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E-raamat: Languages and Cultures of Eastern Christianity: Greek

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This volume brings together a set of fundamental contributions, many translated into English for this publication, along with an important introduction. Together these explore the role of Greek among Christian communities in the late antique and Byzantine East (late Roman Oriens), specifically in the areas outside of the immediate sway of Constantinople and imperial Asia Minor. The local identities based around indigenous eastern Christian languages (Syriac, Coptic, Armenian, Georgian, etc.) and post-Chalcedonian doctrinal confessions (Miaphysite, Church of the East, Melkite, Maronite) were solidifying precisely as the Byzantine polity in the East was extinguished by the Arab conquests of the seventh century. In this multilayered cultural environment, Greek was a common social touchstone for all of these Christian communities, not only because of the shared Greek heritage of the early Church, but also because of the continued value of Greek theological, hagiographical, and liturgical writings. However, these interactions were dynamic and living, so that the Greek of the medieval Near East was itself transformed by such engagement with eastern Christian literature, appropriating new ideas and new texts into the Byzantine repertoire in the process.
Acknowledgements ix
General Editors' Preface xiii
Editor's Preface xv
Introduction: The Social Presence of Greek in Eastern Christianity, 200--1200 CE 1(122)
1 Sextus Julius Africanus and the Roman Near East in the Third Century
123(32)
William Adler
2 Ethnic Identity in the Roman Near East, AD 325--450: Language, Religion, and Culture
155(28)
Fergus Millar
3 Bilingualism and Diglossia in Late Antique Syria and Mesopotamia
183(38)
David Taylor
4 At the Desk of a Man of Letters: Literate Practices in Byzantine Egypt according to the Dossier of Dioscorus of Aphrodite
221(28)
Jean-Luc Fournet
5 Dioscorus and the Question of Bilingualism in Sixth-Century Egypt
249(12)
Arietta Papaconstantinou
6 Palestinian Hagiography and the Reception of the Council of Chalcedon
261(20)
Bernard Flusin
7 The Christian Schools of Palestine: A
Chapter in Literary History
281(24)
Glanville Downey
8 Embellishing the Steps: Elements of Presentation and Style in The Heavenly Ladder of John Climacus
305(18)
John Duffy
9 The Works of Anastasius of Sinai: A Key Source for the History of Seventh-Century East Mediterranean Society and Belief
323(42)
John Haldon
10 Greek Literature in Palestine in the Eighth Century
365(10)
Robert Pierpont Blake
11 Greek Culture in Palestine after the Arab Conquest
375(12)
Cyril Mango
12 Some Reflections on the Continuity of Greek Culture in the East in the Seventh and Eighth Centuries
387(12)
Guglielmo Cavallo
13 From Palestine to Constantinople (Eighth--Ninth Centuries): Stephen the Sabaite and John of Damascus
399(44)
Marie-France Auzepy
14 The Life of Theodore of Edessa: History, Hagiography, and Religious Apologetics in Mar Saba Monastery in Early Abbasid Times
443(24)
Sidney Griffith
15 Why did Arabic Succeed where Greek Failed? Language Change in the Near East after Muhammad
467(16)
David Wasserstein
16 From Arabic to Greek, then to Georgian: A Life of Saint John of Damascus
483(12)
Bernard Flusin
17 Greek -- Syriac -- Arabic: The Relationship between Liturgical and Colloquial Languages in Melkite Palestine in the Twelfth and Thirteenth Centuries
495(12)
Johannes Pahlitzsch
18 The liturgy of the Melkite Patriarchs from 969 to 1300
507(26)
Joseph Nasrallah
19 Byzantium's Place in the Debate over Orientalism
533(14)
Averil Cameron
Index 547
Scott Fitzgerald Johnson is Dumbarton Oaks Teaching Fellow in Byzantine Greek at Georgetown University, USA.