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E-raamat: Ethics and Analogy (Qiyas) in 5th/11th-Century Islamic Legal Theory

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"In Ethics and Analogy (Qiyas) in 5th/11th-Century Islamic Legal Theory Felicitas Opwis presents how 'Abd al-Jabbar, Abu al-Husayn al-Basri, a-Dabbusi, al-Shiraazii, and al-Juwayni relate the ethical status of acts to their legal norm, and whether they apply the ethical content of divine rulings in the procedure of analogy when extending laws to new circumstances. The study draws attention to theological worldview as an explanatory factor of norm construction and a jurist's approach to identifying the ratio legis of divine rulings. The book traces the shift, fully articulated later by al-Ghazalii, toward understanding the purpose of the divine law as attaining people's In Ethics and Analogy (Qiyas) in 5th/11th-Century Islamic Legal Theory Felicitas Opwispresents how 'Abd al-Jabbar, Abu al-Husayn al-Basri, a-Dabbusi, al-Shiraazii, and al-Juwayni relate the ethical status of acts to their legal norm, and whether they apply the ethical content of divine rulings in the procedure of analogy when extending laws to new circumstances. The study draws attention to theological worldview as an explanatory factor of norm construction and a jurist's approach to identifying the ratio legis of divine rulings. The book traces the shift, fully articulated later by al-Ghazalii, toward understanding the purpose of the divine law as attaining people's maslaha in this life, which enables extending the law outside of Scripture and supports Ash'arii legal universalism"--

Acknowledgements





Introduction





1 Theological Commitments


1Mutazili and Ashari Approaches to Epistemology, Ethics, and Speech


2Al-Maturidis Theological Commitments





2 Abd al-Jabbar and the Goodness of the Law


1The Ethical Assessment of Acts


2The Legal Assessment of Acts


3Legal Analogy and the Function of the Ratio Legis


4Conclusions





3 Abu l-Husayn al-Basri and the Maslaha of the Law


1The Ethical and Legal Value of Acts


2Legal Analogy and the Ratio Legis


3Conclusions





4 Abu Zayd al-Dabbusi and the Wisdom of the Law


1Divine Wisdom, Human Rationality, and Normativity


2Legal Analogy and Gods Wisdom


3Conclusions





5 Abu Ishaq al-Shirazi and the Meaning of the Law


1Linguistic Assessment of Legal Normativity


2The Function of Legal Analogy and the Ratio Legis


3Conclusions





6 Imam al-Haramayn al-Juwayni and the Purpose of the Law


1Religious Accountability (Taklif) and Legal Norms


2The Function of Legal Analogy


3Conclusions





Concluding Remarks


1Theological Worldview and the Logic of Ethical and Legal Reasoning


2Law, the Path to Salvation, and the Order of Society


Bibliography


Index
Felicitas Opwis, Ph.D. (2001), Yale University, is Associate Professor of Arabic and Islamic Studies at Georgetown University. She has published on the development of Islamic legal theory, in particular on the concept of maslaha and purpose of the law.
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