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E-raamat: Mystical Language of Sensation in the Later Middle Ages

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First Published in 2002. This book is about the way medieval authors wrote about union with God and how they used language that refers to the senses to articulate their ideas about how a person can be one with God. Rudy argues that such explicit concepts of the spiritual senses are not sharply distinct from the ideas implicit in broader usage of sensory language in theological writings. These ideas are significant in the history of Christian mysticism, because language that refers to the senses bears directly on several ideas that are central to ideas about union with God.
Preface xi
Sensory Language and Theological Concepts
1(16)
Rhetoric of Sensation
7(2)
Sensory Language, Experience, and the Study of Mysticism
9(8)
Other Senses
17(28)
Origen: Spirit in Exegesis and Anthropology
17(18)
Exegesis, Sense, and Intellect
19(5)
The Senses of the ``Inner'' Person
24(6)
A Dualist Anthropology
30(2)
Body and Matter in Resurrection and Incarnation
32(3)
Later Dualist Concepts of the Spiritual Senses
35(10)
Bernard of Clairvaux: Spiritual Sensation
45(22)
Incarnation, Experience, and the Song of Songs
46(5)
Three Fragmentary Discussions of the Spiritual Senses
51(3)
The Order of Senses
54(2)
The Touch and Taste of Union, Grace, and Wisdom
56(11)
Hadewijch: The Touch and Taste of Minne
67(34)
Genre, Hadewijch's Narrator, and Theological Concepts
69(7)
Sensory Language and Spiritual Senses
76(2)
Minne
78(3)
Minne-Nature and the Nature of Touch and Taste
81(8)
Christ, Minne, and Bodily Language
89(4)
Eucharist and Somatic Language of Indistinction
93(8)
Echoes and Ambiguities
101(20)
Bonaventure
103(6)
Rudolf of Biberach
109(3)
Jan Ruusbroec
112(9)
Epilogue 121(4)
Notes 125(38)
Select Bibliography 163(14)
Index 177


Gordon Rudy