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E-raamat: Ritual Embodiment in Modern Western Magic: Becoming the Magician

  • Formaat: PDF+DRM
  • Sari: Gnostica
  • Ilmumisaeg: 15-Nov-2017
  • Kirjastus: Routledge
  • Keel: eng
  • ISBN-13: 9781351329965
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  • Formaat: PDF+DRM
  • Sari: Gnostica
  • Ilmumisaeg: 15-Nov-2017
  • Kirjastus: Routledge
  • Keel: eng
  • ISBN-13: 9781351329965

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In the Western world, magic has often functioned as an umbrella term for various religious beliefs and ritual practices that seek to influence events by harnessing supernatural power. The definition of these myriad occult and esoteric traditions have, however, usually come from those that are opposed to its practice; notably authorities in religious, legal and intellectual spheres. This book seeks to provide a new perspective, directly from the practitioners of modern Western magic, by exploring how a distinctive mode of embodiment and consciousness can produce a transition from an ‘ordinary’ to a ‘magical’ worldview.

Starting with an introduction to the study of magic in the Western academy, the book then presents the author’s own participant observation of five ethnographic case studies of modern Western magic. The focus of these ethnographic case studies is directed towards ideas and methods the informants employ to self-legitimise and self-represent as ‘magicians’. It concludes by discussing the phenomenological implications and issues around embodiment that are inherent to the contemporary practice of magic.

This is a unique insight into the lived experience of practitioners of modern magic. As such, it will be of keen interest to scholars of the Occult and New Religious Movements, as well as Religious Studies academics examining issues around the embodiment and the anthropology of religion.

Acknowledgements vii
Introduction: interpreting the modern practice of Western magic 1(14)
A theoretical reflection on the study of modern Western magic
1(2)
A methodological approach to the study of modern Western magic
3(12)
1 Western constructions of magic
15(24)
1.1 Origins of the anthropology of magic
15(2)
1.2 Western esotericism and modern magic
17(6)
1.3 Strategies of legitimation in modern magic
23(2)
1.4 Modern magic as a participatory worldview
25(2)
1.5 Magical consciousness as a cognitive shift
27(3)
1.6 Debates on modern magic and altering phenomenal properties of consciousness
30(9)
2 Liber V vel Reguli
39(18)
2.1 The foundation
39(5)
2.2 The ritual
44(13)
3 The Ninth Key of Gabriel and Levaniel
57(16)
3.1 The foundation
57(5)
3.2 The ritual
62(11)
4 The Blessing of Wodanaz
73(16)
4.1 The foundation
73(6)
4.2 The ritual
79(10)
5 The Apollonian invocation
89(14)
5.1 The foundation
89(6)
5.2 The ritual
95(8)
6 The Mithras Liturgy
103(14)
6.1 The foundation
103(2)
6.2 The ritual
105(12)
7 Anthropology of ritual and the body in modern Western magic
117(16)
7.1 Magic and ritual
117(1)
7.2 Ritual as performance and mediation
118(2)
7.3 Practice of ritualisation of the body
120(4)
7.4 Merleau-Ponty, body techniques, and the ritual habitus
124(3)
7.5 Ritual embodiment and metaphysics
127(6)
8 Phenomenology of ritual in modern Western magic
133(22)
8.1 Mundane and magical worldviews
133(1)
8.2 Ritual entextualisation
134(7)
8.3 Ritual communication
141(3)
8.4 Ritual reverberations
144(5)
8.5 Ritual embodiment
149(6)
9 Phenomenology of the body in modern Western magic
155(30)
9.1 Becoming the magician
155(1)
9.2 Reimagination and reinvention of the magician
156(2)
9.3 Phenomenal field of the magician
158(4)
9.4 Phenomenology of perception and embodiment
162(2)
9.5 Body image and body schema
164(4)
9.6 Modern Western magic as a somatic mode of attention
168(7)
9.7 Embodied pragmatics of becoming the magician
175(10)
10 Ritualisation and the subtle body in modern Western magic
185(12)
10.1 Subtle dynamics
185(2)
10.2 Ethnographic representations of the subtle
187(2)
10.3 Subtle embodiment and imaginal perception
189(8)
Conclusion: becoming the magician and the logic of Western magical ritual 197(8)
Bibliography 205(12)
Index 217
Damon Zacharias Lycourinos completed his PhD at the University of Edinburgh, UK, where he also acted as an instructor in Religious Studies. His main areas of interest are the study of ritual from the perspective of embodied cognition, subjectivity, and self-narrative; the concept of 'spirituality in the flesh'; and a phenomenological consideration of the subtle dimensions of religious experience.