| Introduction |
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9 | (2) |
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| Preface |
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11 | (10) |
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1 The Rudi Carrell Affair in Germany |
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21 | (2) |
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23 | (1) |
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Khomeini's letter to Gorbachev |
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24 | (3) |
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27 | (2) |
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29 | (2) |
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31 | (3) |
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More apologies and more controversies |
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34 | (1) |
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35 | (4) |
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2 The Rudi Carrell Affair in the Netherlands |
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39 | (26) |
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A discussion between the minister and a journalist |
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40 | (3) |
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The Dutch Parliament on the Carrell Affair |
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43 | (2) |
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Carrell and other affairs |
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45 | (3) |
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48 | (1) |
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The Carrell Affair as precedent |
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49 | (2) |
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51 | (2) |
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The meaning of Carrell's apology |
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53 | (2) |
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Subdued tone of conversation |
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55 | (2) |
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A new sort of religious behavior |
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57 | (3) |
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Sense of humor and human emotions |
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60 | (1) |
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Not about freedom of the press |
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61 | (4) |
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3 The Coherence of Theoterrorism |
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65 | (32) |
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Aboutaleb: the Mayor of Rotterdam |
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69 | (3) |
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The "village idiot" of Amsterdam |
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72 | (4) |
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The theoterrorists' profession of faith |
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76 | (2) |
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78 | (2) |
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The Woolwich attack and the London bombings of 2005 |
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80 | (1) |
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The Woolwich attack and the murder of Van Gogh |
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81 | (2) |
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The theoterrorists argument analyzed |
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83 | (2) |
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85 | (1) |
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86 | (4) |
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The debate about the role of Islam |
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90 | (1) |
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91 | (2) |
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The Netherlands, Denmark, and Great Britain |
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93 | (4) |
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4 The Danish Cartoon Affair |
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97 | (26) |
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99 | (1) |
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Terrorizing the laicist state |
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100 | (2) |
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102 | (2) |
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Why were the cartoons published? |
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104 | (3) |
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What did the Cartoon Affair prove? |
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107 | (1) |
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The dark sides of globalization |
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107 | (2) |
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Reactions to the cartoons |
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109 | (2) |
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Shouting fire and "senseless provocation" |
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111 | (1) |
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Can only Muslims criticize Islam? |
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112 | (1) |
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Tony Benn's call to "respect" for religion |
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113 | (1) |
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Thomas Jefferson's religious heterodoxy |
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114 | (2) |
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From cartoons to scholarly work: Jytte Klausen |
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116 | (2) |
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The refusal of Yale University Press to republish the cartoons |
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118 | (3) |
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121 | (2) |
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5 The Rushdie Affair and Charles Taylor |
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123 | (36) |
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Backing for Khomeini's judgment in the Iranian Parliament |
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125 | (2) |
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Khamenei's sermon on the Rushdie Affair |
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127 | (2) |
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129 | (2) |
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131 | (2) |
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Not a clash of civilizations but of visions |
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133 | (2) |
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The secular West against the religious Rest? |
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135 | (5) |
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Rushdie's own defense: the centrality of doubt |
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140 | (3) |
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The debate about revelation |
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143 | (2) |
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The right to express a humanist view of life |
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145 | (3) |
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"Wade through a filthy drain" |
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148 | (2) |
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The multiculturalist response of Taylor, Dummett, and others |
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150 | (3) |
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153 | (6) |
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6 The Rushdie Affair and Michael Dummett |
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159 | (40) |
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161 | (3) |
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Michael Dummett and the cause of anti-racism |
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164 | (2) |
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166 | (3) |
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The tragedy of being an honorary white |
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169 | (2) |
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171 | (4) |
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President Carter on the role of religion in brokering peace |
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175 | (3) |
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Rushdie knew what he was doing |
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178 | (2) |
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Rushdie, Nietzsche, Freud, and Spinoza |
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180 | (1) |
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Contemporary iconoclasts despised |
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181 | (2) |
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The realist response of John Berger and John Le Carre |
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183 | (1) |
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John Le Carre revisited and book burning |
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184 | (3) |
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Withdraw the book until a calmer time has come |
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187 | (1) |
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The political response and the press |
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188 | (2) |
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Some reactions by foreign states |
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190 | (1) |
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191 | (3) |
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Is reaching out a wise course to take? |
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194 | (5) |
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199 | (24) |
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Hostage taking in general |
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201 | (3) |
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204 | (2) |
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Why modern hostage taking is so effective |
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206 | (4) |
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210 | (3) |
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The Kouachi Brothers' final declaration of loyalty |
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213 | (2) |
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215 | (2) |
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Their force or our weakness? |
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217 | (3) |
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220 | (3) |
| References |
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223 | (24) |
| Index |
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247 | |