Acknowledgements |
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vii | |
Introduction: Situating Ecological Phenomenology |
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1 | (20) |
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1 | (3) |
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Preliminary Considerations about Comparison |
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4 | (1) |
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Body: Western Philosophy and the Cartesian Shock |
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5 | (3) |
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Body and the Intuition of Dualism: Cross-cultural Negotiations after Descartes and Phenomenology |
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8 | (4) |
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Engaging with Merleau-Ponty |
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12 | (1) |
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13 | (3) |
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Phenomenology in Minor Key |
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16 | (3) |
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Ecological Phenomenology: Engagement with Contemporary Issues |
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19 | (4) |
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Ecological Phenomenology II: General Features |
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23 | (4) |
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1 The Body in Illness and Health: The Caraka Samhita |
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27 | (1) |
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Situating the Text: Medicine, Body, History |
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27 | (3) |
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Human Agency as the Frame for Medicine |
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30 | (4) |
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The Subject as the Complex of Natural Elements |
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34 | (6) |
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The Bodily Subject and the Transcendental Self |
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40 | (5) |
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Diagnosis: Phenomenology in-between Physician and Patient |
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45 | (5) |
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The Well Body: The Subject and Virtuous Life |
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50 | (4) |
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The Body in a Medical Version of Ecological Phenomenology |
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54 | (4) |
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2 The Gendered Body: The Dialogue of Sulabha and Janaka, Mahabharata, Santiparvan chapter 308 |
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58 | (41) |
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A Narrative on Gendered Phenomenology |
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58 | (2) |
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The Story and Its Possibilities |
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60 | (5) |
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Reading the Text through Sulabha |
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65 | (2) |
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The Body as the Frame of Dialogue |
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67 | (2) |
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69 | (4) |
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The King's Speech: Being a Man, Being a Woman, in a Man's World |
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73 | (3) |
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Sulabha on Rational Normativity: Ungendered Equality? |
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76 | (4) |
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Sulabha on the Ontogenetic Body: Sex-Properties between Biology and Construction |
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80 | (4) |
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The Claim for an Ungendered Neutrality: Janaka's Paradigm of the Metaphysical Self |
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84 | (3) |
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The Torments of the King, or the Immanence of Masculinist Power |
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87 | (2) |
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Freedom: A Woman's Agency, a Particular Human Path |
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89 | (8) |
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97 | (2) |
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3 The Body in Contemplation: Buddhaghosa's Visuddhimagga |
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99 | (43) |
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Contemplative Practice and Ecological Phenomenology |
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99 | (2) |
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The Bodily Human Being: The Phenomenological Emergence of the Self in Question |
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101 | (7) |
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108 | (2) |
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A Brief Introduction to Concentration Practice and Its Purpose |
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110 | (3) |
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Contemplating the Corpse: The Ecology of the Meditative Object |
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113 | (5) |
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Attentiveness to the Living Body: Between Revulsion and Concentration |
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118 | (5) |
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The Fungibility of Bodily Categories: The Lesson from Breathing |
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123 | (2) |
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Re/constituting Bodiliness I: Understanding as Practice |
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125 | (3) |
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Re/constituting Bodiliness II: Formation (rupa) |
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128 | (4) |
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Re/constituting Bodiliness III: Cognition (vinnana) and Other Aggregates |
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132 | (8) |
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Ecological Phenomenology in Contemplative Practice |
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140 | (2) |
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4 The Body in Love: Nala and Damayanti's Love/Making in Sri Harsa's Naisadhacarita |
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142 | (41) |
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Bodiliness and the Erotic |
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142 | (1) |
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143 | (3) |
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Some Remarks on the Narrative Context of Love and Lovemaking |
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146 | (2) |
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To Begin With: Lover Unmet, Love Reciprocated |
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148 | (5) |
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The Ecology of Erotic Phenomenology: General Considerations |
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153 | (2) |
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Social Order in a Capacious Ecology |
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155 | (2) |
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The `World' of the Lovers |
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157 | (5) |
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Touch, Vision, and the Other Senses: The Erotic as Multimodal |
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162 | (7) |
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Lovemaking as Questioning Oneself |
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169 | (1) |
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Percolating Subjectivity: Modesty and Other Bodily States |
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170 | (4) |
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The Contingency of the Heterosexuate |
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174 | (2) |
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The Sense of What Body Is: On Boundaries and Their Limits |
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176 | (7) |
Conclusion |
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183 | (1) |
Lessons from the Chapters |
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183 | (2) |
Coda: Thinking Cross-culturally |
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185 | (2) |
Bibliography |
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187 | (12) |
Index |
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199 | |