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E-raamat: Introduction to Daoist Thought: Action, Language, and Ethics in Zhuangzi

(University of Rhode Island, US)
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This is the first work available in English which addresses Zhuangzi’s thought as a whole. It presents an interpretation of the Zhuangzi, a book in thirty-three chapters that is the most important collection of Daoist texts in early China.

The author introduces a complex reading that shows the unity of Zhuangzi’s thought, in particular in his views of action, language, and ethics. By addressing methodological questions that arise in reading Zhuangzi, a hermeneutics is developed which makes understanding Zhuangzi’s religious thought possible.

A theoretical contribution to comparative philosophy and the cross-cultural study of religious traditions, the book serves as an introduction to Daoism for graduate students in religion, philosophy, and East Asian Studies.

Acknowledgements ix
1 On reading Zhuangzi
1(13)
Can we understand Zhuangzi?
1(2)
What bothers the other?
3(2)
Is Daoist thought philosophy?
5(4)
The religious
9(2)
The figure of Zhuangzi
11(3)
2 Zhuangzi's fundamental figures of thought
14(16)
The view of the world
14(1)
Life against completion
15(2)
Human life
17(3)
The life of Heaven
20(2)
The Way
22(2)
Two kinds of transcendence
24(3)
Non-understanding
27(3)
3 The drive towards completion
30(17)
Technique negates the Way
30(2)
The Confucian view of technical action
32(4)
Totalitarianism and strategic thinking
36(3)
The metaphysics of action
39(4)
Form (eidos) and completion (cheng)
43(4)
4 Unraveling the drive towards completion
47(20)
Care for life
47(5)
From potentiality to actuality
52(5)
In-between Heaven and man
57(4)
The occurrence of the ordinary
61(6)
5 Saying the unsayable
67(18)
Indicative and logical discourses
67(3)
Saying and disputation
70(1)
The double-question
71(1)
Shifting signifiers
72(2)
The intended meaning
74(2)
Language in itself
76(4)
Impromptu words
80(5)
6 Bungled discourse
85(20)
Suddenly there is nothing
85(4)
Just now something is born
89(5)
Accept "this" for what it is
94(3)
Is Zhuangzi a Sophist?
97(4)
Zhuangzi and Socrates
101(4)
7 Ethics
105(21)
Confucian concern
105(4)
Mutilation
109(4)
Beyond the will to power
113(4)
The moral law
117(3)
The ethical subject
120(4)
On Zhuangzi's supposed naturalism
124(2)
8 Spiritual exercise
126(16)
Loss of self
126(4)
Emotions are like music from empty spaces
130(2)
Techniques of inner training
132(5)
Completion without lament
137(1)
To see the unique
138(4)
Glossary 142(7)
References 149(7)
Index 156
Eske Møllgaard received his PhD in East Asian Languages and Civilizations from Harvard University. He currently is Assistant Professor in the Department of Philosophy at University of Rhode Island. His teaching interests include Asian philosophy, comparative philosophy and continental philosophy. He is particularly interested in the ways East Asian traditions of thought make us reconsider and rediscover salient features of Western philosophical traditions.