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E-raamat: Spinoza's Critique of Religion and its Heirs: Marx, Benjamin, Adorno

(Vanderbilt University, Tennessee)
  • Formaat: EPUB+DRM
  • Ilmumisaeg: 17-Jun-2015
  • Kirjastus: Cambridge University Press
  • Keel: eng
  • ISBN-13: 9781316289853
  • Formaat - EPUB+DRM
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  • Formaat: EPUB+DRM
  • Ilmumisaeg: 17-Jun-2015
  • Kirjastus: Cambridge University Press
  • Keel: eng
  • ISBN-13: 9781316289853

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Spinoza's heritage has been occluded by his incorporation into the single, western, philosophical canon formed and enforced by theologico-political condemnation, and his heritage is further occluded by controversies whose secular garb shields their religious origins. By situating Spinoza's thought in a materialist Aristotelian tradition, this book sheds new light on those who inherit Spinoza's thought and its consequences materially and historically rather than metaphysically. By focusing on Marx, Benjamin, and Adorno, Idit Dobbs-Weinstein explores the manner in which Spinoza's radical critique of religion shapes materialist critiques of the philosophy of history. Dobbs-Weinstein argues that two radically opposed notions of temporality and history are at stake for these thinkers, an onto-theological future-oriented one and a political one oriented to the past for the sake of the present or, more precisely, for the sake of actively resisting the persistent barbarism at the heart of culture.

Arvustused

'For Idit Dobbs-Weinstein, Spinoza is neither the secular liberal he is for Jonathan Israel and Steven Nadler, nor the anatomist of power he is for Antonio Negri and Michael Hardt. He is, rather, the first critical theorist. In support of this interpretation, she places Spinoza in a materialist tradition that privileges praxis over theoria. This tradition includes Aristotle, Averroes and Maimonides on the one hand, and Marx, Benjamin and Adorno on the other. At its centre is Spinoza's critique of religion, the political significance of which lies, for Dobbs-Weinstein, in the resistance to all forms of teleology rather than in the establishment of a public sphere.' Andrew Cutrofello, Loyola University, Chicago 'This signal intervention demonstrates Spinoza's profound significance for Marx, Benjamin and Adorno. In a striking tour-de-force, Dobbs-Weinstein shows how many of the critical motives in Marx, Benjamin and Adorno gain their full thrust when seen in the context of the seminal role Spinoza plays in Marx and how the engaged and intense discussions between Benjamin and Adorno bear out the critical force of this legacy. Dobbs-Weinstein's book is an engagingly argued study that highlights the deep and hidden but decisive presence of Spinoza's thought in critical theory.' Willi Goetschel, University of Toronto

Muu info

This book sheds new light on those who inherit Spinoza's thought and its consequences materially rather than metaphysically.
Preface xi
Introduction 1(18)
I Whose History, Which Politics?
1(5)
II What or How Is Critical Theory?
6(6)
III Whose Theory, Which Dialectics? Historical Materialist Critique of Historicism
12(7)
1 The Theologico-Political Construction of the Philosophical Tradition
19(48)
Preface: Whose Anxiety? Or the Return of the Repressed
19(2)
Part I The Enigma of Spinoza
21(7)
I A Clash of Traditions
28(13)
II Kant and Hegel: Precursors to Bruno Bauer
41(11)
a Kant
42(3)
b Hegel
45(6)
Part II Toward a Materialist History: Negative Dialectics as a Radical, Secular, or Jewish Species of Negative Theology
51(1)
I A Detour into History: The Hyphen
52(7)
II Adorno: Negative Dialectics as Inoculation against Idolatry
59(8)
2 The Paradox of a Perfect Democracy: From Spinoza's Theologico-Political Treatise to Marx
67(41)
Preface: An Occlusion in Open Sight
67(3)
Part I
70(1)
a An Excursus with Althusser
70(2)
b Revisiting Historical Materialism: Dialectics before Hegel, or The Concept "Dog" Does Not Bark
72(3)
c Homage to a Dead Dog - The Three Notebooks
75(6)
Part II
81(1)
a The Commonwealth
81(6)
b The Hebrew Commonwealth
87(6)
Part III
93(1)
a From Marx's TTP to the Critique of Religion and the "Jewish Question"
93(10)
b From Marx's TTP to Hegel's Philosophy of Right
103(4)
Afterword with Althusser
107(1)
3 Judgment Day as Repudiation: History and Justice in Marx, Benjamin, and Adorno
108(40)
Introduction The Ambiguous Matter of Historical Materialism - Metaphysics or Politics
108(10)
Part I Undoing the Fate of Dialectic of Enlightenment
118(5)
Part II The Abyss between Political Justice and Theological Judgment Day
123(14)
Theory and Practice I First Discussion
137(6)
Theory and Practice II Against Resignation
143(5)
4 Destitute Life and the Overcoming of Idolatry: Dialectical Image, Archaic Fetish in Benjamin's and Adorno's Conversation
148(46)
Introduction
148(3)
Brief Excursus: Habent Sua Fata Auctores
151(5)
Part I Dialectical Image
156(15)
Part II Myth, Allegory, Philology, and History
171(21)
Postscript
192(2)
5 Untimely Timeliness: Historical Reversals, the Possibility of Experience, and Critical Praxis
194(59)
A Historical Materialist Apologia: Aristotle or Augustine
194(3)
Part I History as Catastrophe
197(1)
I Against the Grain of History
197(9)
II Benjamin on Redemption as Violence
206(5)
Part II The Possibility of Experience
211(1)
I Concrete Experience as the Capacity to Experience a Threat
211(8)
II The Debt to Surrealism: Experience as Shock
219(5)
III Experience as Catastrophe: Philosophy of New Music as Excursus to Dialectic of Enlightenment
224(12)
Brief Excursus
235(1)
IV The Possibility of Experience: Praxis and Politics after Auschwitz
236(17)
Afterword: The Possibility of Political Philosophy Now
245(2)
Brief Historical Correction
247(1)
The Tension between Secular Democracy and Religion
248(1)
A Lesson from Recent History and Current Politics
249(1)
Against Utopia
250(3)
Bibliography 253(8)
Index 261
Idit Dobbs-Weinstein is Associate Professor of Philosophy and Jewish Studies at Vanderbilt University, Tennessee. She is the author of Maimonides and St Thomas on the Limits of Reason and coeditor of Maimonides and his Heritage (with Lenn E. Goodman and James A. Grady). Her work has appeared in such journals as Epoché and Idealistic Studies.