Muutke küpsiste eelistusi

E-raamat: Invention of Custom: Natural Law and the Law of Nations, ca. 1550-1750

(Senior Research Fellow, Max Planck Institute for Comparative Public Law and International Law)
Teised raamatud teemal:
  • Formaat - PDF+DRM
  • Hind: 101,00 €*
  • * hind on lõplik, st. muud allahindlused enam ei rakendu
  • Lisa ostukorvi
  • Lisa soovinimekirja
  • See e-raamat on mõeldud ainult isiklikuks kasutamiseks. E-raamatuid ei saa tagastada.
Teised raamatud teemal:

DRM piirangud

  • Kopeerimine (copy/paste):

    ei ole lubatud

  • Printimine:

    ei ole lubatud

  • Kasutamine:

    Digitaalõiguste kaitse (DRM)
    Kirjastus on väljastanud selle e-raamatu krüpteeritud kujul, mis tähendab, et selle lugemiseks peate installeerima spetsiaalse tarkvara. Samuti peate looma endale  Adobe ID Rohkem infot siin. E-raamatut saab lugeda 1 kasutaja ning alla laadida kuni 6'de seadmesse (kõik autoriseeritud sama Adobe ID-ga).

    Vajalik tarkvara
    Mobiilsetes seadmetes (telefon või tahvelarvuti) lugemiseks peate installeerima selle tasuta rakenduse: PocketBook Reader (iOS / Android)

    PC või Mac seadmes lugemiseks peate installima Adobe Digital Editionsi (Seeon tasuta rakendus spetsiaalselt e-raamatute lugemiseks. Seda ei tohi segamini ajada Adober Reader'iga, mis tõenäoliselt on juba teie arvutisse installeeritud )

    Seda e-raamatut ei saa lugeda Amazon Kindle's. 

The concept of customary international law, although differently formulated, is already present in early modern European debates on natural law and the law of nations. However, no scholarly monograph has, until now, addressed the relationship between custom and the European natural law and ius
gentium tradition. This book tells that neglected story, and offers a solid conceptual framework to contextualize and understand the 'problematic of custom', namely how to identify its normative content. Natural law doctrines, and the different ways in which they help construct human reason,
provided custom with such normative content. This normative content consists of a set of fundamental moral values that help identify the status of custom as either a fundamental feature or an original source of ius gentium. This book explores what cultural values and practices facilitated the
emergence of custom and rendered it into as a source of the law of nations, and how they did so. Two crucial issues form the core of the book's analysis. Firstly, it qualifies the nature of the interrelation between natural law and ius gentium, explaining why it matters in relation to our
understanding of the idea of custom. Second, the book claims that the process of custom formation as a source of law calls into question the role of the authority of history. The interpretation of the past through this approach can thus be described as one of 'invention'.

Arvustused

Francesca Iurlaro's book is the result of a bold fresh reading of some of the most notorious early-modern writers on the law of nations. The author also dialogues with an impressive number of recent scholarly studies which have been produced on the early-modern law of nations, and it will no doubt foster new debates on the use of authorities and historical arguments in early-modern legal works, and on the normative structure of early-modern natural law and ius gentium. * Alain Wijffels, Journal of the history of International Law *

Introduction: the `Problematic' of Custom in the Natural Law and ius gentium Tradition 1(20)
i The problematic of custom
1(2)
ii Custom and natural law
3(4)
iii Custom and history
7(1)
iv Ius gentium as customary vs. custom as a source of the law of nations
8(5)
v Methodology: custom as historiographic practice
13(3)
vi Enters Venus: custom, authority, and civilization
16(5)
PART I CUSTOM, CONSCIENCE, AND NATURAL LAW
1 The Problematic of Custom in Roman and Canon Law
21(22)
1.1 Custom in Roman law
21(2)
1.2 Custom in the Middle Ages
23(5)
1.3 Custom and empire: how natural law and ius gentium became customary
28(1)
1.4 Possession, prescription, custom: the problem of time
29(5)
1.5 Local customs and universalizing the native past: law and historiography as imperial projects
34(3)
1.6 Custom as a case of conscience: natural law, moral persuasion, and the power of confession
37(6)
2 `Like Beginners in Arabic'. Custom and Reason in Francisco de Vitoria's Doctrine of ius gentium
43(20)
2.1 A clarification on Vitoria's texts
43(3)
2.2 Vitoria reads Aquinas (1): on reason and consensus
46(3)
2.3 Vitoria reads Aquinas (2): on natural law and habitus
49(2)
2.4 Consensual ius gentium: a counterfactual proof
51(4)
2.5 A custom under the law of nations: slavery in Vitoria, de Soto, and Banez
55(8)
3 Obligation through Agreement, Agreement on Obligation: Ius gentium as custom in Francisco Suarez
63(14)
3.1 Conscience and habitus: custom in Suarez
63(3)
3.2 Is the `international' community perfect? Ius gentium as custom, and its source of obligation
66(4)
3.3 The naturalism of habitus and the self-legitimizing role of the will
70(1)
3.4 How to do things with custom: ius gentium and change
71(6)
PART II RHETORIC AND HUMANISM: HISTORICIZING CUSTOM
4 Custom as Historiography: Alberico Gentili
77(28)
4.1 Custom and the historical exemplarity of humanism
77(12)
4.2 Historiographic pragmatism and `the others': Alberico Gentili on custom
89(6)
4.3 Gentili's ius gentium: justice, empire, and humanitas
95(6)
4.4 Gentili's custom
101(4)
5 A Literary History of Custom: Hugo Grotius
105(22)
5.1 Consuetudo, mos, consensus: custom as a distinctive feature of the law of nations
105(3)
5.2 Grotius, Dio Chrysostom, and the'invention of custom
108(7)
5.3 The `poetic' of natural custom vs the conjectural assessment of the voluntary customary law of nations: two examples from Grotius' De iure belli ac pads
115(12)
PART III THE `BIRTH' OF CUSTOMARY IUS GENTIUM AS AN INDEPENDENT LEGAL REGIME
6 A Turn Inward: the Europeanization of Customary ius gentium
127(14)
6.1 Custom as a social construct: reputation, official historiography, and the birth of state practice
127(7)
6.2 Custom, love, and perfection: the problem of obligation
134(2)
6.3 Against stylistic dryness: how custom freed itself from antiquity
136(5)
7 Custom in Concentric Circles: Samuel Pufendorf's Customary ius gentium Between Glory and State Interests
141(21)
7.1 Pufendorf's main conceptual innovations
141(1)
7.2 Natural law as the science of morality
142(4)
7.3 Law of nations in times of peace: international agreements and reason of state
146(5)
7.4 The problem of consensus: Pufendorf's method
151(5)
7.5 Law of nations in times of war: customary ius gentium and social reputation
156(6)
8 Christian Wolff and His ius gentium consuetudinarium
162(19)
8.1 Wolff's philosophization of customary ius gent ium
162(2)
8.2 Wolff's system: the psychological foundations of natural law
164(8)
8.2.2 Consensus
168(1)
8.2.2 Perfectio
169(1)
8.2.2 Concursus
170(2)
8.3 Laws of nature, natural law, and ius gentium: the perfection of civitas maxima
172(3)
8.4 The parody of ius gentium consuetudinarium: between philosophy and history
175(6)
9 Vattel's Doctrine of the Customary Law of Nations
181(21)
9.1 Vattel's custom between sovereign interests and the principles of natural law
181(2)
9.2 Vattel vs Wolff: self-interest as the foundational principle of natural law
183(2)
9.3 Distinguished, yet not treated separately: the natural and positive law of nations
185(4)
9.4 Customary law of nations: between facts and principles
189(3)
9.5 Facts with meaning: customs originating in an overlapping of practice and principles
192(4)
9.6 `Non-indifferent'customs
196(2)
9.7 Is the violation of custom punishable?
198(4)
Conclusion
202(11)
i Custom after natural law? Revivals, ruptures, and reflections
202(4)
ii `After' natural law?
206(3)
iii An exercise in (dis)belief: custom and historical methodology
209(4)
Appendix 213(22)
Bibliography 235(36)
Index 271
Francesca Iurlaro is a Senior Research Fellow at the Max Planck Institute for Comparative Public Law and International Law. She holds a PhD in Law from the European University Institute in Florence (2018). She graduated in the history of philosphy (University of Macerata, 2014) and has an LLM in Comparative, European and International Laws (European University Institute, 2015). She was a Global Postdoctoral Fellow at NYU School of Law (2019-2020).

Her research interests include international legal thought, history of political thought, history and reception of natural law theories, law and literature, food ethics, and animal rights. In 2012 she was awarded the Alberico Gentili Prize for her Italian translation of and introduction to Alberico Gentili's Lectionis Virgilianae Variae Liber ad Robertum filium, a less-known commentary of Virgil's Eclogues published by the famous Italian jurist in 1603.