In the face of the popular crusade to link new religious movements to dangerous cults, brainwashing, and the need for deprogramming, Irving Hexham and Karla Poewe argue that many cults are in fact the product of dynamic interaction between folk religions and the teachings of traditional world religions. With the widespread loss of belief in biblical mythology in the nineteenth century, new mythologies based on science and elements derived from various non-Western religious traditions emerged, leading to the growth and popularity of new religions and cults. Drawing on examples from Africa, the United States, Asia, and Europe, the authors suggest that few new religions are really original. Most draw on rich, if localized, cultural traditions, which are then shaped anew by the influence of technological change and international linkages.
"In the face of the popular crusade to link new religious movements to dangerous cults, brainwashing, and the need for deprogramming, Irving Hexham and Karla Poewe argue that many cults are in fact the"
Although the Great Anti-Cult Crusade links new religious movements to dangerous cults, brainwashing, and the need for deprogramming, Karla Poewe and Irving Hexham argue that many cults are the product of a dynamic interaction between folk religions and the teachings of traditional world religions. Drawing on examples from Africa, the United States, Asia, and Europe, they suggest that few new religions are really new. Most draw on rich, if localized, cultural traditions that are shaped anew by the influence of technological change and international linkages. With the widespread loss of belief in biblical mythology in the nineteenth century, new mythologies based on science and elements derived from various non-Western religious traditions emerged, leading to the growth and popularity of new religions and cults.
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