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E-raamat: Johann Wier: Debating the Devil and Witches in Early Modern Europe

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This book deals with a fascinating and original claim in 16th-century Europe. Witches should be cured, not executed. It was the physician and scholar Johann Wier (1515-1588) who challenged the dominant idea. For his defense of witches, more than three centuries later, Sigmund Freud chose to put Wier's work among the ten books to be read. According to Wier, Satan seduced witches, thus they did not deserve to be executed, but they must be cured for their melancholy. When the witch hunt was rising, Wier was the first to use some of the arguments adopted in the emerging debate on religious tolerance in defence of witches. This is the first overall study of Wier which offers an innovative view of his thought, by highlighting Wier's sources and his attempts to involve theologians, physicians, and philosophers in his fight against cruel witch hunts. Johann Wier: Debating the Devil and Witches situates and explains his claim as a result of a moral and religious path as well as the outcome of his medical experience. The book aims to provide an insightful examination of Wier's works to read his pleas emphasizing the duty of every good Christian to not abandon anyone who strays from the flock of Christ. For these reasons, Wier was overwhelmed by bitter confutations, such as those of Jean Bodin, but he was also celebrated for his outstanding and prolific heritage for debating religious tolerance.

Arvustused

"This concise and yet broad-ranging study is a very welcome contribution to historiography of the European witch-hunts as well as to the history of science, no small undertaking, requiring both encyclopedic knowledge and strong synthesis. [ ...] The notes alone offer a detailed mapping of scholarship on witchcraft and medicine making this book an excellent resource for readers across the disciplines." - Virginia Krause, Renaissance and Reformation, Vol. 45, No. 2

"[ ...] I can say that the author certainly and convincingly managed to achieve her goal: to describe the view of Johannes Wier on witches, to clarify his context and to describe his long-term influence. Valente proffers clear and very accessible insights into the background, contents, context and reception of Wiers position as he laid it down in various works. Valentes book is an important contribution to early modern studies [ ...]" - Herman Selderhuis, The Journal of Ecclesiastical History, Vol. 74, Iss. 1

Introduction 9(4)
1 History and historiography Wier and the witch-hunts
13(20)
2 Wier's early years and apprenticeship (1515--1557)
33(28)
1 Agrippa and the French apprenticeship
35(10)
2 Working in Gelderland and Cleves
45(5)
3 Wier's faith
50(11)
3 Inside the labyrinth of spells The origin and development of the De Praestigiis Daemonum (1557-1568)
61(20)
1 The De praestigiis
61(9)
2 The theologian and the physician: on the punishment for witches
70(8)
3 Translations of the De praestigiis
78(3)
4 Between magic and science
81(20)
1 The circle of Oporinus and Basel
81(7)
2 Against Paracelsus
88(13)
5 Vince te ipsum Towards the twilight: from 1569 to 1588
101(26)
1 The twilight
101(17)
2 Against Scalichius
118(4)
3 The physician Wier
122(5)
6 Demons, sorcerers, and witches
127(24)
1 Satan and his army
127(7)
2 Magicians
134(3)
3 Witches
137(10)
4 The distinction between magicians and witches
147(4)
7 Scepticism and toleration
151(22)
1 Erasmus between scepticism and toleration
151(4)
2 Erasmus and Wier
155(18)
8 Reading and refuting Wier
173(36)
1 Appreciations and critics
173(3)
2 The Debate with Erastus
176(7)
3 Bodin against Wier
183(3)
4 Wier's legacy in English and Germanic debates
186(8)
5 Wier in the XVIIth century
194(4)
6 After Descartes: The disenchantment of the world
198(11)
Conclusion 209(4)
Bibliography (primary sources) 213(8)
Bibliography (secondary sources) 221(38)
Index 259
Michaela Valente (Ph.D. 2000) is Professore Associato of Early Modern History at Università del Molise and since 2021 at La Sapienza, Università di Roma. She has published essays and books on Jean Bodin, on the demonological debate, and on the Roman Inquisition.