Preface |
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xi | |
Introduction |
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1 | (18) |
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I Whose History, Which Politics? |
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1 | (5) |
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II What or How Is Critical Theory? |
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6 | (6) |
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III Whose Theory, Which Dialectics? Historical Materialist Critique of Historicism |
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12 | (7) |
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1 The Theologico-Political Construction of the Philosophical Tradition |
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19 | (48) |
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Preface: Whose Anxiety? Or the Return of the Repressed |
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19 | (2) |
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Part I The Enigma of Spinoza |
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21 | (7) |
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28 | (13) |
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II Kant and Hegel: Precursors to Bruno Bauer |
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41 | (11) |
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42 | (3) |
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45 | (6) |
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Part II Toward a Materialist History: Negative Dialectics as a Radical, Secular, or Jewish Species of Negative Theology |
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51 | (1) |
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I A Detour into History: The Hyphen |
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52 | (7) |
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II Adorno: Negative Dialectics as Inoculation against Idolatry |
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59 | (8) |
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2 The Paradox of a Perfect Democracy: From Spinoza's Theologico-Political Treatise to Marx |
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67 | (41) |
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Preface: An Occlusion in Open Sight |
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67 | (3) |
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70 | (1) |
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a An Excursus with Althusser |
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70 | (2) |
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b Revisiting Historical Materialism: Dialectics before Hegel, or The Concept "Dog" Does Not Bark |
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72 | (3) |
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c Homage to a Dead Dog - The Three Notebooks |
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75 | (6) |
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81 | (1) |
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81 | (6) |
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b The Hebrew Commonwealth |
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87 | (6) |
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93 | (1) |
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a From Marx's TTP to the Critique of Religion and the "Jewish Question" |
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93 | (10) |
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b From Marx's TTP to Hegel's Philosophy of Right |
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103 | (4) |
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107 | (1) |
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3 Judgment Day as Repudiation: History and Justice in Marx, Benjamin, and Adorno |
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108 | (40) |
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Introduction The Ambiguous Matter of Historical Materialism - Metaphysics or Politics |
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108 | (10) |
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Part I Undoing the Fate of Dialectic of Enlightenment |
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118 | (5) |
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Part II The Abyss between Political Justice and Theological Judgment Day |
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123 | (14) |
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Theory and Practice I First Discussion |
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137 | (6) |
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Theory and Practice II Against Resignation |
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143 | (5) |
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4 Destitute Life and the Overcoming of Idolatry: Dialectical Image, Archaic Fetish in Benjamin's and Adorno's Conversation |
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148 | (46) |
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148 | (3) |
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Brief Excursus: Habent Sua Fata Auctores |
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151 | (5) |
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156 | (15) |
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Part II Myth, Allegory, Philology, and History |
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171 | (21) |
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192 | (2) |
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5 Untimely Timeliness: Historical Reversals, the Possibility of Experience, and Critical Praxis |
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194 | (59) |
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A Historical Materialist Apologia: Aristotle or Augustine |
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194 | (3) |
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Part I History as Catastrophe |
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197 | (1) |
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I Against the Grain of History |
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197 | (9) |
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II Benjamin on Redemption as Violence |
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206 | (5) |
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Part II The Possibility of Experience |
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211 | (1) |
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I Concrete Experience as the Capacity to Experience a Threat |
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211 | (8) |
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II The Debt to Surrealism: Experience as Shock |
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219 | (5) |
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III Experience as Catastrophe: Philosophy of New Music as Excursus to Dialectic of Enlightenment |
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224 | (12) |
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235 | (1) |
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IV The Possibility of Experience: Praxis and Politics after Auschwitz |
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236 | (17) |
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Afterword: The Possibility of Political Philosophy Now |
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245 | (2) |
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Brief Historical Correction |
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247 | (1) |
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The Tension between Secular Democracy and Religion |
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248 | (1) |
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A Lesson from Recent History and Current Politics |
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249 | (1) |
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250 | (3) |
Bibliography |
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253 | (8) |
Index |
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261 | |