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E-raamat: Reason, Faith and Otherness in Neoplatonic and Early Christian Thought

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This book brings together a selection of Kevin Corrigan’s works published over the course of some 27 years. Its predominant theme is the encounter with otherness in ancient, medieval and modern thought and it ranges in scope from the Presocratics-through Plato, Aristotle, Plotinus and the late ancient period, on the one hand, and early Christian thought, especially Gregory of Nyssa, Augustine and, much later, Aquinas, on the other. Among the key questions examined are the relation between faith and reason; the nature of creation and insight, being and existence; literature, philosophy and the invention of the novel; personal, human and divine identity; the problem of evil (particularly here in Dostoevsky’s adaptation of a Platonic perspective); the character of ideas themselves; women saints in the early Church; love of God and love of neighbor; the development of Christian Trinitarian thinking; the strange notion of philosophy as prayer; and the mind/soul-body relation.

This book brings together a selection of Kevin Corrigan’s works published over the course of some 27 years. Its predominant theme is the encounter with otherness in ancient, medieval and modern thought and it ranges in scope from the Presocratics, through Plato, Aristotle, Plotinus and the late ancient period, on the one hand, and early Christian thought, especially Gregory of Nyssa, Augustine and, much later, Aquinas, on the other. Among the key questions examined are the relation between faith and reason; the nature of creation and insight, being and existence and the problem of evil (particularly here in Dostoevsky’s adaptation of a Platonic perspective).
Acknowledgements viii
Preface ix
Abbreviations xi
I Athens, Jerusalem and ...: overcoming the exclusivist paradigms of the past
85(298)
Christianity and Secular Reason. Classical Themes and Modern Developments
J. Bloechl
Notre Dame
II Body and soul in ancient religious experience
383
Classical Mediterranean Spirituality: Egyptian, Greek Roman, ed. A.H. Armstrong, (vol. 15 of World Spirituality: An Encyclopedic History of the Religious Quest). New York: Crossroad, 1986
III Plato's Symposium and Bakhtin's theory of the dialogical character of novelistic discourse
50
Elena Glazov-Corrigan
The Bakhtin Circle and Ancient Narrative, ed. R. Bracht Branham. Zuurstukken: Barkhuis and Groningen: Groningen University Library, 2005 (electronic access: www.ancientnarrative.com, 2004)
IV Making sense of creative horizons in the thought of Aristotle, Plotinus, and Plato
14(28)
Divine Creation in Ancient, Medieval and Early Modern Thought: Essays presented to the Rev'd Robert D. Crouse, eds M. Treschow, W. Often and W. Hannam. Leiden: Brill, 2007, pp. 101-16
V "Solitary" mysticism in Plotinus, Proclus, Gregory of Nyssa and Pseudo-Dionysius
42(214)
Journal of Religion 76, 1996
VI Syncletica and Macrina: two early Lives of women saints
256
Vox Benedictina 6.3, 1989
VII The problem of personal and human identity in Plotinus and Gregory of Nyssa
68(66)
Studio Patristica 37, 2001
VIII Ausia and Hypostasis in the Trinitarian theology of the Cappadocian Fathers: Basil and Gregory of Nyssa
134
Zeitschrifl fur Antikes Christentum 12, 2008
IX Love of God, love of self, and love of neighbor: Augustine's critical dialogue with Platonism
106
Augustinian Studies 34.1, 2003
X The soul-body relation in and before Augustine
80
Studio Patristica 43, 2006
XI Simrnias' Objection to Socrates in the Phaedo: harmony, symphony and later Platonic / Patristic responses to the mind/soul-body question
14(185)
The International Journal of the Platonic Tradition 4.2, 2010, pp. 147-162
XII Light and metaphor in Plotinus and St Thomas Aquinas
199
The Thomist, 57.2, 1993
XIII From Parmenides to Anselm: philosophy as prayer
89(312)
Literary Form, Philosophical Content: Historical Studies of Philosophical Genres, eds J. Lavery and L. Groarke. Madison, NJ: Fairleigh-Dickinson University Press, 2010
XIV The irreducible opposition between the Platonic and Aristotelian conceptions of soul and body in some ancient and mediaeval thinkers
401
Laval Theologique et Philosophique 41.3, 1985
XV Ivan's Devil in The Brothers Karamazov in the light of a traditional Platonic view of evil
9(10)
Forum for Modern Language Studies 22.1, 1986
XVI Religion and philosophy in the Platonic tradition
19(1)
Religion and Philosophy in the Platonic and Neoplatonic Traditions: from Antiquity to the Early Medieval Period, eds K. Corrigan, J.D. Turner and P Wakefield. Sankt Augustin: Akademia Verlag, 2012, pp. 19-34
Bibliography 20
Index of subjects and names 11
Kevin Corrigan is Samuel Candler Dobbs Professor of Interdisciplinary Humanities at Emory University, USA.