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E-raamat: Making Christian History: Eusebius of Caesarea and His Readers

  • Formaat: EPUB+DRM
  • Sari: Christianity in Late Antiquity 11
  • Ilmumisaeg: 22-Jun-2021
  • Kirjastus: University of California Press
  • Keel: eng
  • ISBN-13: 9780520968134
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  • Formaat: EPUB+DRM
  • Sari: Christianity in Late Antiquity 11
  • Ilmumisaeg: 22-Jun-2021
  • Kirjastus: University of California Press
  • Keel: eng
  • ISBN-13: 9780520968134

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"Known as the "Father of Church History," Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity's early development, from its origin in Judaism,through two and a half centuries of illegality and occasional persecution, into a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new "nation," the Christians, with a distinctive theo-political vision. Eusebius's book left its mark on Christian historical writing from late antiquity to the early modern period, across linguistic, cultural, political, and religious boundaries, until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius's vast influence throughout history, not simply in shaping Christian culture but also as his work itself has become contested territory as that culture has been constantly reevaluated, reformed, and resisted over the past 1,700 years"--

 Known as the &;Father of Church History,&; Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity&;s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new &;nation,&; the Christians, with a distinctive theo-political vision.

Eusebius&;s text left its mark on Christian historical writing from late antiquity to the early modern period&;across linguistic, cultural, political, and religious boundaries&;until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius&;s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.

 

Arvustused

"Michael Hollerich has produced a valuable study on Eusebius. . . . [ And] Making Christian History is a welcome addition to the growing field of new Eusebian scholarship on the reception and influence of his innovative management of sources." * Catholic Historical Review * "A remarkable book. . . .Hollerich has provided nothing less than the first sustained treatment of the legacy of one of historiographys most important voices." * Journal of Ancient Christianity * "Hollerichs work is an exquisite product of valuable scholarship helpful for any historian, theologian of history, or student of hermeneutics." * Religious Studies Review * Ecclesiastical History and Its Future, offers a compelling historical and theological reflection on the legacy of Eusebiuss Ecclesiastical History in our contemporary political and religious moment.   * Reading Religion *

Abbreviations vii
Acknowledgments ix
1 Eusebius and His Ecclesiastical History
1(46)
Eusebius as Transitional Figure
2(20)
Eusebius's Historical Diptych: The Chronicle and the Ecclesiastical History
22(7)
What Is "Ecclesiastical History," and Why Did Eusebius Write One?
29(11)
An Untrodden Path? Eusebius's Predecessors
40(7)
2 The Reception of the Ecclesiastical History in a Christian Empire
47(41)
The Manuscript Tradition as Reception History
48(4)
Translations and Continuations in Antiquity
52(1)
Eusebius's First Continuators: Rufinus ofAquileia and Gelasius ofCaesarea
53(6)
Eusebius's Ancient Greek Continuators: An Ecclesiastical History Canon
59(29)
3 The Reception of the Ecclesiastical History in the Non-Greek East
88(53)
Syriac Christianity: Historiography, Doctrinal Conflict, and Regime Change
90(26)
Armenia: Adapting Eusebius on the Borderland of Rome and Persia
116(17)
Eusebius in the Coptic Tradition: From Ecumenical to Ethnic Ecclesiastical History
133(8)
4 The Reception of the Ecclesiastical History in the Latin West
141(30)
The Ancient Latin Tradition after Rufinus
141(3)
"National" Ecclesiastical History in the Middle Ages
144(2)
Bede and Ecclesiastical History in Anglo-Saxon England: Eusebius's Heir and Critic
146(9)
Eusebius and Prankish Identity: The Cult of the Book
155(2)
A Norman Ecclesiastical History: Orderic Vitalis
157(6)
Ecclesiastical History in a Corpus Christianum
163(8)
5 Eusebius in Byzantium
171(20)
John Malalas and His Chronicle
173(3)
The Paschal Chronicle
176(1)
George Synkellos and Theophanes: At the Summit of Byzantine Chronography
177(9)
Nicephorus Callistus Xanthopulus and the Return of Ecclesiastical History
186(5)
6 Eusebius Rediscovered in Early Modernity: Renaissance, Reformation, and the Republic of Letters
191(47)
The Ecclesiastical History and Renaissance Humanism: Humanist Historiography and Sacred History
192(5)
Eusebius in a Confessional Age: From Humanist Retrieval to the Weaponizing of Ecclesiastical History
197(20)
Eusebius in the Republic of Letters
217(21)
7 Reading Eusebius in Modernity and Postmodernity: The Ecclesiastical History in Modern Scholarship
238(37)
In Search of Patrons: The Ecclesiastical History and Its Modern History of Publication
239(11)
Critical Reception I: Secular
250(8)
Critical Reception II: Religious and Theological
258(10)
Ecclesiastical History and Its Future
268(7)
Bibliography 275(26)
Index 301
Michael J. Hollerich is Professor of Theology at the University of St. Thomas, author of Eusebius of Caesarea's Commentary on Isaiah, coeditor of the fourth edition of The Christian Theological Tradition, and translator of Erik Peterson's Theological Tractates.