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E-raamat: Mark and its Subalterns: A Hermeneutical Paradigm for a Postcolonial Context

  • Formaat: PDF+DRM
  • Sari: BibleWorld
  • Ilmumisaeg: 18-Dec-2014
  • Kirjastus: Equinox Publishing Ltd
  • Keel: eng
  • ISBN-13: 9781317490708
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  • Formaat: PDF+DRM
  • Sari: BibleWorld
  • Ilmumisaeg: 18-Dec-2014
  • Kirjastus: Equinox Publishing Ltd
  • Keel: eng
  • ISBN-13: 9781317490708

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This book offers a fresh appraisal of the identity and involvement of the subalterns in Mark, arguing that the presence of the subalterns in Mark is a possible hermeneutical tool for re-reading the Bible in a postcolonial context like India. Part I paves the way for a creative discussion on Mark and its interpreters in the rest of the study by looking at the issue of the spread of Christianity and missionary attempts at biblical interpretations that did not take the life of the natives into account. Many insights from the postcolonial situation can be found in the contextual interpretations such as liberation, feminist, postcolonial feminist and subaltern. Part II considers colonial rule in Palestine and examines some Markan texts showing the potential role of the subalterns. It is argued that due to colonial rule, the native people suffered in terms of their identity, religion and culture. There was conflict between Galilee and Jerusalem mainly on religious issues and the victims of domination were the poor peasants and the artisans in Galilee. A dialogue and interaction with the Markan milieu was possible in the research and so the marginal and subaltern groups were effectively understood by exegeting Mark 10:17-31, 7:24-30 and 5:1-20 and showing the postcolonial issues such as the poor and their representation, gender, race, hybridity, class, nationalism, and purity respectively. The subalterns were mainly associated with movements of resistance in Palestine. The Markan proclamation of solidarity with those subalterns is significant. The general conclusion presents the implications of this interpretation for a hermeneutical paradigm for a postcolonial context.

Arvustused

This is a valuable work which makes a great contribution to the understanding of Mark's gospel from a post-Colonial perspective. --Paula Gooder, Tutor in New Testament Studies, The Queens Foundation, Birmingham

Foreword xi
Anthony Reddie
Acknowledgements xv
General Introduction
1(8)
The Goals of the Study
1(3)
Methodology
4(1)
Definition of Key Terms
5(1)
Outline of the Study
6(3)
PART I Hermeneutics: General Methodological Considerations
9(52)
Hermeneutics: Indian Methods - Postcolonial Biblical Hermeneutics
11(22)
Introduction
11(1)
Missionaries, Religion and Colonialism
11(3)
India the Contemporary Context
12(2)
Conclusion
14(1)
Indian Hermeneutics: An Overview
14(11)
Colonial Period
15(1)
Missionary Hermeneutics
15(4)
The Postcolonial Period
19(6)
Mark and its Hermeneutics: A History of Scholarship
25(7)
Historical-critical Interpreters
25(4)
Contextual Interpreters
29(2)
Postcolonial Readings of Mark
31(1)
Conclusion
32(1)
Towards a Postcolonial Biblical Hermeneutics
33(28)
Introduction
33(1)
Liberation Hermeneutics
33(4)
Conclusion
36(1)
Feminist Biblical Hermeneutics
37(4)
Feminist Biblical Reading with a Liberation Focus: Elisabeth Schussler Fiorenza and Other Feminist Interpreters
37(4)
Conclusion
41(1)
Postcolonial Feminist Hermeneutics
41(8)
The Voices of the Colonized Women: Kwok Pui-lan and Musa W. Dube
41(7)
Conclusion
48(1)
Subaltern Biblical Hermeneutics
49(5)
Dalit Hermeneutics: Aravind P. Nirmal
50(2)
Subaltern Voice: Felix Wilfred
52(2)
Conclusion
54(1)
Postcolonialism: Definition and Major Thrusts
54(5)
Major Postcolonial Practitioners in the Biblical Field
56(3)
Why a Postcolonial Hermeneutics for Mark in the Indian Context?
59(1)
Conclusions
59(2)
PART II Mark - Context and Interpretation
61(127)
Colonial Powers and their Marks in Mark
63(19)
Introduction
63(1)
Galilee and its Imperial Scars
64(9)
The Geopolitical Structure of Galilee
64(3)
The Conflict between Galilee and Jerusalem
67(4)
The Galileans and the Roman Colonizers
71(2)
Conclusion
73(1)
The Roman Conquest and Colonialism
73(8)
A Brief Preview
73(1)
The Colonial Policies and Palestine
74(2)
Colonial Taxation and Palestine
76(2)
Roman Imperialism
78(2)
Conclusion
80(1)
Conclusions
81(1)
Mark and its Subalterns: A Product of Conflict and Resistance?
82(42)
Introduction
82(1)
The Identity of the Author of Mark
82(5)
Markan Identity - Sociopolitical Debris
83(1)
Images of Mark in the New Testament
84(1)
Mark: A Representative Identity of his Time?
85(2)
Mark and its Sources
87(5)
Conflict in Mark and the Sayings Source
87(3)
Uprootedness in Mark and Qumran
90(1)
Ideological Rhetoric of the Author
91(1)
Mark and the Multiplicity of Audiences
92(7)
The Social Framework
93(3)
The Political Framework
96(1)
The Philosophical Framework
97(2)
The Oppressive Voices in Mark
99(11)
Ruling Class and Religious Leaders in Palestine
99(5)
The Implications of Religious and Political Collaboration
104(3)
Jerusalem Authorities and the Roman Colonizers
107(3)
Conclusion
110(1)
The Movements of Resistance
110(4)
Within Judaism
111(2)
Popular Level
113(1)
The Subalterns/Marginalized: A Symbol of Resistance?
114(3)
Mark and its Postcolonial Interpreters
117(5)
Mark: An Anti-colonial Document
117(3)
Mark: A Colonial Document
120(2)
Conclusion
122(1)
Conclusions
122(2)
Mark 10:17-31 in the Light of the Issues of the Poor and their Representation: A Postcolonial Reading
124(19)
Introduction
124(1)
The Issues of the Poor and their Representation in Mark
125(5)
Positive Presentations of the Issues of the Poor and their Representation
126(2)
Negative Treatments of the Issues of the Poor and their Representation
128(2)
Conclusion
130(1)
Mark 10:17-31: A Postcolonial Reading
130(11)
Introduction, Context, Setting and Style
130(3)
Traditional Interpretations
133(3)
Markan Interpretations by Indian Interpreters
136(1)
A Postcolonial Reading of Mark 10:17-31
137(4)
Conclusions
141(2)
Mark 7:24-30 in the Light of Race, Gender and Hybridity: A Postcolonial Reading
143(23)
Introduction
143(1)
Gender, Race and Hybridity Concerns in Mark
143(9)
Defining Gender, Race and Hybridity
143(2)
Gender, Race and Hybridity Concerns in Mark
145(1)
Introduction: Women in Palestine
145(1)
Issues of Gender, Race and Hybridity in Mark
146(6)
Mark 7:24-30: A Postcolonial Reading
152(12)
Introduction: Setting, Context and Style
152(3)
Traditional Interpretations and Critique
155(2)
Interpretations of the Text by Indian Interpreters
157(1)
A Postcolonial Reading of Mark 7:24-30
158(6)
Conclusion
164(2)
Mark 5:1-20 in the Light of the Issues of Class, Nationalism and Subalternity: A Postcolonial Biblical Reading
166(13)
Introduction
166(1)
Class, Nationalism and Subalternity in Mark
166(3)
Class, Nationalism and Subalternity in the Postcolonial Context
166(2)
Emerging Subaltern Voices
168(1)
Mark 5:1-20: A Postcolonial Reading
169(9)
The Context, Style and Structure of Mark 5:1-20
170(4)
A Postcolonial Reading of Mark 5:1-20
174(4)
Conclusions
178(1)
General Conclusions: Hermeneutical Issues and Concluding Summary
179(9)
Introduction
179(3)
Hermeneutical Issues Emerging from the Research
182(4)
Limitations of the Study and Suggestions for Further Research
186(2)
Endnotes 188(6)
References 194
David Joy is an ordained presbuter of the Church of south India and is currently teaching New Testament at the United Theological College in Bangalore. He edits the Bangalore Theological Forum and is the secretary of Society for Biblical Studies in India. Published books include Revelation: A Postcolonial Perspective (2001), Paul Examined (2002), and James: A Commentary (2006).