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E-raamat: Roman Period Statuettes in the Netherlands and beyond: Representation and Ritual Use in Context

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distribution patterns, iconography and ritual use of statuettes from the Roman Netherlands The subject of this study is a relatively rare category of artefacts, bronze and terracotta statuettes that represent deities, human figures and animals. They were introduced in the northwestern provinces by Roman troops from the end of the 1st century BCE onwards. The statuettes have been recovered from military and non-military settlements, the surrounding landscape and, to a far lesser extent, from sanctuaries and graves. Until now, their meaning and function have seldom been analysed in relation to their find-spots. Contrary to traditional studies, they have been examined as one separate category of artefacts, which offers new insights into the distribution pattern and iconographic representation of deities. When studying a group of artefacts, a large research area or a large dataset is required, as well as dateable artefacts and find-contexts. These conditions do not apply to the Netherlands and to the majority of statuettes that are central to this study. Moreover, although the changing appearance of statuettes suggest a transformation of cults, the identities of the owners of these statuettes remain invisible to us. Therefore, the issue of Romanization is not put central here. Instead, the focus is on a specific aspect of religion, known as lived religion, within the wider subject of its transformation in the Roman period: how people used statuettes in everyday life, in the context of their houses and settlements.
Acknowledgements xi
1 A Rare Category Of Artefacts
1(18)
1.1 Introduction
1(1)
1.2 Theories on Romanization
2(3)
1.3 Lived religion
5(1)
1.4 The life path of statuettes
5(2)
1.5 Distribution and use
7(1)
1.6 The dataset
8(1)
1.7 The areas north and south of the Rhine and the Dutch part of the Roman limes zone
9(1)
1.8 Definition of terms
10(7)
1.9 Structure of the text
17(2)
2 Catalogue And Description Of Find-Spots
19(80)
2.1 Introduction
19(1)
2.2 The area north of the Rhine
19(19)
2.2.1 Imported goods: evidence of trade or diplomatic gifts?
19(4)
2.2.2 Friesland and Groningen: the northern coastal area
23(7)
2.2.3 North Holland: the northwestern coastal area
30(2)
2.2.4 Drenthe, Overijssel and the northern part of Gelderland: the northeast
32(6)
2.3 The area south of the Rhine: Gallia Belgica and Germania Inferior
38(42)
2.3.1 Theories on post-conquest settlement development in Lower Germany
38(3)
2.3.2 South Holland and Zeeland
41(9)
2.3.3 Utrecht
50(3)
2.3.4 Southern Gelderland
53(14)
2.3.5 North Brabant and Limburg
67(13)
2.4 The Dutch part of the Roman limes zone
80(15)
2.4.1 The forts and associated settlements on the left bank of the Rhine
80(10)
2.4.2 The forts and associated settlements on the North Sea coast
90(5)
2.5 Conclusions
95(4)
3 Spatial And Iconographic Analysis
99(58)
3.1 Introduction
99(1)
3.2 Written sources and the archaeological evidence
99(2)
3.3 Deities, human figures and animals
101(2)
3.4 The area north of the Rhine
103(6)
3.4.1 Spatial analysis: a relation between size and function
104(5)
3.5 Iconographic analysis
109(11)
3.5.1 The iconography of the Mars and Mercury statuettes
109(2)
3.5.2 The Isis-Venus figurines from Houwerzijl
111(1)
3.5.3 Jupiter-Sabazius?
112(1)
3.5.4 A bronze mother goddess north of the Rhine?
112(1)
3.5.5 Mounted warriors
113(2)
3.5.6 The warrior from Ezinge
115(2)
3.5.7 A male figurine from Wirdum
117(1)
3.5.8 Domestic animals
117(2)
3.5.9 The bear from Wirdum
119(1)
3.6 Conclusions on the area north of the Rhine
120(1)
3.7 The area south of the Rhine: spatial analysis
121(10)
3.7.1 The rural settlements
121(2)
3.7.2 The urban settlements
123(3)
3.7.3 The limes zone
126(2)
3.7.4 The cemeteries
128(2)
3.7.5 Cemeteries: a relation between find-context and material
130(1)
3.8 The area south of the Rhine: iconographic analysis
131(25)
3.8.1 A relation between material and subject
131(2)
3.8.2 Interpretatio and creolisation
133(3)
3.8.3 The iconography of the Hercules statuettes
136(2)
3.8.4 The iconography of Hercules Magusanus
138(1)
3.8.5 The veneration of Hercules Magusanus
139(1)
3.8.6 Two controversial dedications
140(1)
3.8.7 Venus and water nymphs
141(1)
3.8.8 The iconography of mother goddesses
142(2)
3.8.9 Venerated as mother goddesses
144(1)
3.8.10 A horse-riding acrobat
145(2)
3.8.11 Jupiter-Ammon in Ulpia Noviomagus
147(2)
3.8.12 A mysterious lady from Vechten
149(1)
3.8.13 Minerva or a gladiator?
150(1)
3.8.14 The thorn-puller
150(1)
3.8.15 The power of being different
151(2)
3.8.16 `Exotic' representations
153(1)
3.8.17 Animals with a mission
153(1)
3.8.18 Ithyphallic dogs
154(1)
3.8.19 Triple-horned bulls
154(1)
3.8.20 Horned birds
155(1)
3.9 Conclusions on the area south of the Rhine
156(1)
4 Rituals With Statuettes
157(30)
4.1 Introduction
157(1)
4.2 Ritual deposition
158(17)
4.2.1 A long history
158(1)
4.2.2 Categories of ritual deposits
159(10)
4.2.3 A secondary use of appliques
169(1)
4.2.4 Deposits related to crafts?
170(1)
4.2.5 A comparison with British datasets
171(2)
4.2.6 Placating the gods: in anticipation or afterwards?
173(2)
4.3 Deposition of statuette fragments and deliberate fragmentation
175(6)
4.3.1 Broken statuettes in the Neolithic and Bronze Age
175(2)
4.3.2 A healing ritual with female figurines in Egypt
177(1)
4.3.3 The Roman period: deliberate fragmentation in Belgium
178(1)
4.3.4 Deposition of statuette fragments in the Netherlands
178(3)
4.3.5 Deposition of bronze caducei
181(1)
4.4 Magical practices with figurines
181(6)
5 Summary And Conclusions
187(5)
Discussion and suggestions for further research
190(2)
Abbreviations 192(1)
Bibliography 193(24)
List Of Maps, Figures And Drawings 217(12)
Figures 229(78)
Tables 307
Dr. Christel Veen is an archaeologist and lectures in Archaeology and Ancient History at Radboud University, Nijmegen and Utrecht University.