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E-raamat: Power of Religious Societies in Shaping Early Modern Society and Identities

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The Power of Religious Societies in Shaping Early Modern Society and Identities studies the value system of the French Catholic community the Filles de la Charité, or the Daughters of Charity, in the first half of the seventeenth century. An analysis of the activities aimed at edifying morality in the different strata of society revealed a Christian anthropology with strong links to medieval traditions. The book argues that this was an important survival strategy for the Company with a disconcerting religious identity: the non-cloistered lifestyle of its members engaged in charity work had been made unlawful in the Council of Trent. Moreover, the directors Louise de Marillac and Vincent de Paul also had to find ways to curtail internal resistance as the sisters rebelled in quest of a more contemplative and enclosed vocation.

Arvustused

"[ ...] Peakes work offers fresh perspective on the history of the Daughters of Charity and, more broadly, female spirituality in early modern France." - Sarah Loose, Renaissance Quarterly, Vol. 75, No. 2

"[ ...] this is a thoughtful essay on the 'culture' of the Daughters of Charity and is a useful companion to the works of Barbara Diefendorf, Elizabeth Rapley, and other authors on seventeenth century French female spirituality." - Elizabeth Tingle, Church History, Vol. 89, Iss. 4

Acknowledgements 7(2)
Three Worlds, Three Portraits: Introduction 9(24)
Studying the moral management of the Daughters of Charity: methods and sources
16(11)
Study in scholarly context
27(6)
1 At the Cradle: Gender and Power in Seventeenth-century Parisian Society
33(18)
1 The elitist facelift of Paris
34(8)
2 The devotes and the spiritual facelift of Paris
42(4)
3 Social problems and the reorganization of nursing
46(5)
2 Portrait of Louise de Marillac: Ensuring Resources for Moral Management
51(66)
1 The credible head: Louise de Marillac and the elite networks of the Company
53(21)
Louise, one of the Marillacs
54(7)
Great names, great works
61(4)
Cooperation beyond social boundaries
65(4)
Motivation of the elites
69(2)
Making good devotes
71(3)
2 The living saint: managing spiritual authority
74(30)
Embracing poverty
75(6)
The family martyr
81(8)
Upholding the Magdalen, subverting leader status
89(3)
The moderately fieshless woman
92(7)
The tender mother and exemplary sufferer
99(5)
3 The passive penitent: portraying orthodox power relations
104(13)
Reassessing the tormented soul
106(2)
Revisiting administrational talent
108(4)
The significance of submissiveness
112(5)
3 Portrait of the Daughter of Charity: Safeguarding the Execution of Moral Management
117(52)
1 Martha and Mary: conflict and reconciliation
118(7)
2 Cloistered outside the cloister: managing spiritual position
125(20)
Contemplative foundations
125(6)
Mental enclosure through obedience
131(7)
Mental enclosure through control
138(7)
3 Moderate Magdalen: devotional practices and social status
145(13)
Preventing illusions of grandeur: catechization and education
145(5)
From animals toward interior angels: mortification
150(4)
Chastising the body according to social standing
154(4)
4 Superior saint of Jerome-justifying the mixed vocation
158(11)
Superior to nuns, equal with first Christians
159(3)
The question of medieval predecessors and early modern models
162(7)
4 Portrait of the Underprivileged: Managing the Ignorant Substitute of Christ
169(40)
1 Ignorant soul to be saved: motivation through prejudice
170(5)
Catholic conversion to gain salvation
171(4)
2 Jesus nursed: motivation through love
175(14)
Saintly poverty in the early modern context
176(2)
The Daughters of Charity in imitation of Christ
178(7)
Self-sacrifice and philosophical motives
185(4)
3 Creating the ideal underprivileged to protect the Company: substance of the moral management
189(20)
Only shamefaced
189(8)
The deserving poor as women's responsibility
197(3)
Able-bodied but poorly educated Catholic subject
200(9)
From Conservative Moral Management to Survival: Conclusions 209(6)
Sources 215(22)
Note on Vocabulary 237(4)
Index 241
Dr Rose-Marie Peake is a postdoctoral researcher at the Academy of Finland Centre of Excellence in the History of Experiences, Tampere University. She specializes in the religious and gender history of early modern France.
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