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E-raamat: Human Being, Bodily Being: Phenomenology from Classical India

(Distinguished Professor of Comparative Religion and Philosophy, Lancaster University)
  • Formaat: 248 pages
  • Ilmumisaeg: 26-Jul-2018
  • Kirjastus: Oxford University Press
  • Keel: eng
  • ISBN-13: 9780192556738
  • Formaat - EPUB+DRM
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  • Formaat: 248 pages
  • Ilmumisaeg: 26-Jul-2018
  • Kirjastus: Oxford University Press
  • Keel: eng
  • ISBN-13: 9780192556738

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Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of classical Indian texts that deal with bodily subjectivity. Examining four texts from different genres - a medical handbook, epic dialogue, a manual of Buddhist practice, and erotic poetry - he argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking. An ecology is a continuous and dynamic system of interrelationships between elements, in which the salience accorded to some type of relationship clarifies how the elements it relates are to be identified. The paradigm of ecological phenomenology obviates the need to choose between apparently incompatible perspectives of the human. The delineation of body is arrived at by working back phenomenologically from the world of experience, with the acknowledgement that the point of arrival - a conception of what counts as bodiliness - is dependent upon the exact motivation for attending to experience, the areas of experience attended to, and the expressive tools available to the phenomenologist. Ecological phenomenology is pluralistic, yet integrates the ways experience is attended to and studied, permitting apparently inconsistent intuitions about bodiliness to be explored in novel ways. Rather than seeing particular framings of our experience as in tension with each other, we should see each such framing as playing its own role according to the local descriptive and analytic concern of a text.

Arvustused

I do not think that there is any better way for those of us who read, live, and love in the material world to bring the body alive in its relationship with that world, with edges smudging, sometimes hardening, sometimes vanishing in its perceptions of pleasure, bliss, and pain. * Martha Ann Selby, Harvard University, Journal of the American Oriental Society * Extraordinary, demanding, and often moving book * Sonam Kachru, University of Virginia, Philosophy East & West * Chakravarthi Ram-Prasad's provocative book comprises four excellent independent studies in comparative philosophy. Each can be picked up in any order and read independently of the others. ... The exegeses of the four texts are compelling, and Ram-Prasad is successful in showing us their contemporary relevance. * Arun Iyer, Notre Dame Philosophical Reviews * In this excellent book Ram-Prasad (comparative religion and philosophy, Lancaster Univ., UK) asks how the body, as a conceptual category, is central to human experience. Summing up: Recommended * CHOICE *

Acknowledgements vii
Introduction: Situating Ecological Phenomenology 1(20)
Bare Outline of
Chapters
1(3)
Preliminary Considerations about Comparison
4(1)
Body: Western Philosophy and the Cartesian Shock
5(3)
Body and the Intuition of Dualism: Cross-cultural Negotiations after Descartes and Phenomenology
8(4)
Engaging with Merleau-Ponty
12(1)
`Bodiliness'
13(3)
Phenomenology in Minor Key
16(3)
Ecological Phenomenology: Engagement with Contemporary Issues
19(4)
Ecological Phenomenology II: General Features
23(4)
1 The Body in Illness and Health: The Caraka Samhita
27(1)
Situating the Text: Medicine, Body, History
27(3)
Human Agency as the Frame for Medicine
30(4)
The Subject as the Complex of Natural Elements
34(6)
The Bodily Subject and the Transcendental Self
40(5)
Diagnosis: Phenomenology in-between Physician and Patient
45(5)
The Well Body: The Subject and Virtuous Life
50(4)
The Body in a Medical Version of Ecological Phenomenology
54(4)
2 The Gendered Body: The Dialogue of Sulabha and Janaka, Mahabharata, Santiparvan chapter 308
58(41)
A Narrative on Gendered Phenomenology
58(2)
The Story and Its Possibilities
60(5)
Reading the Text through Sulabha
65(2)
The Body as the Frame of Dialogue
67(2)
The Mode of Conversation
69(4)
The King's Speech: Being a Man, Being a Woman, in a Man's World
73(3)
Sulabha on Rational Normativity: Ungendered Equality?
76(4)
Sulabha on the Ontogenetic Body: Sex-Properties between Biology and Construction
80(4)
The Claim for an Ungendered Neutrality: Janaka's Paradigm of the Metaphysical Self
84(3)
The Torments of the King, or the Immanence of Masculinist Power
87(2)
Freedom: A Woman's Agency, a Particular Human Path
89(8)
Concluding Puzzle
97(2)
3 The Body in Contemplation: Buddhaghosa's Visuddhimagga
99(43)
Contemplative Practice and Ecological Phenomenology
99(2)
The Bodily Human Being: The Phenomenological Emergence of the Self in Question
101(7)
The Visuddhiniagga
108(2)
A Brief Introduction to Concentration Practice and Its Purpose
110(3)
Contemplating the Corpse: The Ecology of the Meditative Object
113(5)
Attentiveness to the Living Body: Between Revulsion and Concentration
118(5)
The Fungibility of Bodily Categories: The Lesson from Breathing
123(2)
Re/constituting Bodiliness I: Understanding as Practice
125(3)
Re/constituting Bodiliness II: Formation (rupa)
128(4)
Re/constituting Bodiliness III: Cognition (vinnana) and Other Aggregates
132(8)
Ecological Phenomenology in Contemplative Practice
140(2)
4 The Body in Love: Nala and Damayanti's Love/Making in Sri Harsa's Naisadhacarita
142(41)
Bodiliness and the Erotic
142(1)
The Naisadhacarita
143(3)
Some Remarks on the Narrative Context of Love and Lovemaking
146(2)
To Begin With: Lover Unmet, Love Reciprocated
148(5)
The Ecology of Erotic Phenomenology: General Considerations
153(2)
Social Order in a Capacious Ecology
155(2)
The `World' of the Lovers
157(5)
Touch, Vision, and the Other Senses: The Erotic as Multimodal
162(7)
Lovemaking as Questioning Oneself
169(1)
Percolating Subjectivity: Modesty and Other Bodily States
170(4)
The Contingency of the Heterosexuate
174(2)
The Sense of What Body Is: On Boundaries and Their Limits
176(7)
Conclusion 183(1)
Lessons from the
Chapters
183(2)
Coda: Thinking Cross-culturally 185(2)
Bibliography 187(12)
Index 199
Chakravarthi Ram-Prasad is Distinguished Professor of Comparative Religion and Philosophy at Lancaster University, and a Fellow of the British Academy. He is the author of six books and some fifty papers. Divine Self, Human Self (Bloomsbury) won the Society for Hindu-Christian Studies Best Book Award 2011-15.