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E-raamat: Devil and Demonism in Early Modern England

(Canterbury Christ Church University College, Kent)
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English Protestants of the 16th and 17th centuries did not try to overturn the traditional belief in the Devil, as they did with more high-profile aspects of Catholic religion, says Johnstone (history, Canterbury Christ Church U.), rather they emphasized the power of the Devil to bypass physical senses and tempt people directly in their minds. He describes aspects of demonism that were most prominent across the various genres. Annotation ©2006 Book News, Inc., Portland, OR (booknews.com)

An original and powerful examination of the concept of the Devil in early modern England.

Nathan Johnstone looks at the ways in which beliefs about the nature of the Devil and his power in human affairs changed as a consequence of the impact of the Reformation. Departing from the established focus on demonology as a component of witchcraft, he examines a wide range of religious and political milieux, such as practical divinity, Puritan godliness, anti-popery, polemic and propaganda, and popular culture. The concept of the Devil that emerges not only had a profound impact on the beliefs and practices of committed Protestants, but influenced the political debates of the reigns of Elizabeth I, James I and Charles I, as well as popular culture,

Arvustused

Review of the hardback: 'This is a rich, imaginative and (within its period) wide-ranging book, which above all shows a firm grip on an impressive range of sources and a well-informed awareness of current secondary literature.' The Times Literary Supplement

Muu info

An original and powerful examination of the concept of the Devil in early modern England.
Acknowledgements ix
1 Introduction 1(26)
The English Reformation and the Protestant Devil
1(7)
The historiography of the Devil
8(4)
The Devil and 'the persecuting society': witches, Puritanism and despair
12(15)
2 The synagogue of Satan: anti-Catholicism, false doctrine and the construction of contrariety 27(33)
The Devil as fact: the Protestant perception of diabolic power
28(13)
The Devil's church: the construction of contrariety
41(19)
3 Temptation: the Protestant dynamic of diabolic agency and the resurgence of clerical mediation 60(47)
Liturgy, theology and conduct literature
62(21)
Resisting Satan: prayer and dialogue
83(12)
The Protestant ministry and the mediation of resistance
95(12)
4 Satan and the godly in early modern England 107(35)
The context of demonism and models of temptation
108(10)
Cyclical affliction and spiritual progression: the experience and rationalisation of temptation
118(17)
Diabolic affliction and godly community
135(7)
5 Incarnate devils: crime narratives, demonisation and audience empathy 142(33)
Reporting Satan's agency: crime and the pulp press
144(6)
Components of the Devil's kingdom
150(3)
Devilish humans and audience empathy
153(17)
Temptation and the physical Devil
170(5)
6 'What concord bath Christ with Belial?': de facto satanism and the temptation of the body politic, 1570-1640 175(38)
The Elizabethan religious controversies and the concept of de facto satanism
177(7)
The divine monarch and the Devil: Elizabeth I, James I and Catholic treachery
184(12)
The divine Charles and the Devil: diabolic subversion and the language of political opposition
196(17)
7 'Grand Pluto's Progress through Great Britaine': the Civil War and the zenith of satanic politics 213(37)
'Sworne Sword-men of the devill': diabolic service in parliamentary propaganda
217(19)
'Hell's Black Parliament': demonism, rebellion and diabolic government in royalist propaganda
236(14)
8 'The Devil's Alpha and Omega': temptation at the cutting edge of faith in the Civil War and the Interregnum 250(36)
The synagogue of Satan revisited: the Devil turned Independent
253(12)
The interpretation of sectarianism in the 1650's
265(21)
Conclusion 286(8)
Bibliography 294(32)
Index 326


Nathan Johnstone teaches history at Canterbury Christ Church University College.