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E-raamat: Inscribing Faith in Late Antiquity: Between Reading and Seeing

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Inscribing Faith in Late Antiquity considers the Greek and Latin texts inscribed in churches and chapels in the late antique Mediterranean (c. 300800 CE), compares them to similar texts from pagan, Jewish, and Muslim spaces of worship, and explores how they functioned both textually and visually.

These texts not only recorded the names and prayers of the faithful, but were powerful verbal and visual statements of cultural values and religious beliefs, conveying meaning through their words as well as through their appearances. In fact, the two were intimately connected. All of these texts Christian, Jewish, Muslim, and pagan acted visually, embracing their own materiality as mosaic, paint, or carved stone. Colourful and artfully arranged, the inscriptions framed human relationships with the divine, encouraged responses from readers, and made prayers material. In the first in-depth examination of the inscriptions as words and as images, the author reimagines the range of aesthetic, cultural, and religious experiences that were possible in spaces of worship.

Inscribing Faith in Late Antiquity is essential reading for those interested in Roman, late antique, and Byzantine material and visual culture, inscriptions and other texts, and religious life in the ancient Mediterranean.

Arvustused

"[ T]he innovative approach to contemporary perception and performance of and with inscriptions in a religious context makes Sean Leatherbury's book an important study for understanding late antique epigraphy." - Bryn Mawr Classical Review

"Sean Leatherbury has produced a volume that yields new perspectives and establishes a paradigm for future study while also synthesizing a vast array of scholarship... Inscribing Faith's lavishly illustrated pages...bathe images and texts in clarifying new light while guiding readers through a wonderland of late antique monuments. Sean Leatherbury never downplays the difficulties of reconstructing the experience of the late ancient viewer but in this wide-ranging study he has provided some of our best hope of sharing it." - The Classical Journal

"Sean Leatherbury leads the reader into an enlightening study... Inscribing Faith breaks new ground in its singular focus on free-standing inscriptions and texts embedded within frames and figurative images... Readers of Inscribing Faith in Late Antiquity will be grateful for the authors fluid and engaging style of writing, his capacious bibliography, and the many images that can now been seen in a new light. That Leatherbury has broadened his analysis to include pagan, Jewish, and Muslim inscriptions and spaces only enhances the value of this richly documented study. Indeed, one looks forward to more enlightening works from this gifted historian." - Review of Biblical Literature

List of figures
vii
Acknowledgments xiv
List of abbreviations
xvi
1 Introduction
1(25)
Writing and reading in the temple and the city
8(6)
Literacy as red herring?
14(4)
Note on dates, names, terms, and translations
18(8)
2 Material texts
26(56)
The colors and surfaces of texts
29(7)
Colorful texts and their contexts
36(5)
Glassy words
41(1)
Precious materialities
42(6)
Textual materiality and immateriality
48(9)
Material metaphors
53(1)
Metallic meanings
53(4)
Texts in (and of) pieces
57(6)
Colored texts, colored forms
63(3)
For the love of materials
66(16)
3 Framing texts, framing belief
82(59)
Framing the late antique frame
90(3)
Framing texts in the Roman world: the tabula ansata
93(4)
Tabulae from sculpture to mosaic
97(11)
Tabular readings and viewings
103(5)
Painted tabulae
108(2)
Framing in circles
110(9)
Object frames and Christian innovation
119(6)
Framing religious experience
125(3)
Framing frames
128(13)
4 Ekphrasis and experience
141(44)
Ekphrasis on the move
146(2)
Reading in motion
148(7)
Responding to interiors
155(8)
Reading and speaking voice
163(9)
Ehphrastic buildings
172(13)
5 Embedding texts into images
185(54)
The origins and functions of Christian "titles "
189(3)
Tituli on and off the page
192(10)
Tituli in the east
202(3)
From wall to floor: reading texts underfoot
205(11)
Viewing sacred speech: the unfurled scroll
216(4)
From scroll to book
220(6)
Titles for images?
226(13)
6 Embedded prayers
239(46)
Prayer in the late antique world
244(4)
Praying in motion
248(5)
Motives and modes of prayer
253(3)
Placing prayers
256(6)
Sanctifying the interior, part by part
262(10)
Writing, reading, seeing, praying
272(1)
Prayers for the faithful
273(12)
Conclusion: reading and seeing faith
285(74)
Bibliography
289(70)
Index 359
Sean V. Leatherbury is Assistant Professor of Art History at Bowling Green State University, USA, and Research Associate of the European Research Council-funded project Monumental Art of the Christian and Early Islamic East, based in the Faculty of Classics at the University of Oxford, UK. His research focuses on Roman and late antique visual and material culture, and examines the relationship between art and text, issues of identity, and the transformation of the so-called minor arts from the Roman to the Byzantine period. His work has been supported by fellowships from the Getty Research Institute, USA, the Bard Graduate Center, USA, and the Council for British Research in the Levant, UK, and by funding from the Association for the Study and Preservation of Roman Mosaics, UK, and the Oxford Centre for Byzantine Research, UK. Currently, he is completing a monograph on the late antique floor mosaics of Syria and co-editing a volume on late antique art and local identities.