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E-raamat: Fascism in India: Race, Caste, and Hindutva

  • Formaat: EPUB+DRM
  • Ilmumisaeg: 09-Dec-2025
  • Kirjastus: Harvard University Press
  • Keel: eng
  • ISBN-13: 9780674302242
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  • Formaat: EPUB+DRM
  • Ilmumisaeg: 09-Dec-2025
  • Kirjastus: Harvard University Press
  • Keel: eng
  • ISBN-13: 9780674302242

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Luna Sabastian traces the evolution of Hindutva since the 1920s, arguing that it is a form of fascism. Influenced by Euro-American race thought, but also departing from it, Hindutva eschews genocide and ethnic cleansing in favor of the violent absorption of minorities and has developed distinctive notions of sovereignty and caste.

A revisionist account arguing that Indian nationalism served as a laboratory for fascist ideas that continue to animate the Hindutva political movement of today.

Fascism swept the world in the 1920s and 1930s, but not only because of the seductive rhetoric of Mussolini, Hitler, and their collaborators. In India as well, a distinctive brand of fascist thought emerged—influenced by Euro-American ideologies but also departing from them in critical ways. The first systematic examination of this political philosophy, Fascism in India revises our sense of what fascism can be, while demonstrating that it is very much with us in the form of Hindutva, the ethnic-nationalist movement at the center of Indian politics today.

Luna Sabastian offers a novel interpretation of Hindutva, both its canonical formulation by Vinayak Damodar Savarkar and its reinvention by Deendayal Upadhyaya after Indian independence. Sabastian shows how Hindutva generated ideas of Hindu race and religion that had the potential to erase Muslims not through genocide or ethnic cleansing but by means of violent absorption. Focusing on aggressive miscegenation, Indian fascists proposed a singular kind of racial project, eschewing notions of purity even while maintaining a starkly eliminationist objective. Fascism in India also grapples with Hindutva ideas of caste and its relation to race—particularly in comparison with Nazi uses of these concepts—and of sovereignty, which Indian fascists envisioned beyond the “blood and soil” narrative of the nation-state. Finally, Sabastian reflects on Hindutva’s reorientation toward Hindu piety after the creation of Pakistan effectively resolved India’s “Muslim problem.”

Bringing clarity to an ideology little understood in the West, Fascism in India is an eye-opening perspective on Hindutva and a profound meditation on the proliferation and evolution of right-wing thought.

Arvustused

This powerful book persuasively argues that Hindutva, the virulent form of Hindu nationalism embraced by Indias current leaders, is a fascist ideology. But Sabastian, a historian, shows that Hindutva is not a mere imitation of European fascism but an indigenous strain, shaped by local history and politics. -- Pratap Bhanu Mehta * Foreign Affairs * Sabastians distinctive contribution lies in arguing that historically anti-colonial nationalist Indians developed their own theory of fascismthis enriching book challenges a container view of fascist ideas while expanding their roots. -- Nitasha Kaul * Perspectives on Politics * From start to finish, Sabastian masterfully combines the historians attentiveness to detail and nuance, with the political philosophers capacity for analytical sharpness and distinction, and the fiction writers flair for narrative momentum flavoured with a suitable dose of dry wit[ this] book is an unputdownable treasure-trove of insights that sheds important light on the past and present history of fascism in India. -- Kenneth Bo Nielsen * Journal of Asian and African Studies * An astute intellectual history of Hindutvaa distinguishing characteristic of Indian fascism, Sabastian cannily argues, is its ability to annihilate the 'other' not through exclusion but through forced absorptionThe result is a sharp look at how Hindutva aims to achieve its totalizing objectives. * Publishers Weekly * Rejecting the usual tendency to examine fascism in India in terms of its differences from the 'original' European version, Sabastian demonstrates that it was homegrown and yet fully engaged in interpreting the various imperialist, nationalist, socialist, and fascist currents of thought that shaped world politics in the twentieth century. Impressively researched and incisively argued, this remarkably intelligent book is a must-read for all students of global political thought. -- Dipesh Chakrabarty, author of Provincializing Europe This unusually well argued and deeply researched book is by far the most comprehensive, lucid, and ambitious discussion of how a range of twentieth-century Indian scholars, public intellectuals, and political thinkers developed fascist ideas. Luna Sabastian richly situates and contextualizes within Indian intellectual history as well as global academic and intellectual trends the many figures and works under discussion, which were extremely significant in their time but have since been largely forgotten or overshadowed by others. She manages to demonstrate, convincingly and refreshingly, that Indian fascism is a distinct and discernible political-intellectual tradition. -- Thomas Blom Hansen, author of The Saffron Wave Exceedingly few scholars have written about Savarkar and other Hindutva thinkers without glorifying or vilifying them. Luna Sabastian has done not just that but offered the key to understanding their philosophy and politics. This is a critical masterpiece. -- Mithu Sanyal, author of Identitti An exceptional study of Indian debates about and identifications with fascism in colonial times, as well as their resonances today. This is as much a work of Indian as of global intellectual history. -- Faisal Devji, author of Muslim Zion

Luna Sabastian is Assistant Professor in History at Northeastern University London.