E-raamat: Mere Kentucky of a Place: The Elkhorn Association and the Commonwealth's First Baptists

"This work provides analysis of leadership in the Elkhorn Association during the early national period. Often portrayed in the historiography as the vanguard of a new frontier democracy, this group, upon closer inspection, reveals itself to be far more complex. Harper argues that the Elkhorn Association ministers were neither fully fledged frontier egalitarians nor radical religionists, but formed their identities in the crucible of the early national period. They were challenged by competing impulses, including their religious convictions, the market economy, Jeffersonian Republicanism, and honor, with mixed results"--

As the story goes, an itinerant preacher once visited the Bluegrass region and proclaimed heaven to be &;a mere Kentucky of a place.&; The Commonwealth&;s first Baptists certainly thought so as they began settling the region a decade before statehood. By 1785 a group of pioneering preachers formed the Elkhorn Association, widely regarded as the oldest Baptist association west of the Alleghenies. Often portrayed in the historiography as the vanguard of a new frontier democracy, the Elkhorn Association, on closer inspection, reveals itself to be far more complex. In A Mere Kentucky of a Place, Keith Harper argues that the association&;s Baptist ministers were neither full-fledged frontier egalitarians nor radical religionists but simply a people in transition. These ministers formed their identities in the crucible of the early national period, challenged by competing impulses, including their religious convictions, Jeffersonian Republicanism, and a rigid honor code&;with mixed results.

With a keen eye for human interest, Harper brings familiar historical figures such as John Gano and Elijah Craig to life as he analyzes leadership in the Elkhorn Association during the early republic. Mining the wealth of documents left by the association, Harper details the self-aware struggle of these leaders to achieve economic wealth, status, and full social and cultural acceptance, demonstrating that the Elkhorn Association holds a unique place in the story of Baptists in the &;New Eden&; of Kentucky.

Ideal for course adoption in religious studies and students of Kentucky history, this readable work is sure to become a standard source on the history of religion on the Kentucky frontier.