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E-raamat: Islamic Disputation Theory: The Uses & Rules of Argument in Medieval Islam

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This book charts the evolution of Islamic dialectical theory (jadal) over a four-hundred year period. It includes an extensive study of the development of methods of disputation in Islamic theology (kalm) and jurisprudence (ul al-fiqh) from the tenth through the fourteenth centuries. The author uses the theoretical writings of Islamic theologians, jurists, and philosophers to describe the concept

Overall, this investigation looks at the extent to which the development of Islamic modes of disputation is rooted in Aristotle and the classical tradition. The author reconstructs the contents of the earliest systematic treatment of the subject by b. al-Rwand. He then contrasts the theological understanding of dialectic with the teachings of the Arab Aristoteliansal-Frb, Avicenna, and Averroes. Next, the monograph shows how jurists took over the theological method of dialectic and applied it to problems peculiar to jurisprudence.





Although the earliest writingson dialectic are fairly free of direct Aristotelian influence, there are coincidences of themes and treatment. But after jurisprudence had assimilated the techniques of theological dialectic, its own theory became increasingly influenced by logical terminology and techniques. At the end of the thirteenth century there arose a new discipline, the db al-bath. While the theoretical underpinnings of the new system are Aristotelian, the terminology and order of debate place it firmly in the Islamic tradition of disputation.

Arvustused

Very few unpublished PhD dissertations have had a formative influence on a field. One of the precious few is Larry Millers Princeton dissertation from 1984 on Islamic disputation theory. It proposed an original and compelling account of the development of the discipline, from the earliest extant Arabic works to the composition of classic madrasa handbooks . It has served as the starting point for all later studies of Arabic/Islamic dialectics in European languages. (Khaled El-Rouayheb, Journal of the History of Philosophy, Vol. 61 (3), July, 2023)

1 Introduction
1(2)
2 Theological Dialectic (Jadal)
3(26)
Jadal, Speculation, and Truth
5(3)
Question and Answer (The Four Questions)
8(9)
Mu'arada
17(3)
The Signs of Defeat
20(4)
The Rules of Jadal (Adab al-Jadal)
24(2)
Conclusion
26(3)
3 Dialectic and Arabic Philosophy
29(18)
What Is Dialectic?
29(7)
Dialectical Questions --- Form and Content
36(5)
The Rules of Debate
41(2)
The Participants in the Debate
43(1)
Jadal in Theology and Philosophy: An Overview
44(3)
4 Dialectic (Jadal) in Jurisprudence
47(56)
The Early Period
47(2)
Question and Answer (The Four Questions)
49(1)
Questions One and Two
50(2)
Question Three: What Is Your Evidence?
52(5)
Question Four: The Mode of Signification
57(1)
Question Five: Objection
57(1)
Mutalaba (Request)
58(1)
I'tirad (Objection)
59(1)
Mu'arada (Counter-Objection)
59(2)
Mumana'a, Man'
61(1)
Fasad al-wad' (False Construction)
62(1)
'Adam al-ta 'thir (Ineffective Ratio Legis)
63(2)
Qalb or Ishtirak fial-dalala (methodos kata peritropen)
65(2)
Naqd or munaqada (Inconsistency)
67(1)
al-Qaul bi-mujib al-'illa (Limited Acceptance)
68(1)
Farq (Distinction)
69(1)
Mu'arada (Counter-Objection)
70(1)
The Order of the Objections
71(3)
The Signs of Defeat
74(1)
The Adab al-Jadal
75(1)
The "Middle" Period of Juristic Dialectics
75(3)
al-'Amidi's Irshad
78(7)
al-Barawi's Muqtarah fil-Mustalah
85(4)
Three Other Texts
89(5)
The Final Period of Juristic Dialectics
94(1)
The Muqaddima of al-Nasafi
95(8)
5 The Adab Al-Bahth
103(22)
al-Qustas
105(1)
The Introduction
105(3)
Section One: Definitions
108(7)
The Second Section
115(5)
al-Risala
120(1)
On Definitions
120(3)
The Questions/Problems (masa'il)
123(2)
Conclusion 125(2)
Selected Bibliography 127(8)
Name Index 135(4)
Subject Index 139
Larry Miller is a scholar of medieval Islamic philosophy, with particular emphasis on the relationship of Greek and Islamic philosophers and the development of the scholastic method in Islam. This book is the product of years of intense engagement and study of Aristotelian logic as well as the works of Islamic philosophers, theologians and jurists.