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Julia Kristeva refracts the impulse to hate (and our attempts to subvert, sublimate, and otherwise process it) through psychoanalysis and text, exploring worlds, women, religion, portraits, and the act of writing. Her inquiry spans themes, topics, and figures central to her writing, and her paths of discovery advance the theoretical innovations that are so characteristic of her thought.

Kristeva rearticulates and extends her analysis of language, abjection, idealization, female sexuality, love, and forgiveness. She examines the "maladies of the soul," utilizing examples from her practice and the ailments of her patients, such as fatigue, irritability, and general malaise. She sources the Bible and texts by Marguerite Duras, St. Teresa of Avila, Roland Barthes, Simone de Beauvoir, and Georgia O'Keefe. Balancing political calamity and individual pathology, she addresses internal and external catastrophes and global and personal injuries, confronting the nature of depression, obliviousness, fear, and the agony of being and nothingness.

Throughout Kristeva develops the notion that psychoanalysis is the key to serenity, with its processes of turning back, looking back, investigating the self, and refashioning psychical damage into something useful and beautiful. Constant questioning, Kristeva contends, is essential to achieving the coming to terms we all seek at the core of forgiveness.

Arvustused

Julia Kristeva's book is a memorable source of reflections on the temptation and quest of being... -- Kerrin A. Jacobs Metapsychology successful in carrying over to the English-speaking public the contemporary tonalities of Kristeva's voice. -- Marios Constantinou and Maria Margaroni Years Work in Critical and Cultural Theory

Muu info

The provocative intellectual refracts the impulse to hate through psychoanalysis and text.
Foreword vii
Pierre-Louis Fort
Translator's Acknowledgments xi
PART 1 World(s)
1(45)
1 Thinking About Liberty in Dark Times
3(21)
2 Secularism: "Values" at the Limits of Life
24(5)
3 Liberty, Equality, Fraternity and ... Vulnerability
29(17)
PART 2 Women
46(81)
4 On Parity, Again; or, Women and the Sacred
49(8)
5 From Madonnas to Nudes: A Representation of Female Beauty
57(22)
6 The Passion According to Motherhood
79(16)
7 The War of the Sexes Since Antiquity
95(4)
8 Beauvoir, Presently
99(15)
9 Fatigue in the Feminine
114(13)
PART 3 Psychoanalizing
127(80)
10 The Sobbing Girl; or, On Hysterical Time
129(24)
11 Healing, a Psychical Rebirth
153(6)
12 From Object Love to Objectless Love
159(11)
13 Desire for Law
170(7)
14 Language, Sublimation, Women
177(6)
15 Hatred and Forgiveness; or, From Abjection to Paranoia
183(12)
16 Three Essays: or, the Victory of Polymorphous Perversion
195(12)
PART 4 Religion
207(22)
17 Atheism
209(4)
18 The Triple Uprooting of Israel
213(9)
19 What Is Left of Our Loves?
222(7)
PART 5 Portraits
229(28)
20 The Inevitable Form
231(14)
21 A Stranger
245(6)
22 Writing as Strangeness and Jouissance
251(6)
PART 6 Writing
257(50)
23 The "True-Lie," Our Unassailable Contemporary
259(14)
24 Murder in Byzantium; or, Why I "ship myself on a voyage" in a Novel
273(34)
Notes 307(12)
Notes On The Origins Of The Texts 319(4)
Bibliography 323(6)
Index 329
Julia Kristeva is professor of linguistics at the Universite de Paris VII and author of many acclaimed works and novels, including This Incredible Need to Believe, Murder in Byzantium, Strangers to Ourselves, New Maladies of the Soul, Time and Sense, Hannah Arendt, and Melanie Klein. She is the recipient of the Hannah Arendt Prize for Political Thought and the Holberg International Memorial Prize. Jeanine Herman is the translator of volumes 1 and 2 of Julia Kristeva's The Powers and Limits of Psychoanalysis and her translation of Julien Gracq's Reading Writing was a finalist for the French-American Foundation Translation Prize.