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E-raamat: Religious Language, Meaning, and Use: The God Who is Not There

, (University of Washington, USA)
  • Formaat: 272 pages
  • Ilmumisaeg: 22-Aug-2019
  • Kirjastus: Bloomsbury Academic
  • ISBN-13: 9781350059702
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Religious Language, Meaning, and Use: The God Who is Not ThereSuurem pilt
  • Formaat: 272 pages
  • Ilmumisaeg: 22-Aug-2019
  • Kirjastus: Bloomsbury Academic
  • ISBN-13: 9781350059702
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Can the meaning of religious language be separated from its use? In Religious Language, Meaning, and Use, Robert Bolger and Robert Coburn address what has become a contentious though often overlooked account of the relationship between religious belief and religious practice. Through philosophical argumentation and by means of a variety of sermon-like essays on religious topics, this book seeks to return religion to the place in which the meaning and practical impact of its beliefs become inseparable from the life of the believer.

Part I begins by considering, through the loose lens of Wittgenstein's philosophical method, how religious language has been misunderstood leading straightway to a variety of challenges and conceptual confusions. Part II presents previously unpublished essays written by Robert C. Coburn who has, for over 50 years, been at the forefront of the study of metaphysics and philosophy of religion.

Making a compelling case for a religious practice that avoids trivializing religious belief, this book promises to be a corrective to those who see faith as nothing more than ethics in disguise and to those metaphysicians who see faith as a set of beliefs.

Arvustused

Almost two books for the price of one! The lively essays by Robert Coburn are philosophical and personal: a delight to read. Robert Bolger argues against idolatry, belief in God up there. In contrast stands religion anchored in a moral and personal practice. A challenging view, worthy of consideration. * Willem B. Drees, Professor of Philosophy of the Humanities, Tilburg University, the Netherlands * Robert K. Bolgers Religious Language, Meaning, and Use is both a challenge and an invitation. The challenge is to resist religions tendency to engage in a semantic and cognitive domestication of God that Bolger argues is a kind of idolatry. The invitation is, along with Robert Coburn, to see religion instead as a form and practice of life that is bestand perhaps onlyunderstood when viewed from the inside. * Kevin Timpe, William H. Jellema Chair in Christian Philosophy, Calvin College, USA *

Muu info

A philosophical and practical account of the meaning of religious language.
Preface viii
Acknowledgments xiii
Part One Idolatry, Faith, and Agape
1(164)
Introduction to Part One
3(4)
1 Dawkins, Idolatry, and the God Who Is Not There
7(22)
2 Transcendence, Faith, and Fideism
29(36)
3 Picturing a Religious Form of Life
65(34)
4 Truth Pluralism: On Criteria and Religious Belief
99(34)
5 It's All about the Neighbor: Agape and the Religious Life
133(32)
Part Two "There--Like Our Life": Religious Practice without Metaphysics
165(49)
Introduction to Part Two
167(2)
6 The Church from without and from Within
169(8)
7 The Turning World
177(8)
8 Markel's Paradoxes
185(6)
9 Laughter, Love, and Christian Living
191(10)
10 Blind as a Bat
201(6)
11 Models and Mentors
207(7)
Notes 214(23)
Bibliography 237(10)
Index 247
Robert Bolger has a M.A. in Theology from Union Theological Seminary and a PhD in Philosophy of Religion and Theology from Claremont Graduate University where he Studied with D.Z. Phillips. He is the author of Kneeling at the Altar of Science: The Mistaken Path of Contemporary Religious Scientism (2012) and editor (with Scott Korb) of Gesturing Toward Reality: David Foster Wallace and Philosophy (Bloomsbury Press, 2014). His website can be found at robertbolger.com.

Robert C. Coburn was professor of philosophy at the University of Washington in Seattle for over 30 years. He is the author of many articles in various areas of philosophy including philosophy of religion, metaphysics, philosophy of science and Wittgenstein. He is also the author of The Strangeness of the Ordinary: Problems and Issues in Contemporary Metaphysics (1990).
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