  • Ilmumisaeg: 11-Nov-2021
  • Kirjastus: Polity Press
  • Keel: eng
  • ISBN-13: 9781509546244
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The world is in the midst of a storm. A storm that has shaped the history of modernity along a double fracture: on the one hand, an environmental fracture driven by a technocratic and capitalist civilization that led to the ongoing devastation of the Earth’s ecosystems and its human and non-human communities, and, on the other hand, a colonial fracture instilled by Western colonization and imperialism that resulted in slavery and the domination of Indigenous peoples and women in particular.

While these two sides are thought about separately, the tempest continues unabated. So far, environmental thought has maintained this divide, suggesting a Noah’s ark that conceals social inequalities, gender discrimination and racism, and neglects demands for justice. In this important new book, Malcom Ferdinand challenges this double fracture, thinking from the Caribbean world. Here, the slave ship reveals the inequalities that persist during the storm:  some are shackled inside the hold and even thrown overboard at the first gusts of wind.  Drawing on empirical and theoretical work in the Caribbean, Ferdinand conceptualizes a decolonial ecology that holds together the protection of the environment and the political struggles against (post)colonial domination, structural racism, and misogynistic practices.

Facing the storm, this book is an invitation to build a world-ship where humans and non-humans can live together on a bridge of justice and shape a common world. It will be of great interest to students and scholars in environmental humanities, Latin American and Caribbean studies, social and political theory, and anyone interested in ecology, slavery, and (de)colonization.

Arvustused

Malcom Ferdinand brilliantly breaks away from the spider web of canonical ecological narratives and arguments. The wrongdoing of modernity is diagnosed from the decolonial Caribbean experience of coloniality. Decolonial Ecology reveals through the power of storytelling that the sacralization of reason, statistics, and mega-data has prevented us from realizing that ecological and colonial problems cannot be solved within the blindness of the Western modernity that created the problems. Walter D. Mignolo, author of The Politics of Decolonial Investigations This book is a powerful political and scholarly statement that exposes, in order to undermine, reductive enframings of modernity that themselves sustain epistemological barriers between groups that should be on the same side. Its richest contributions lie in the Caribbean-inspired, creolised deployment of political concepts, and of thinkers such as Hannah Arendt, Henry David Thoreau, and Jean-Jacques Rousseau. For example, Ferdinand spends considerable time building the conceptual framework of the Maroon from the history and modern-day descendants of escaped slaves people who rejected their oppression and had to live off the land and forge a new creolised culture and identity in the mountains to build a fresh ecological political theory of freedom. [ ] The book is a provocation to those thinkers who stress the importance of thinking about the environment through the perspective of geological time, which is a temporal horizon that considers the details of events like colonialism to be insignificant on a planetary scale. Ferdinands work is a vehement rejection of that move, an insistence that any thought about modernitys crisis must start with the racist and ecocidal violence of colonialism that created it. Grace Garland, Environmental Politics



"Ferdinands Decolonial Ecology contributes to a rich history of anti-colonial Afro-Caribbean philosophy, cements Caribbean values within the global environmental justice movement, and speaks to the struggles of marginalised people around the world as they attempt to shape a world that includes their own visions for the future." Environmental Values

Table of Ships
vii
List of Illustrations
viii
Acknowledgments xi
Foreword xiv
Angela Y. Davis
Prologue: A Colonial and Environmental Double Fracture 1(22)
Part I The Modern Tempest: Environmental Violence and Colonial Ruptures
23(52)
1 Colonial Inhabitation: An Earth without a World
25(11)
2 The Matricides of the Plantationocene
36(12)
3 The Hold and the Negrocene
48(15)
4 The Colonial Hurricane
63(12)
Part II Noah's Ark: When Environmentalism Refuses the World
75(54)
5 Noah's Ark: Boarding, or the Abandonment of the World
77(10)
6 Reforestation without the World (Haiti)
87(12)
7 Paradise or Hell in the Nature Preserves (Puerto Rico)
99(7)
8 The Masters' Chemistry (Martinique and Guadeloupe)
106(8)
9 A Colonial Ecology: At the Heart of the Double Fracture
114(15)
Part III The Slave Ship: Rising Up from Modernity's Hold in Search of a World
129(60)
10 The Slave Ship: Debarking Off-World
131(13)
11 Maroon Ecology: Fleeing the Plantationocene
144(15)
12 Rousseau, Thoreau, and Civil Marronage
159(14)
13 A Decolonial Ecology: Rising Up from the Hold
173(16)
Part IV A World-Ship: World-Making beyond the Double Fracture
189(52)
14 A World-Ship: Politics of Encounter
191(13)
15 Forming a Body in the World: Reconnecting with a Mother-Earth
204(10)
16 Interspecies Alliances: The Animal Cause and the Negro Cause
214(15)
17 A Worldly-Ecology: On the Bridge of Justice
229(12)
Epilogue: World-Making in the Face of the Tempest 241(7)
Notes 248(53)
Index 301
Malcom Ferdinand is a researcher in political ecology and environmental humanities at the CNRS and Université Paris Dauphine-PSL.