Via a hermeneutics focused on Chinese numerology and concentric arrangements, the book offers a novel construal of the textual universe proper to early China writings.
Via a hermeneutics focused on Chinese numerology and concentric arrangements, this book offers a novel construal of the textual universe proper to early China writings.
The author lays bare distinguishable patterns of textual composition while relating them to corresponding patterns of thinking. He differentiates rhetorical variants through detailed studies of the Zhuangzi’s Inner chapters, the Laozi, the Analects, and the Huainanzi. The philosophical depth and relevance of the Chinese ancient worldview appear in a fresh light when one unearths the patterns into which its content is embedded. The focus on textual patterns and rhetorical arrangements also facilitates the reading of Chinese classics alongside other traditions.
The book will be a valuable reference for scholars and graduate students studying Chinese literary criticism, Chinese philosophy, and comparative philosophy.
Arvustused
As a fine connoisseur of Chinas scriptural and spiritual traditions, Benoît Vermander possesses the magic art of making them come alive aurally through their rhythms and visually in their textual patterns and cosmic designs read it to believe it !
Anne Cheng, Chair of Chinese intellectual history, Collège de France, Paris
Few people can match Benoit Vermanders understanding of Chinese culture, especially its literary and philosophical dimensions. In this book he once again illustrates that he can be confidently relied on to propose innovative approaches to whatever subject he touches on.
John Lagerwey. Emeritus Professor at Hong Kong Chinese University and EPHE (Ecole Pratique des Hautes etudes, Paris). Director of Paris Ricci Institute.
1: Shaping and Numbering 2: Orbiting the Huainanzi 3: The Zhuangzis
Inner
Chapters: Thinking within and outside Circles 4: Confucius and the
Hen-Pheasant 5: The Laozi as a Topological Space
Benoît Vermander is professor of religious anthropology at Fudan University (Shanghai), where he also teaches the hermeneutic of Chinese Classics. He heads the Xu-Ricci Dialogue Institute in the same university. His research interests and publications focus on cross-cultural hermeneutic, comparative classics, and Chinese religiosities.