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E-raamat: Graphic Migrations: Precarity and Gender in India and the Diaspora

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In Graphic Migrations, Kavita Daiya provides a literary and cultural archive of refugee stories and experiences to respond to the question &;What is created &; after decolonization and the 1947 Partition of India. She explores how stories of Partition migrations shape and influence the political and cultural imagination of secularism and contribute to gendered citizenship for South Asians in India and its diasporas.

Daiya analyzes modern literature, Bollywood films, Margaret Bourke-White&;s photography, advertising, and print culture to show how they memorialize or erase refugee experiences. She also uses oral testimonies of Partition refugees from Hong Kong, South Asia, and North America to draw out the tensions of the nation-state, ethnic discrimination, and religious difference. Employing both Critical Refugee Studies and Feminist Postcolonial Studies frameworks, Daiya traces the cultural, affective, and political legacies of Partition migrations. 

The precarity generated by modern migration and expressed through public culture prompts a rethinking of how dominant media represents gendered migrants and refugees. Graphic Migrations demands that we redraw the boundaries of how we tell the story of modern world history and the intricately interwoven, intimate production of statelessness and citizenship across the world&;s communities.

Arvustused

Kavita Daiya has written a panoramic study of post-Partition studies. The remnants of the mid-twentieth-century Partition may be the debris of long colonial histories, but these very remnants return to haunt the suffering memories of migrants and minorities who are frequently disfigured as enemies within or displaced as enemies without. Daiya argues that post-Partition remnants are dangerously weaponized by ethno-nationalists, who weaponize traditions of the sacred in order to demean the democratic ambitions of secular pluralism. Daiyas wide scholarly purview ranges across literature, cinema, graphic novels, and the creative arts, as she assembles a rich archive of contemporary reflection and critical relevance.-Homi K. Bhabha, Anne F. Rothenberg Professor of the Humanities, Harvard University Kavita Daiyas reading of decolonization is centered on the vast and heterogeneous cultural production generated by Partitions aftermath in South Asia and its diaspora. Graphic Migrations opens up new and exciting vistas for Partition studies. It also enhances our contemporary understanding of statelessness, sub-altern secularism, gender, and precarity by viewing this historical catastrophe within a brilliantly conceptualized global framework of connections and resonances.-Rajeswari Sunder Rajan, Global Distinguished Professor of English, New York University Graphic Migrations represents an important and unique contribution to the field of Partition studies specifically, and to the fields of postcolonial studies, memory studies, and diaspora studies more generally. Daiya advances important debates concerning religion, secularity, and subalternity, with insights into the crisis of secularism and how the Partition prompts a rethinking of the refu- gee. The books archive is at once expansive and eclectic, encompassing visual culture, film, novels, media, and digital memory projects. This is a beautifully written, finely argued, and original study.-Asha Nadkarni, Associate Professor of English, University of Massachusetts Amherst "Kavita Daiyas book makes significant contributions to the field of Partition Studies. It links Partition Studies to contemporary crisis of secularism in India and resurrects the secular as a useful category to resist the current erasure of minority rights in India. Daiya is mapping new archives of Partition memory and exploring new materials from print and digital culture. Finally, her project makes productive connections between the mid-twentieth population displacements and the contemporary production of refugees in civil wars in countries like Syria and Yemen. She also establishes solidarities between South Asian refugees with refugees produced by other conflicts in Asia like the Korean and Vietnam wars."-South Asian Review "Graphic Migrations incorporates a unique interdisciplinary approach...which enables Daiya to map various representations of post-partition South Asian and South Asian American refugee and immigrant experiences. This representational mapping, which draws widely from film, literature, oral histories, visual culture, and new media from present-day India and the South Asian American diaspora, reveals a contentious discursive field.... Daiyas representational mapping also offers the promise of comparative interpretation of other refugee and immigrant experiences emerging from forced displacement by militarized neocolonial border adjustments in 20th-century Southeast Asia.... Recommended."-Choice "[ A] groundbreaking work of scholarship that ruptures the silo of refugee studies as area studies.... [ E]ach chapter engages with multiple literary and cinematic creations, [ and] it is precisely this critical dialogic framework that makes the book so compelling in its argument for a just and capacious planetary community, based upon the refugee stories in terms of the global public sphere."-Journal of Postcolonial Writing  

Acknowledgments ix
Introduction: Theorizing Subaltern Secularism in the Crisis of Modern Migration 1(36)
The Remains of Partition: Art, Storytelling, and Public Culture
4(5)
Secularism in Crisis
9(8)
Restorying Migration: The Popular Representation of Refugees' Stories
17(6)
Ecologies of Displacement: Migrants, Refugees, Citizens
23(4)
#Rememberingpartition: Unpacking the Archive
27(10)
1 "Partition Is Still Happening": Transmedia and Graphic Secularism
37(49)
Drawing Embodied Secularism: Religion and Pedagogical Nationalism in Print Culture
39(10)
Gender, Displacement, and Ecologies of Loss in Vishwajyoti Ghosh's Graphic Anthology This Side, That Side: Restorying Partition
49(30)
Photojournalism and Bearing Witness in Margaret Bourke-White's Photography
79(7)
2 The Ethics and Aesthetics of Witnessing: Refugees, Literary Modernism, and the American Diaspora
86(25)
Disability, Patriarchal Violence, and Witnessing in Bapsi Sidhwa's Cracking India
90(5)
Migration, Reproductive Femininity, and Citizenship in Shauna Singh Baldwin's What the Body Remembers
95(5)
Citizenship and Expulsions in Arundhati Roy's The Ministry of Utmost Happiness
100(7)
Media, Violence, and Reparations in the Conflict Zone
107(4)
3 Melodrama, Community, and Diasporas in Popular Hindi and Accented Cinema
111(36)
Asian Americans and Secular Crisis in Rakeysh Omprakash Mehra's Delhi-6
115(10)
Surviving Gendered Citizenship and Death in Shyam Benegal's Mammo
125(4)
Indo-Pak Intimacy and Border Crossings in Meghna Gulzar's Raazi and Kabir Khan's Bajrangi Bhaijaan
129(9)
Pakistan, Political Violence, and Failed Intimacies in Sabiha Sumar's Khamosh Pani
138(6)
Conclusion: Performing the Secular, Inventing Peace
144(3)
4 Transnational Asia, Testimony, and New Media
147(32)
Border-Crossing Advertising: Google and Secular Intimacies in the Commercial "Reunion" (2013)
149(11)
Intergenerational Memories: Rebuilding Life and Reckoning with Loss in Mumbai, Pune, Hong Kong, and Washington, D.C.
160(9)
New Art and Digital Archive Memory Projects: Testimony and Peace
169(10)
Conclusion: Rethinking Mid-Twentieth-Century Asia and the Present 179(4)
Notes 183(22)
Bibliography 205(14)
Index 219
Kavita Daiya is Director of the Womens, Gender, and Sexuality Studies Program, and Associate Professor of English at George Washington University. She is author of Violent Belongings: Partition, Gender, and National Culture in Postcolonial India (Temple).