| Foreword |
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xi | |
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| Acknowledgements |
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xv | |
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1 | (8) |
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1 | (3) |
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4 | (1) |
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5 | (1) |
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6 | (3) |
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PART I Hermeneutics: General Methodological Considerations |
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9 | (52) |
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Hermeneutics: Indian Methods - Postcolonial Biblical Hermeneutics |
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11 | (22) |
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11 | (1) |
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Missionaries, Religion and Colonialism |
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11 | (3) |
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India the Contemporary Context |
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12 | (2) |
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14 | (1) |
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Indian Hermeneutics: An Overview |
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14 | (11) |
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15 | (1) |
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15 | (4) |
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19 | (6) |
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Mark and its Hermeneutics: A History of Scholarship |
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25 | (7) |
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Historical-critical Interpreters |
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25 | (4) |
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29 | (2) |
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Postcolonial Readings of Mark |
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31 | (1) |
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32 | (1) |
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Towards a Postcolonial Biblical Hermeneutics |
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33 | (28) |
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33 | (1) |
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33 | (4) |
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36 | (1) |
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Feminist Biblical Hermeneutics |
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37 | (4) |
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Feminist Biblical Reading with a Liberation Focus: Elisabeth Schussler Fiorenza and Other Feminist Interpreters |
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37 | (4) |
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41 | (1) |
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Postcolonial Feminist Hermeneutics |
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41 | (8) |
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The Voices of the Colonized Women: Kwok Pui-lan and Musa W. Dube |
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41 | (7) |
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48 | (1) |
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Subaltern Biblical Hermeneutics |
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49 | (5) |
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Dalit Hermeneutics: Aravind P. Nirmal |
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50 | (2) |
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Subaltern Voice: Felix Wilfred |
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52 | (2) |
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54 | (1) |
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Postcolonialism: Definition and Major Thrusts |
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54 | (5) |
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Major Postcolonial Practitioners in the Biblical Field |
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56 | (3) |
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Why a Postcolonial Hermeneutics for Mark in the Indian Context? |
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59 | (1) |
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59 | (2) |
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PART II Mark - Context and Interpretation |
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61 | (127) |
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Colonial Powers and their Marks in Mark |
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63 | (19) |
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63 | (1) |
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Galilee and its Imperial Scars |
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64 | (9) |
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The Geopolitical Structure of Galilee |
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64 | (3) |
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The Conflict between Galilee and Jerusalem |
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67 | (4) |
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The Galileans and the Roman Colonizers |
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71 | (2) |
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73 | (1) |
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The Roman Conquest and Colonialism |
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73 | (8) |
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73 | (1) |
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The Colonial Policies and Palestine |
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74 | (2) |
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Colonial Taxation and Palestine |
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76 | (2) |
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78 | (2) |
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80 | (1) |
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81 | (1) |
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Mark and its Subalterns: A Product of Conflict and Resistance? |
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82 | (42) |
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82 | (1) |
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The Identity of the Author of Mark |
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82 | (5) |
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Markan Identity - Sociopolitical Debris |
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83 | (1) |
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Images of Mark in the New Testament |
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84 | (1) |
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Mark: A Representative Identity of his Time? |
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85 | (2) |
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87 | (5) |
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Conflict in Mark and the Sayings Source |
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87 | (3) |
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Uprootedness in Mark and Qumran |
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90 | (1) |
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Ideological Rhetoric of the Author |
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91 | (1) |
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Mark and the Multiplicity of Audiences |
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92 | (7) |
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93 | (3) |
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96 | (1) |
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The Philosophical Framework |
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97 | (2) |
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The Oppressive Voices in Mark |
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99 | (11) |
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Ruling Class and Religious Leaders in Palestine |
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99 | (5) |
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The Implications of Religious and Political Collaboration |
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104 | (3) |
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Jerusalem Authorities and the Roman Colonizers |
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107 | (3) |
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110 | (1) |
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The Movements of Resistance |
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110 | (4) |
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111 | (2) |
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113 | (1) |
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The Subalterns/Marginalized: A Symbol of Resistance? |
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114 | (3) |
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Mark and its Postcolonial Interpreters |
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117 | (5) |
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Mark: An Anti-colonial Document |
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117 | (3) |
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Mark: A Colonial Document |
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120 | (2) |
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122 | (1) |
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122 | (2) |
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Mark 10:17-31 in the Light of the Issues of the Poor and their Representation: A Postcolonial Reading |
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124 | (19) |
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124 | (1) |
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The Issues of the Poor and their Representation in Mark |
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125 | (5) |
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Positive Presentations of the Issues of the Poor and their Representation |
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126 | (2) |
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Negative Treatments of the Issues of the Poor and their Representation |
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128 | (2) |
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130 | (1) |
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Mark 10:17-31: A Postcolonial Reading |
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130 | (11) |
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Introduction, Context, Setting and Style |
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130 | (3) |
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Traditional Interpretations |
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133 | (3) |
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Markan Interpretations by Indian Interpreters |
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136 | (1) |
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A Postcolonial Reading of Mark 10:17-31 |
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137 | (4) |
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141 | (2) |
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Mark 7:24-30 in the Light of Race, Gender and Hybridity: A Postcolonial Reading |
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143 | (23) |
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143 | (1) |
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Gender, Race and Hybridity Concerns in Mark |
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143 | (9) |
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Defining Gender, Race and Hybridity |
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143 | (2) |
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Gender, Race and Hybridity Concerns in Mark |
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145 | (1) |
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Introduction: Women in Palestine |
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145 | (1) |
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Issues of Gender, Race and Hybridity in Mark |
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146 | (6) |
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Mark 7:24-30: A Postcolonial Reading |
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152 | (12) |
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Introduction: Setting, Context and Style |
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152 | (3) |
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Traditional Interpretations and Critique |
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155 | (2) |
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Interpretations of the Text by Indian Interpreters |
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157 | (1) |
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A Postcolonial Reading of Mark 7:24-30 |
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158 | (6) |
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164 | (2) |
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Mark 5:1-20 in the Light of the Issues of Class, Nationalism and Subalternity: A Postcolonial Biblical Reading |
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166 | (13) |
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166 | (1) |
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Class, Nationalism and Subalternity in Mark |
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166 | (3) |
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Class, Nationalism and Subalternity in the Postcolonial Context |
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166 | (2) |
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Emerging Subaltern Voices |
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168 | (1) |
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Mark 5:1-20: A Postcolonial Reading |
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169 | (9) |
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The Context, Style and Structure of Mark 5:1-20 |
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170 | (4) |
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A Postcolonial Reading of Mark 5:1-20 |
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174 | (4) |
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178 | (1) |
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General Conclusions: Hermeneutical Issues and Concluding Summary |
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179 | (9) |
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179 | (3) |
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Hermeneutical Issues Emerging from the Research |
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182 | (4) |
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Limitations of the Study and Suggestions for Further Research |
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186 | (2) |
| Endnotes |
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188 | (6) |
| References |
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194 | |