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E-raamat: Lettered Knight

(University of Poitiers), Other
  • Formaat: 468 pages
  • Ilmumisaeg: 30-Mar-2017
  • Kirjastus: Central European University Press
  • ISBN-13: 9789633862353
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  • Formaat: 468 pages
  • Ilmumisaeg: 30-Mar-2017
  • Kirjastus: Central European University Press
  • ISBN-13: 9789633862353

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The encounter between knight and science could seem a paradox. It is nonetheless related with the intellectual Renaissance of Twelfth-Century, an essential movement for Western history. The knight is not only fighting in battles, but also moving in sophisticated courts. He is interested on Latin classics and reading, and even on his own poetry. He supports "jongleurs" and minstrels and he likes to have literary conversations with clerics, who try to reform his behaviour, which is often brutal. These lettered warriors, while improving they culture, learn how to repress their own violence and they are initiated to courtesy: selected language, measured gestures, elegance in dress, and manners at table. Their association with women, who are often learned, becomes more gallant. A mental revolution is acting among lay elites, who, in contact with clergy, use their weapons for common welfare. This new conduct is a sign of modernity.
Introduction 1(34)
The Renaissance of the twelfth century
3(2)
Scholasticism, reading, and writing
5(3)
`Literature' and orality
8(5)
The lettered and the unlettered
13(3)
The cleric and the knight
16(13)
Courtesy and the civilisation of mores
29(6)
Knighthood and Literacy
35(64)
Schooling and teaching children to read and write
39(29)
Sons faced with the choice of taking up arms or the calling of the cloister
41(3)
The first teachers: family, private tutors, and courtly clerics
44(6)
In the monastic, cathedral, and parish schools
50(5)
From cloister to secular life
55(3)
Italian precocity and pragmatic knowledge
58(4)
Methods of learning, new programmes and the spread of writing in the vernacular
62(6)
The Latin of the knights
68(31)
The Latin skills of Anglo-Norman knights
69(8)
The Italian educated nobility
77(5)
Semi-literate laymen
82(8)
Book collectors and patrons
90(9)
Knighthood and Literary Creation
99(130)
The court and literary social life
102(43)
Castles transformed into palaces
103(1)
Halls, rooms, and gardens
104(4)
A Literary Setting
108(4)
Literature intended for performance
112(1)
Ladies holding salon
113(5)
Dancing, jeux partis, and dialogues
118(4)
Minstrels and professional performers
122(2)
Wide-ranging skills
124(3)
The dissemination of political songs
127(2)
Rivalry with the knights and clerics
129(6)
A More Positive Image
135(10)
The Knight Writers
145(39)
Songs: a preference for the brief genre
146(1)
The troubadours on love and war
147(8)
Northern trouveres and Germanic Minnesanger
155(2)
Romances, sagas, and other fictional genres: a rare form of writing
157(1)
The Grail, love, and war in French
158(3)
The German ministerials
161(5)
Italy, compilers, and encyclopaedists
166(2)
Snorri Sturluson's sagas
168(1)
Impiety or religiosity?
169(2)
History and memory: telling the Crusade
171(1)
Overseas adventure in oc and oil
172(5)
The Catalan-Italian wars around the Mediterranean
177(7)
Learned Women
184(45)
The education of girls
184(1)
Preceptors and schools
185(3)
Convent education
188(5)
Disparate educational levels
193(3)
Women readers
196(1)
The indispensable Psalter
197(8)
Receiving love poems and letters
205(3)
Women writers
208(1)
Women epistolarians
209(5)
Marie de France
214(4)
Trobairitz, hagiographers, and visionaries
218(5)
The superiority of feminine knowledge?
223(6)
Clerical Instruction and Civilizing Knightly Mores
229(160)
War and the codifying of violence
236(45)
The moral of the story
237(5)
Rebuking greed, violence, and vanity
242(1)
Pillaging and murder
242(5)
Hunting, tournaments, and games
247(7)
The chivalrous ideal
254(1)
Warring under the king for peace and justice
254(3)
The knighthood and dubbing
257(6)
Sparing human lives
263(3)
The Crusade as armed pilgrimage
266(4)
The paradox of the soldier monks
270(5)
The internalisation of persuasive arguments?
275(6)
Manners: Mastering Movement And Speech
281(40)
Courteous clerics
284(5)
Instructional books on civility
289(3)
Clothing and attire
292(1)
Cleanliness and elegance
293(3)
Shame and immodesty
296(4)
Self-control in gestures
300(6)
Table manners
306(6)
The art of pleasant conversation
312(9)
Love: refinement and self-control
321(32)
The patient, enduring, and meek lover
321(6)
Perfecting oneself through love
327(6)
Classical knowledge and courtly love
333(9)
The debate on knights and clerks in love
342(11)
Religion: the warrior's piety
353(36)
The lettered knights and theological thought
354(3)
Courtliness and piety
357(3)
Mass attendance and the dangers of Pharisaism
360(5)
Meditating at church, invoking the Holy Virgin, and other forms of devotion
365(4)
Love for fellow-men, alms, and voluntary poverty
369(4)
Confession and penance
373(5)
The knight's martyrdom
378(4)
Individuation and nobility of the soul
382(7)
Conclusion 389(12)
Sources and bibliography 401(42)
Index 443
Martin Aurell is Professor of Medieval History at the University of Poitiers and Director of the Centre dEtudes Supérieures de Civilisation Médiévale. He has been a member of the Institute for Advanced Study of Princeton (1999) and of the Institut Universitaire de France (20022012). He is the editor of the review Cahiers de Civilisation Médiévale. He works on nobility, chivalry, kinship and power in Catalonia, Provence, Languedoc, and in the Angevine Empire.