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E-raamat: John Cassian and the Reading of Egyptian Monastic Culture

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This book examines the method of meditative reading encouraged by John Cassian (c. 360-435) in his ascetic writings, the bulk of which are fictive dialogues that purportedly record the instruction he had received from Egyptial Christian monks. This instruction was at its core an interactive experience, depending upon both the discernment of the master and diligent application of instruction by the student. Driver examines Cassian's understanding of the act of reading and suggests the implications of this for Cassian's monastic teaching and it interprets Cassian's method of reading in light of contemporary discussions of reading and the self.
Preface xiii
Introduction 1(10)
1 John Cassian
11(10)
What Can Be Known
12(2)
Intriguing Possibilities
14(7)
2 Stories and Histories of Early Egyptian Monasticism
21(24)
The Story of Christian Monasticism
21(3)
A Revision of the Story
24(11)
Reading Evagrius Ponticus
35(10)
3 Western Perceptions of Egyptian Monasticism
45(20)
The Lives of Antony and Paul
45(3)
Jerome's Early Monastic Vision
48(3)
Jerome's Influence
51(2)
Apatheia and Inpeccantia
53(12)
4 Literary Structure and Monastic Praxis
65(26)
Appropriating the Self in the Text
65(7)
Reading the Institutes
72(11)
Reading as Monastic Praxis
83(8)
5 Implications for Praxis: A Reconsideration of the Solitary Life
91(16)
Framing the Question
91(2)
Anachoresis in the Institutes
93(5)
Piamun and John on the Solitary Life
98(3)
Anachoresis as Interiority
101(6)
6 Implications for Theoria: Reading, Interiority and the Transfiguration of the Self
107(14)
Withdrawal and Interiority
107(2)
Reading and Mystical Knowledge
109(4)
Reading and the Interiorization of the Text
113(2)
Reading and the Transfiguration of the Self
115(2)
Reading and Egyptian Monastic Culture
117(4)
Bibliography 121(24)
Index 145
Steven D. Driver