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xi | |
Notes on contributors |
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xii | |
Holy wells and sacred springs |
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1 | (32) |
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PART I Ancient influences |
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33 | (26) |
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1 Fons et origo: observations on sacred springs in classical antiquity and tradition |
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35 | (6) |
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2 Water sources and the sacred in Modern and Ancient Greece |
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41 | (9) |
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3 Life and death from the watery underworld: ancient Maya interaction with caves and cenotes |
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50 | (9) |
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PART II Stewarding curative waters and caring for pilgrims |
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59 | (36) |
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4 "Go drink, from the spring and wash there": the healing waters of Lourdes |
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61 | (10) |
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5 The well of Zamzam: a pilgrimage site and curative water in Islam |
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71 | (9) |
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6 Sacrality and waterfront sacred places in India: myths and the making of place |
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80 | (15) |
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PART III Genii loci and ancestors |
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95 | (44) |
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7 Freshwater sources and their relational contexts in Indigenous Australia: views from the past and present |
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97 | (13) |
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8 Inca shrines: deities in stone and water |
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110 | (11) |
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9 Dragon wells and sacred springs in China |
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121 | (10) |
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10 Sacred springs of the Tewa Pueblos, New Mexico |
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131 | (8) |
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PART IV Temporal powers, social Identity and sacred geography |
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139 | (46) |
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11 Divine waters in Ethiopia: the source from Heaven and Indigenous water-worlds in the Lake Tana region |
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141 | (7) |
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12 On Aiye: a holy well among the Ondo of Southeastern Yorubaland, Nigeria |
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148 | (11) |
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13 Sacred wells of Banaras: glorifications, ritual practices and healing |
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159 | (9) |
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14 Yaksuto: Korean sacred mineral spring water |
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168 | (9) |
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15 Sacred hierarchy, festival cycles and water veneration at Chalma in Central Mexico |
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177 | (8) |
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Ramiro Alfonso Gomez Arzapalo Dorantes |
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185 | (26) |
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16 Between Jons and foundation: managing a French holy well in the Miracula Sancti Theoderici |
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187 | (7) |
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17 Finnaun y Doudec Seint: a holy spring in early medieval Brycheiniog, Wales |
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194 | (10) |
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18 Gvendarbrunnar of medieval Iceland |
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204 | (7) |
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PART VI Contested and shared sites |
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211 | (46) |
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19 A higher level of immersion: a contemporary freshwater mikvah pool in Israel |
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213 | (7) |
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20 Waters at the edge: sacred springs and spatiality in Southwest Finnish village landscapes |
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220 | (10) |
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21 Memory and martyrs: holy springs in Western Siberia |
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230 | (10) |
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Jeanmarie Rouhier-Willoughby |
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22 Sacred and healing springs in the Republic of North Macedonia |
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240 | (7) |
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23 Water sanctuaries of Hatay, Turkey |
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247 | (10) |
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PART VII Sacred waterfalls |
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257 | (28) |
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24 Sacred waters of Haitian Vodou: the pilgrimage of Sodo |
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259 | (7) |
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25 The Olympic Mountains and the sacrality of water in the Klallam world |
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266 | (9) |
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26 Back into the light: water and the indigenous uncanny in northeastern Japan |
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275 | (10) |
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PART VIII Popular pieties |
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285 | (52) |
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27 With sacred springs, without holy wells: the case of Estonia |
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287 | (12) |
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28 The holy wells of Wychwood Forest, England |
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299 | (10) |
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29 Holy wells and trees in Poland as an element of local and national identity |
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309 | (9) |
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30 Visiting holy wells in seventeenth-century Sweden: the case of St. Ingemo's Well in Dala |
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318 | (10) |
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31 The Buddha's thumb, Naga legends and blessings of health: sacred water and religious practice in Thailand |
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328 | (9) |
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PART IX Hydrology, stewardship and biocultural heritage |
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337 | (54) |
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32 At the end of the field, a pot of Nemunai is boiling: a study of Lithuanian springs |
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339 | (11) |
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33 Where does the water come from? A hydrogeological characterisation of Irish holy wells |
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350 | (9) |
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34 The holy springs of Russia's Orel region: traditions of place and environmental care |
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359 | (9) |
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35 Sentient springs and sources of life: water, climate change and world-making practices in the Andes |
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368 | (10) |
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36 Flora, fauna and curative waters: Ireland's holy wells as sites of biocultural diversity |
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378 | (13) |
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Index |
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391 | |