| Introduction: the `Problematic' of Custom in the Natural Law and ius gentium Tradition |
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1 | (20) |
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i The problematic of custom |
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1 | (2) |
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ii Custom and natural law |
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3 | (4) |
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7 | (1) |
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iv Ius gentium as customary vs. custom as a source of the law of nations |
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8 | (5) |
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v Methodology: custom as historiographic practice |
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13 | (3) |
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vi Enters Venus: custom, authority, and civilization |
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16 | (5) |
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PART I CUSTOM, CONSCIENCE, AND NATURAL LAW |
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1 The Problematic of Custom in Roman and Canon Law |
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21 | (22) |
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21 | (2) |
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1.2 Custom in the Middle Ages |
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23 | (5) |
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1.3 Custom and empire: how natural law and ius gentium became customary |
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28 | (1) |
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1.4 Possession, prescription, custom: the problem of time |
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29 | (5) |
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1.5 Local customs and universalizing the native past: law and historiography as imperial projects |
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34 | (3) |
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1.6 Custom as a case of conscience: natural law, moral persuasion, and the power of confession |
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37 | (6) |
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2 `Like Beginners in Arabic'. Custom and Reason in Francisco de Vitoria's Doctrine of ius gentium |
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43 | (20) |
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2.1 A clarification on Vitoria's texts |
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43 | (3) |
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2.2 Vitoria reads Aquinas (1): on reason and consensus |
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46 | (3) |
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2.3 Vitoria reads Aquinas (2): on natural law and habitus |
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49 | (2) |
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2.4 Consensual ius gentium: a counterfactual proof |
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51 | (4) |
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2.5 A custom under the law of nations: slavery in Vitoria, de Soto, and Banez |
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55 | (8) |
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3 Obligation through Agreement, Agreement on Obligation: Ius gentium as custom in Francisco Suarez |
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63 | (14) |
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3.1 Conscience and habitus: custom in Suarez |
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63 | (3) |
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3.2 Is the `international' community perfect? Ius gentium as custom, and its source of obligation |
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66 | (4) |
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3.3 The naturalism of habitus and the self-legitimizing role of the will |
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70 | (1) |
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3.4 How to do things with custom: ius gentium and change |
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71 | (6) |
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PART II RHETORIC AND HUMANISM: HISTORICIZING CUSTOM |
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4 Custom as Historiography: Alberico Gentili |
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77 | (28) |
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4.1 Custom and the historical exemplarity of humanism |
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77 | (12) |
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4.2 Historiographic pragmatism and `the others': Alberico Gentili on custom |
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89 | (6) |
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4.3 Gentili's ius gentium: justice, empire, and humanitas |
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95 | (6) |
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101 | (4) |
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5 A Literary History of Custom: Hugo Grotius |
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105 | (22) |
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5.1 Consuetudo, mos, consensus: custom as a distinctive feature of the law of nations |
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105 | (3) |
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5.2 Grotius, Dio Chrysostom, and the'invention of custom |
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108 | (7) |
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5.3 The `poetic' of natural custom vs the conjectural assessment of the voluntary customary law of nations: two examples from Grotius' De iure belli ac pads |
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115 | (12) |
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PART III THE `BIRTH' OF CUSTOMARY IUS GENTIUM AS AN INDEPENDENT LEGAL REGIME |
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6 A Turn Inward: the Europeanization of Customary ius gentium |
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127 | (14) |
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6.1 Custom as a social construct: reputation, official historiography, and the birth of state practice |
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127 | (7) |
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6.2 Custom, love, and perfection: the problem of obligation |
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134 | (2) |
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6.3 Against stylistic dryness: how custom freed itself from antiquity |
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136 | (5) |
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7 Custom in Concentric Circles: Samuel Pufendorf's Customary ius gentium Between Glory and State Interests |
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141 | (21) |
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7.1 Pufendorf's main conceptual innovations |
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141 | (1) |
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7.2 Natural law as the science of morality |
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142 | (4) |
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7.3 Law of nations in times of peace: international agreements and reason of state |
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146 | (5) |
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7.4 The problem of consensus: Pufendorf's method |
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151 | (5) |
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7.5 Law of nations in times of war: customary ius gentium and social reputation |
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156 | (6) |
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8 Christian Wolff and His ius gentium consuetudinarium |
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162 | (19) |
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8.1 Wolff's philosophization of customary ius gent ium |
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162 | (2) |
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8.2 Wolff's system: the psychological foundations of natural law |
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164 | (8) |
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168 | (1) |
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169 | (1) |
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170 | (2) |
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8.3 Laws of nature, natural law, and ius gentium: the perfection of civitas maxima |
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172 | (3) |
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8.4 The parody of ius gentium consuetudinarium: between philosophy and history |
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175 | (6) |
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9 Vattel's Doctrine of the Customary Law of Nations |
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181 | (21) |
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9.1 Vattel's custom between sovereign interests and the principles of natural law |
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181 | (2) |
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9.2 Vattel vs Wolff: self-interest as the foundational principle of natural law |
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183 | (2) |
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9.3 Distinguished, yet not treated separately: the natural and positive law of nations |
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185 | (4) |
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9.4 Customary law of nations: between facts and principles |
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189 | (3) |
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9.5 Facts with meaning: customs originating in an overlapping of practice and principles |
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192 | (4) |
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9.6 `Non-indifferent'customs |
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196 | (2) |
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9.7 Is the violation of custom punishable? |
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198 | (4) |
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202 | (11) |
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i Custom after natural law? Revivals, ruptures, and reflections |
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202 | (4) |
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206 | (3) |
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iii An exercise in (dis)belief: custom and historical methodology |
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209 | (4) |
| Appendix |
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213 | (22) |
| Bibliography |
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235 | (36) |
| Index |
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271 | |