E-raamat: Reading the Bible with Horror

There are seldom books you can recommend to both biblical scholars and horror films fans but Grafius new work offers intellectual fireworks for both. In thoughtful and often engaging personal prose, he confronts the darkest shadows of the Hebrew scriptures, indeed of the God they present. Perhaps most important of all, the author, brilliantly, and passionately, uses both the Bible and horror film to explore the problems of building community, making this book especially significant in our troubled political moment. -- W. Scott Poole, College of Charleston Brandon Grafius' Reading the Bible with Horror is as academically adept as it is movingly personal. This is a book that can be profitably used by biblical scholars and their students but also, much more broadly, by those exploring cultural theory and the way religion and pop culture interact with one another. Grafius takes us on a haunted tour through the Bible's monsters, contemporary fears about race and gender, Canaanite mythology, the book of Job, Kristeva, ghosts, Freud, monotheism and polytheism, Derrida, sex, legal codes, and the horror of violence both ancient and modern. The double entendre in the title powerfully suggests that the Bible can speak to/with the horror genre but also that our readings of the Bible cannot easily proceed without facing our own fear and our sense that all is not always right. Highly recommended. -- Brian R. Doak, George Fox University Grafius innovative book shows us how just as we often watch horror movies with fingers covering our eyes to block out the monster with the axe, weve covered our eyes to the Hebrew Bibles own horror and carnage. Not only an engaging read suitable for even the most novice religion scholar (or horror fan), Reading the Bible with Horror is also methodologically groundbreaking, showing how the stories that fill our world provide an essential interpretative framework to understand the quintessentially human problems found in the stories of people's past. -- Natasha L. Mikles, Texas State University