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E-raamat: Gnosticism and the History of Religions

(The Open University, UK)
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Building on critical work in biblical studies, which shows how a historically-bounded heretical tradition called Gnosticism was 'invented', this work focuses on the following stage in which it was “essentialised” into a sui generis, universal category of religion. At the same time, it shows how Gnosticism became a religious self-identifier, with a number of sizable contemporary groups identifying as Gnostics today, drawing on the same discourses.

This book provides a history of this problematic category, and its relationship with scholarly and popular discourse on religion in the twentieth century. It uses a critical-historical method to show how and why Gnosis, Gnostic and Gnosticism were taken up by specific groups and individuals – practitioners and scholars – at different times. It shows how ideas about Gnosticism developed in late nineteenth- and twentieth-century scholarship, drawing from continental phenomenology, Jungian psychology and post-Holocaust theology, to be constructed as a perennial religious current based on special knowledge of the divine in a corrupt world.

David G. Robertson challenges how scholars interact with the category Gnosticism, and contributes to our understanding of the complex relationship between primary sources, academics and practitioners in category formation.

Arvustused

The book covers a lot of ground at high altitude and high speed ... Gnosticism and the History of Religions presents a story well worth telling ... Particularly valuable is Robertsons choice to bookend the more well-trodden territory of twentieth-century Continental thought with the chapters on the nineteenth-century currents anticipating the History of Religions school and the reception of academic scholarship in contemporary Gnostic religious movements. * Journal of the American Academy of Religion * In this valuable volume, David G. Robertson critically analyzes diverse constructions of Gnosticism with impressive insight and skill. This book is a unique contribution and deserves a place as essential reading for anyone with serious interest in the topic of Gnosticism so-called. * Michael A. Williams, Professor of Comparative Religion and Near Eastern Languages and Civilization, University of Washington, USA * Both scholarly and accessible, David G. Robertsons book is challenging and original and will prove essential reading for students and scholars of Gnosticism alike for decades to come. David G. Robertsons work reconfigures how we speak about Gnosticism, but perhaps more importantly, how we speak about religion and spirituality in the contemporary world. A must-read! * Bernard Doherty, Lecturer in History, School of Theology, Charles Sturt University, Australia *

Muu info

Uses Gnosticism as a case study in the process of essentialization in the contemporary study of religion.
List of Figures
vi
Acknowledgements vii
Introduction: A strange charm 1(10)
1 Against all heresies: Gnosticism before modern scholarship
11(14)
2 The era of gnosis restored: Nineteenth-century Gnostics
25(14)
3 The alien god: Gnosticism as existentialism
39(12)
4 A crack in the universe: Jung and the Eranos circle
51(14)
5 No texts, no history: Nag Hammadi
65(12)
6 A revolt against history: Gnostic scholarship, after Nag Hammadi
77(12)
7 Tongues and misunderstandings: Messina 1966
89(16)
8 Takes a Gnostic to find a Gnostic: Contemporary gnostic groups
105(18)
9 The third way: Gnosticism in Western esotericism
123(14)
10 Knowledge of the heart: The gnostic New Age
137(14)
11 The greatest heresy: Jeffrey Kripal's gnostic scholarship
151(6)
12 Elite knowledge: Gnosticism and the study of religion
157(6)
Notes 163(34)
Bibliography 197(24)
Index 221
David G. Robertson is Senior Lecturer in Religious Studies at the Open University, UK. He is co-founder of the Religious Studies Project, and co-editor of the journal Implicit Religion. He is the author of UFOs, the New Age and Conspiracy Theories (Bloomsbury, 2016) and co-editor of After World Religions: Reconstructing Religious Studies (2016) and the Handbook of Conspiracy Theories and Contemporary Religion (2018).