| Notes on contributors |
|
viii | |
| Foreword |
|
xi | |
| Introduction |
|
1 | (25) |
|
|
|
Painful ethnographic memories |
|
|
1 | (2) |
|
Witchcraft: A kaleidoscope and an anthropological metanarrative |
|
|
3 | (6) |
|
|
|
9 | (9) |
|
|
|
18 | (8) |
|
1 Agencies, jurisdictions and paradigms in the shaping of witchcraft |
|
|
26 | (55) |
|
|
|
A Paradigm of Power in West Africa |
|
|
26 | (3) |
|
The glorification of power in sixteenth-century Europe |
|
|
29 | (3) |
|
Witchcraft as a paradigm of evil power |
|
|
32 | (4) |
|
|
|
36 | (4) |
|
Witchcraft: Dream or reality? |
|
|
40 | (6) |
|
Popular beliefs: Superstitions or countertheories? |
|
|
46 | (6) |
|
A Bridge Across the Atlantic |
|
|
52 | (15) |
|
|
|
67 | (14) |
|
2 Witchcraft, medicine and British colonial rule: Anthropological analysis of colonial documents in the Gold Coast |
|
|
81 | (23) |
|
|
|
|
|
82 | (1) |
|
Anti-witchcraft laws: The Gold Coast and the new courts |
|
|
83 | (5) |
|
The health care system: Public health and segregationist politics |
|
|
88 | (3) |
|
The colonial governance: Between witchcraft and public health |
|
|
91 | (8) |
|
|
|
99 | (5) |
|
3 Witchcraft and dream: A discussion of the Akan case |
|
|
104 | (29) |
|
|
|
|
|
105 | (1) |
|
|
|
106 | (5) |
|
|
|
111 | (4) |
|
|
|
115 | (4) |
|
|
|
119 | (5) |
|
|
|
124 | (9) |
|
4 Witchcraft and religion in the process of formation of the public space in Ghana |
|
|
133 | (12) |
|
|
|
|
|
133 | (1) |
|
Finding magical modernity: Nana Kwaku Bonsam |
|
|
134 | (1) |
|
|
|
135 | (2) |
|
Juju, citizenship and political action |
|
|
137 | (4) |
|
|
|
141 | (4) |
|
5 Where Christianity is ancient: Pentecostalism, evil in the world and the break with the past in Ethiopia |
|
|
145 | (20) |
|
|
|
Pentecostalism and charismatism in Africa |
|
|
145 | (3) |
|
Rupture and continuity in African Pentecostalism |
|
|
148 | (4) |
|
|
|
152 | (3) |
|
Two stories regarding the occult |
|
|
155 | (1) |
|
Demonizing as a way to make a break with the past |
|
|
156 | (5) |
|
|
|
161 | (4) |
|
6 "Be Yesus Sh'm": Breaking with the national past in Eritrean and Ethiopian Pentecostal churches in Rome |
|
|
165 | (20) |
|
|
|
Guerrilla and diaspora: Sixty years of Eritrean history |
|
|
166 | (2) |
|
Ethiopian and Eritrean Pentecostalism and the Habesha church in Rome |
|
|
168 | (4) |
|
Breaking with the past, healing history |
|
|
172 | (5) |
|
|
|
177 | (3) |
|
|
|
180 | (5) |
|
7 "I went out into the street ... and now I am fighting for my life.": Street children, witchcraft accusations, and the collapse of the household in Bangui (Central African Republic) |
|
|
185 | (15) |
|
|
|
A History of Oppression and Dispossession |
|
|
186 | (1) |
|
|
|
187 | (2) |
|
Witchcraft violence: Children, adults and religious leaders in the streets of Bangui |
|
|
189 | (2) |
|
Etiological crisis and the collapse of the household |
|
|
191 | (2) |
|
Conclusion: The dialectic of enclosure and freedom |
|
|
193 | (3) |
|
|
|
196 | (4) |
|
8 Fields of experience: In between healing and harming. On conversation between Dogon healers and sorcerers |
|
|
200 | (18) |
|
|
|
Healing powers, sacrifice and sorcery on the Dogon plateau |
|
|
200 | (3) |
|
Archives of disorder, secret and rebellion |
|
|
203 | (4) |
|
To accuse, to heal, to envision |
|
|
207 | (3) |
|
Epistemological Debris and `Hierarchies of Credibility'. Conclusions |
|
|
210 | (5) |
|
|
|
215 | (3) |
| Index |
|
218 | |
Lisainfo e-raamatute kohta