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Since 2005, Thailand has been in crisis, with unprecedented political instability and the worst political violence seen in the country in decades. In the aftermath of a military coup in 2006, Thailands press freedom ranking plunged, while arrests for lèse-majesté have skyrocketed to levels unknown in the modern world. Truth on Trial in Thailand traces the 110-year trajectory of defamation-based laws in Thailand. The most prominent of these is lèse-majesté, but defamation aspects also appear in laws on sedition and treason, the press and cinema, anti-communism, contempt of court, insulting of religion, as well as libel. This book makes the case that despite the appearance of growing democratization, authoritarian structures and urges still drive politics in Thailand; the long-term effects of defamation law adjudication has skewed the way that Thai society approaches and perceives "truth."

Employing the work of Habermas, Foucault, Agamben, and Schmitt to construct an alternative framework to understand Thai history, Streckfuss contends that Thai history has become "suspended" since 1958, and repeatedly declining to face the truth of history has set the stage for an endless state of crisis.

This book will be of interest to students and scholars of South East Asian politics, Asian history, and media and communication.

David Streckfuss is an independent scholar who has lived in Thailand for more than 20 years. His work primarily concerns human rights, and political and cultural history.

Arvustused

"This big, brave and important book argues that defamation laws are the cornerstone of Thailand's authoritarian political culture. They have strangled the media, wrecked public debate, undermined artistic and intellectual work, and ensured impunity for a long litany of state crimes. They underpin an authoritarian control of thought and expression that is extraordinary in a country that likes to think of itself as a democracy... This book is a brilliant essay on Thailand's legal history based on very detailed research into legislation and case law. In addition, it offers a complex, thoughtful and wide-ranging diagnosis of current discontents. Its rich historical and international perspective should make Thailand's democrats and Democrats pause to wonder where the country is heading." Chris Baker, Bangkok Post, November 2010

"David Streckfuss has done a great service to the study of lèse-majesté law and of its role in protecting the political and economic interests of the Thai monarchy. [ Truth on Trial in Thailand] is a fine, exhaustively referenced study of the history of lèse-majesté law and of Thailands defamation laws more generally. It will be an authoritative reference book for a public now very much focused on the problem that lèse-majesté poses for Thai democracy." Patrick Jory, NM-TLC Reviewer

List of figures
xiii
List of tables
xiv
Acknowledgments xv
Introduction: the defamation dilemma of Thailand 1(9)
1 The truth recently discovered
10(31)
Historical evolution of defamation
15(6)
Defamation as discursive crime
21(4)
The state of exception and defamation regimes
25(8)
Origin of Thailand as a defamation regime
33(2)
Defamation-based laws as a field of study
35(1)
The argument and structure of this book
36(5)
PART I Defamation and truth-producing forms in Thailand
41(44)
2 Regimes of truth, regimes of defamation
43(15)
Evolution of truth-producing forms in Europe
43(5)
Defamation as law
48(1)
Criminality and accountability
49(2)
The intention, the standard, and the potential effect
51(2)
Defamation as arbiter of culture and politics
53(2)
Truth, fact, opinion, comment
55(3)
3 Truth and treason in old Siam
58(27)
Truth-producing forms in old Siam
59(8)
Truth and ritual purification in Thai Theravada Buddhism
67(13)
Foreign influence in the service of the Siamese state
80(5)
PART II Genealogies of defamation and abnormal times
85(52)
4 Chronology of Thai defamation-based laws
87(26)
The 1900 edict
87(4)
The 1908 criminal code and 1927 amendment
91(7)
The 1935 amended provision on seditious rebellion
98(5)
The 1957 revised criminal code
103(1)
The 1958 coup decree
104(1)
The 1976 coup decree
105(2)
The 1992 amended provision on defamation
107(6)
5 Normalizing "abnormal times" and the "endless state of exception"
113(24)
Peace and order
114(4)
De-legitimation of law
118(8)
Militarization and the dawn of eternal "abnormal times"
126(11)
PART III Components of defamation: intent, target, receiver
137(88)
6 Intent and import
139(18)
Intent under the Thai absolute monarchy
141(4)
Intent after the end of absolute monarchy
145(6)
Intention within a modern Theravada Buddhist polity
151(6)
7 The insulted and defamed I: from the individual to the nation
157(30)
Defamation of the individual
159(10)
Defamation of the official (body)
169(9)
Defamation of the government
178(6)
Defamation of the nation and its symbols
184(3)
8 The insulted and defamed II: monarchy and lese-majeste
187(19)
Freedom of thought and republicanism
188(2)
Protection of the institution of the monarchy
190(4)
Incomparable lese-majeste
194(3)
Conflation of royalty and the institution of the monarchy under lese-majeste
197(3)
Three types of new challenges to the law: freedom of thought, disgruntled royalists, and "republicanism"
200(6)
9 The People
206(19)
The public
207(2)
The unprovable crime
209(1)
"The people" vs. uneducated people
210(3)
The intimate form of democrasubjection
213(3)
Specialization in traitorology
216(5)
The problematic nature of "the people"
221(4)
PART IV Thai enemy, Thainess, and Thai truth
225(91)
10 Culture and traitor
227(19)
Communism without culture
227(2)
Bad monk = communist monk
229(4)
Culturalization
233(7)
"Thainess"
240(6)
11 Thai-ification and colonization
246(16)
Uniqueness of Thai uniqueness
247(4)
Imagined audience
251(6)
The 2006 coup as democracy
257(5)
12 Defamation and truth
262(24)
Truth in news
263(7)
Truth in art
270(7)
Truth in history
277(3)
Principles of truth under defamation
280(6)
13 Conclusion
286(30)
Thailand as defamation regime
286(8)
Thailand as the state of the exception
294(6)
"Thai" truth within "a society of whisperers"
300(1)
The suspension of "Thai" history
301(5)
Reckoning with history
306(10)
Notes 316(98)
Appendix I Thai laws on defamation (slander and libel) 414(4)
Appendix II Five versions of the Thai law on sedition 418(2)
Appendix III Four versions of the Thai lese majesty law and two proposed amendments 420(2)
Appendix IV Defamation-based coup decrees on defamation 422(1)
Appendix V Thai constitutions, 1932-present 423(2)
Appendix VI Court decisions 425(9)
Bibliography and resources 434(29)
Index 463
David Streckfuss is Director of the CIEE Research and Development Institute at Khon Kaen University, Thailand